Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Solitary place (Lectures)

Revision as of 08:55, 27 February 2012 by Visnu Murti (talk | contribs) (Created page with '<div id="compilation"> <div id="facts"> {{terms|"solitary and sanctified place"|"solitary dark place"|"solitary holy place"|"solitary place"|"solitary places"|"solitary sacred pl…')
(diff) ← Older revision | Latest revision (diff) | Newer revision → (diff)

Expressions researched:
"solitary and sanctified place" |"solitary dark place" |"solitary holy place" |"solitary place" |"solitary places" |"solitary sacred place" |"solitary, sacred place"

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 1.40 -- London, July 28, 1973:

Prabhupāda: Kanyā-dāya means it is very obligatory that the father must get the daughter married. This is dharma. So if this dharma, or this religious principle is violated, that is... Arjuna is marking: adharma-abhi, abhi-bhava. When people become neglectful of the family tradition and religious principles, adharma abhibhavāt kṛṣṇa praduṣyanti kula-striyaḥ (BG 1.40). Kula-striyaḥ. Kula-striyaḥ means... Kula means family, and striyaḥ means woman. So woman must be belonging to a respectable family. Therefore it is said: kula-striyaḥ. Not society-girls. Kula-striyaḥ. Of the family. We have got experience in our school, college days. I was sitting in a friend's house and one sweeper woman, sweeper, with broomstick and with, what is called, covering?

Devotee: Shawl.

Prabhupāda: She was standing, say, about twenty yards distant from our sitting place. So I asked my friend that: "Your, this sweeper woman wants to come in. She's waiting because we are sitting. She is ashamed to come. So let us come here." So we stood separately. That means although she was a sweeper woman, still we had to honor her to enter. We stood up separately. She was feeling that; "How can I go between two men?" This we have seen in our... So this is Vedic culture. Woman should not be allowed to mix with man. Not allowed. In Japan also, the same system. Before marriage, they can mix. But after marriage they cannot mix. In Japan also I have seen. But in India still the system is there. Woman, without husband, cannot talk with any man. That is also psychological. In the Bhāgavata it is stated that man is like ghee, butterpot, and woman is like fire. Therefore, as they, as soon as there is fire and butter pot, the butter pot must melt. Therefore they should be kept aside. These are the statements. And the śāstra says that in a solitary place you should not remain even with your daughter, even with your sister, even with your mother.

mātṛ-svasra-duhitravan
na viviktaḥ sanevaśet
balavān indriya-grāmo
vidvāṁs api karṣati

Either your mother or sister, or daughter. No, nobody becomes lusty with mother or sister or daughter. But śāstra says: "Even your mother or sister or daughter, you should not live in a solitary place." Then one may question that "How it is possible?" No. The śāstra says: balavān indriya-grāmaḥ. The senses are so strong that it becomes polluted. "Now it may be, some rascal fools may be polluted like that." No. Śāstra... Vidvāṁs api karṣati. Even the most learned, he can be polluted. So sometimes in India, I am criticized that I keep women and men in the same temple. In India, that is not allowed. No women can live at night. They can come and go. But I defend myself that this is the system of the country, the women and men, they intermingle. How can I check it? Then the women, shall I not give them any chance for chanting Hare Kṛṣṇa? No, I shall do this chance, I shall give this chance to woman even at the risk. That is my reply.

Page Title:Solitary place (Lectures)
Compiler:Visnu Murti, RupaManjari
Created:27 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=33, Con=0, Let=0
No. of Quotes:33