Category:Leaf
leaf | leaves
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
G
L
O
P
Pages in category "Leaf"
The following 231 pages are in this category, out of 231 total.
1
A
- A gopi described Him to a friend, "When Krsna returns, He is garlanded with tulasi leaves, He puts His hand on the shoulder of a cowherd boyfriend and begins to blow His transcendental flute"
- A person is called mild when he cannot even bear the touch of the most soft thing. It is described that every part of Krsna's body was so soft that even at the touch of newly grown leaves, the color of the touched part of His skin would change
- A person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasi leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working
- A pure devotee will not ask anything from the Lord. He simply offers the Lord his respectful obeisances, and the Lord is prepared to accept whatever the devotee can secure to worship Him, a leaf, flower, fruit or water
- A small cottage can be constructed without any expenditure. Four logs serving as pillars can be secured by any man from the forest. The roof can be covered with leaves, and one can cleanse the inside. Thus one can live very peacefully
- After composing this verse, Rupa Gosvami wrote it on a palm leaf and put it on the roof of the thatched house in which he was living
- After she finished eating, she filled the banana leaves and bark with the seeds, picked up the refuse and then threw it into the ditch where all the refuse was thrown
- After the plant (of devotional service) has grown some bit, an animal may come and either eat or destroy it. When green leaves of a plant are taken by some animal, the plant generally dies
- After the Vaisnavas finished eating, they would throw away their leaf dishes, and Kalidasa would come out of hiding, take the leaves and lick up the remnants
- After writing this verse on a palm leaf, Rupa Gosvami put it somewhere in his thatched roof and went to bathe in the sea
- All the cooked rice was stacked on palasa leaves, which were on new cloths spread over the ground
- All the devotees were served prasadam on plantain leaves, and Sri Caitanya Mahaprabhu distributed on each leaf a quantity suitable for two or three men to eat, for His hand could not distribute less than that
- All the vegetables were served in pots made of banana leaves taken from trees producing at least thirty-two bunches of bananas. These pots were very strong and big and did not tilt or totter
- Although He (the Supreme Personality of Godhead) is full in Himself, He nonetheless becomes pleased when His devotee offers Him patram puspam phalam toyam (BG 9.26) - a leaf, flower, fruit or water - in devotion
- Although these four (Catuhsana) saintly persons were always absorbed in the thought of impersonal Brahman, from association with the Lord and from smelling the tulasi leaves, the hairs on their bodies immediately stood up
- Among the cowherd boys, some placed their lunch on flowers, some on leaves, fruits, or bunches of leaves, some actually in their baskets, some on the bark of trees and some on rocks - SB 10.13.9
- Amongst all the demigods, Lord Siva can be pacified even by the lowest class of men, who need only offer him obeisances and leaves of a bael tree. Thus his name is Asutosa, which means that he is pleased very quickly
- An example of stillness was described by a friend of Krsna, who informed Him in Mathura that all the cowherd boys had become just like leafless trees on the tops of hills
- Another gopi said, "With leaves and flowers decorating His (Krsnas) body, He looks like some hero. When He plays on His flute and calls the cows with Balarama, the river Yamuna stops flowing and waits for the air to carry dust from His lotus feet"
- As a serpent living within the cavity of a tree wishes to leave when there is a forest fire, so the city's police superintendent, the snake, wished to leave the city due to the fire's severe heat
- As a wooden doll that looks like a woman or as an animal made of grass and leaves cannot move or dance independently, but depends fully on the person who handles it, all of us dance according to the desire of the SC, the PG. No one is independent
- As God, Krsna's energy creates and sustains everything, so why should he beg a leaf, a fruit and a little water from us? He will be very pleased
- As soon as Lord Caitanya Mahaprabhu read the two verses, He immediately tore up the palm leaf. However, all the devotees read these verses on the outside wall, and they all kept them within their hearts. The verses read as follows
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- As the Lord says in the Bhagavad-gita (BG 9.26), a leaf, a flower, a fruit or some water (patram puspam phalam toyam), when offered with devotion, very much pleases Him. He universally accepts the services of His devotees
- At a festival Sri Caitanya Mahaprabhu had been given some unspiced betel and a garland of tulasi leaves fourteen cubits long. The garland had been worn by Lord Jagannatha
- At each and every gate there were burning lamps and big waterpots decorated with differently colored cloth, strings of pearls, flower garlands and hanging mango leaves
- At that time, Sri Caitanya Mahaprabhu went there to meet him, and when He saw the leaf pushed into the roof and saw the verse, He began to read it
- At the time of dissolution the Lord sometimes appears as a small baby lying on a leaf of a banyan tree, floating on the devastating water. Devahuti suggests, "Your lying down within the abdomen of a common woman like me is not so astonishing
- Auspicious ceremonies with decorations of the green leaves of palms, coconut trees, betel nut trees and banana trees, and fruits, flowers and leaves are an age-old custom in India
B
- Because the child offers to the father in love, father takes it very seriously, "Oh, you are so nice. Yes, yes. Give me." "A leaf, a fruit, a little water." What is the value of these? But - Because he is giving Me in faith and devotion, I accept it
- By pleasing the Supreme Personality of Godhead, one pleases everyone, just as by watering the root of a tree one satisfies every branch, twig and leaf of the tree
- By practicing pranayama to control the air within the body through yoga, and by eating only air and dry leaves fallen from the trees, you (Vasudeva and Devaki) cleansed from your minds all dirty things - SB 10.3.34-35
E
- Even one's material body, being a gift of the Lord for carrying out a particular type of action, can be engaged in KC. It is beyond contamination by sinful reactions, exactly as the lotus leaf, though remaining in the water, is not wet. BG 1972 purports
- Every part of Their (Krsna's cowherd boy and calf expansions') bodies, from Their feet to the top of Their heads, was fully decorated with fresh, tender garlands of tulasi leaves offered by devotees - SB 10.13.49
- Everyone can practice at home. Is it very difficult task, to gather some flowers and some leaves and decorate and have some picture or statue of the Lord, offer Him some fruits, flower? Everyone can do this
- Everything see, the flowers & leaves, so artistically, beautifully manufactured that simply by seeing them you'll feel pleased. How the man can manufacture it? And still they are denying the existence of God & taking all the credit. How foolish they are
F
- First, three manas of cooked rice - almost six pounds - was poured onto a big banana leaf
- For performing sacrificial ceremonies, one requires sacrificial ingredients, such as flowers, leaves and straw, along with the sacrificial altar and a suitable time - spring
- From the Tulasi plant you can cut off only leaves for offering them to Krishna, never for cutting and planting. That is an offense
G
- Gandhari was an ideal chaste lady, a life companion of her husband, and therefore when she saw her husband burning in the fire of mystic yoga along with his cottage of leaves, she despaired
- Gokula means "flocks of cows." Go means cow and kula means flocks. Vraja is not different from Vrndavana. Vraja means the pasturing grounds and Vrndavana is the woods where there are many Tulsi leaves
- Govinda-lilamrta (10.16) confirms that Radharani is the expansion of the pleasure potency of Krsna and is compared with a creeper, and Her associates, the damsels of Vraja, are compared to the flowers and leaves of that creeper
H
- He (a KC person) knows very well that by pouring water on the root of the tree, the water will be distributed to all the leaves and branches, or by supplying food to the stomach, the energy is automatically distributed throughout the body. BG 1972 pur
- He (Dvivida) immediately uprooted another big oak tree and, after clipping off all its leaves, again struck Balarama's head with it. But Balarama, with the help of His club, tore the tree to pieces
- He (Jagadananda Pandita) had cooked fine rice, mixed it with ghee and piled it high on a banana leaf. There were also varieties of vegetables, placed all around in pots made of banana tree bark
- He (Krsna) is being served by many thousands of goddess of fortune. Then what is this value of this leaf and flower and fruit? But still, He says, tad aham asnami, "Yes, I eat them." And once God eats from your hand, then your life is successful
- He (Rantideva) used to supply fruits, roots and leaves to the rsis, and thus he was blessed by them with fulfillment of his desires
- He (the brahmana) said that since he was very happy in his householder life, taking rice given by his disciples and cooking vegetables of tamarind leaves, there was no question of taking help from the Zamindar - Raja Krsnacandra
- He then tore the leaves into very fine fibers with his nails and filled two of Sri Caitanya Mahaprabhu's outer garments with the fibers
- His pleasure-giving potency is known as ahladini, of which the active principle is Srimati Radharani. She is compared to a creeper with newly grown flowers and leaves
I
- If all the vases have only rose flowers it would not have been so beautiful. Rose is costly, but the leaves are not costly. But the leaves and the rose fit together, it becomes very good variety
- If water is poured on the root, the leaves are enlivened perfectly and automatically, but if water is poured on the leaves only, the whole energy is spoiled
- If you give service to Krsna, you give service to everyone. It is so nice thing. Su-sukham. Just like if you pour water on the root, then you water the leaves
- If you pour water in the root, then the water is distributed everywhere. But if you pour water on the leaves, on the twigs, on the fruits, it will not be successful. So one who is not in awareness of the laws of nature, they commit this mistake
- In a nice forest nearby, full of trees with reddish-pink leaves and varieties of flowers, Lord Siva saw a beautiful woman (Mohini-murti) playing with a ball. Her hips were covered with a shining sari and ornamented with a belt
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - Srimati Radharani is the creeper of love of Godhead, and the gopis are exactly like twigs, flowers and leaves
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - water sprinkled directly on the twigs, leaves and flowers is not as effective as water sprinkled on the creeper’s root
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - When water is sprinkled on the creeper, the twigs, flowers and leaves indirectly receive all the benefits of the creeper itself
- In other places, the offenses (to Deity worship) are listed: (b) to introduce differing sastras, (c) to chew pan and betel before the Deity, (d) to keep flowers for worship on the leaf of a castor oil plant, (e) to worship the Deity in the afternoon
- In the gardens of Pulaha-asrama, Maharaja Bharata lived alone and collected a variety of flowers, twigs and tulasi leaves. He also collected the water of the Gandaki River, as well as various roots, fruits and bulb
- In the ninth vilasa (of Hari-bhakti-vilasa), there are descriptions about collecting tulasi leaves, offering oblations to forefathers according to Vaisnava rituals, and offering food
- In the second month Dhruva Maharaja ate only every six days, and for his eatables he took dry grass and leaves. Thus he continued his worship
- In the Srimad-Bhagavatam (SB 3.4.12) it is stated that by giving water to the root of a tree, its branches, twigs and leaves become satisfied, and by supplying food to the stomach all the senses of the body become satisfied. BG 1972 purports
- In the tapo-vana, Maharaja Prthu sometimes ate the trunks and roots of trees, and sometimes he ate fruit and dried leaves, and for some weeks he drank only water. Finally he lived simply by breathing air
- In the trees and green plants, full of flowers and leaves, pleasing to the eyes, birds like cuckoos and swarms of bees began chanting with sweet voices for the sake of the demigods (at the auspicious time for the appearance of the Lord) - SB 10.3.1-5
- In the Western countries, while engaged in propagating the Krsna consciousness movement, we were brought great unhappiness because we could not find tulasi leaves
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- Indeed, when Sri Caitanya Mahaprabhu heard these conclusive statements from the Kurma Purana, He felt great happiness. After asking the brahmanas' permission, He took possession of the manuscript leaves of the Kurma Purana
- Indra served his aunt daily by bringing flowers, fruits, roots and wood for yajnas from the forest. He also brought kusa grass, leaves, sprouts, earth and water exactly at the proper time
- It (tree of devotional service) is something like a tree of sugar, for whichever part of such a tree one tastes, it is always sweet. The tree of bhakti has varieties of branches, leaves and fruits, but they are all meant for the service of the SPG
- It is known to everyone that one man's food is another man's poison. Human beings are expected to accept the remnants of food offered to Lord Sri Krsna, and the Lord accepts foodstuff from the categories of leaves, flowers, fruits, etc
- It is not that one should try to satisfy the Supreme Lord with a little water and a leaf, and for himself spend all his money in sense gratification
- It is said of Krsna's devotees that if they offer even a little water or a tulasi leaf in devotion to Lord Visnu, Lord Visnu is so kind that He will sell Himself to them
J
- Jagadananda and Damodara then returned to Sri Caitanya Mahaprabhu, bringing Him both the prasadam and the palm leaf on which the verses were composed
- Just as a worm on a vegetable transfers itself to one leaf and then gives up the previous one, the conditioned soul takes shelter of another body and then gives up the one he had before - SB 10.1.40
- Just like the leaf, the twigs, the flowers, the fruits, they are all tree, but at the same time, it is not tree: it is leaf, it is branch, it is twig, it is flower. It is very simple philosophy
K
- Kardama Muni said: "Your (the Supreme Personality of Godhead's) wheel, which has three naves, rotates around the axis of the imperishable Brahman. It has thirteen spokes, 360 joints, six rims and numberless leaves carved upon it"
- King Indra's city was full of pleasing orchards and gardens, such as the Nandana garden. Because of the weight of the flowers, leaves and fruit, the branches of the eternally existing trees were bending down
- King Malayadhvaja underwent severe austerities by leaving his home, going to Kulacala, taking his bath in the sacred rivers and eating only vegetables like stems, roots, seeds, flowers and leaves, avoiding any cooked food or grains
- Krsna desires that one offer Him either a leaf, or a flower, or a little water-and He is satisfied. This leaf especially refers to the tulasi So one can sow tulasi leaves and pour water on the plant. BG 1972 purports
- Krsna recommends that one give Him patram puspam phalam toyam - a leaf, a flower, fruit or water (BG 9.26)
- Krsna said, "No one is denied shelter by these trees (in Vrndavana). They supply various kinds of facilities to human society, such as leaves, flowers, fruit, shade, roots, bark, flavor extracts and fuel. They are the perfect example of noble life"
- Krsna says in BG 9.26: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
L
- Laksmiji sometimes has to go to satisfy her numerous devotees, but tulasi leaves never forsake their position, and the Lord therefore appreciates the service of the tulasi more than the service of Laksmi
- Let Your causeless mercy be upon us, for You have appeared before us in Your eternal form, adorned with a splendid wreath of tulasi leaves
- Like the whorl of a lotus flower surrounded by its petals and leaves, Krsna sat in the center, encircled by lines of His friends, who all looked very beautiful - SB 10.13.8
- Lord Krsna is very fond of tulasi leaves and buds. Because tulasi buds are usually offered up to the lotus feet of Krsna, a devotee once prayed to the tulasi buds to give him some information about the lotus feet of the Lord
M
- Maintain means fodder. Grow fodder. They will eat that leaf
- Mukunda Datta then copied the two verses on the wall outside the room. After this, Jagadananda took the palm leaf from Mukunda Datta and delivered it to Lord Caitanya Mahaprabhu
- Mukunda Datta took the palm leaf from the hands of Jagadananda before he could deliver it to Sri Caitanya Mahaprabhu
- My dear Radharani, in separation from Krsna You are now as still as the most beautiful tree, whose gracefulness is not blocked by any covering of leaves. Your tranquil mood makes You appear to be completely merged in Brahman realization
O
- O all-auspicious tulasi plant, you are very dear to Govinda's lotus feet, and He is very dear to you. Have you seen Krsna walking here wearing a garland of your leaves, surrounded by a swarm of bumblebees
- O lifter of the earth, the earth with its mountains, which You have lifted with Your tusks, is situated as beautifully as a lotus flower with leaves sustained by an infuriated elephant just coming out of the water
- O my Lord, as waves attract branches and leaves that have fallen into deep water, You, the supreme eternal time factor, attract everything in this universe
- Oh, you cannot collect a piece of fruit, a flower, a leaf or a little water? - Oh yes, why not? Anyone can collect this
- On one tree there is an unlimited number of leaves. Similarly, there is an unlimited number of planets, and there are unlimited universes. Therefore, Krsna is unlimited
- On the bank of the Yamuna, once there was the crackling sound of dry leaves, giggling from the cowherd boys and thundering from the sky. Sridama was tightening his belt to fight with Krsna, the conqueror of the demon Agha
- On the upper portion of a plantain leaf he placed such paraphernalia for worship as oda-phula, turmeric, vermilion, red sandalwood and rice
- On the very night of the day of the chastisement of the Kaliya snake, when the inhabitants of Vrajabhumi were sleeping carefreely, there was a forest fire ablaze due to dry leaves, and it appeared that all the inhabitants were sure to meet their death
- One should be attached to the root of everything rather than bewildered by the branches and leaves
- One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by sinful action, as the lotus leaf is untouched by water. BG 5.10 - 1972
- Other preparations (cooked by Advaita Acarya's wife, Sita) included eggplant mixed with newly grown nimba leaves fried together, light badi, fried patola and fried rounds of squash and pumpkin
- Our words are made beautiful (by speaking of Your activities) just as tulasi leaves are beautified when offered unto Your lotus feet, and as long as our ears are always filled with the chanting of Your transcendental qualities
- Outside Srivasa Thakura's door he (Gopala Capala) placed various paraphernalia for worshiping Bhavani, the wife of Lord Siva, such as a red flower, a plantain leaf, a pot of wine, and reddish sandalwood paste
P
- Persons whose bodies are marked with tilaka, symbolizing the conchshell, wheel, club and lotus - who keep the leaves of tulasi on their heads, whose bodies are always decorated with gopi-candana, can help the seer be relieved from all sinful activities
- Prthu Maharaja strictly adopted these principles for living in the forest, and sometimes he ate nothing but dried leaves and drank nothing but a little water. Sometimes he lived on nothing but air, and sometimes he ate some fruit from the trees
- Prthu Maharaja's wife, Arci, was steadily determined to execute the duty of a wife, and while her husband was in the forest, she followed him in eating only fruits and leaves and lying down on the ground
S
- Sahadeva said, "Just as by watering the root of a tree one automatically waters the branches, twigs, leaves and flowers, so by offering the first worship to Krsna we shall satisfy everyone present in this meeting, including the great demigods"
- Sarvabhauma Bhattacarya then composed two verses on the leaf of a palm tree. Giving the palm leaf to Jagadananda Prabhu, the Bhattacarya requested him to deliver it to Sri Caitanya Mahaprabhu
- She (mother Saci) offered rice cooked from sali paddies, various kinds of vegetables, spinach, curry made of banana flowers, fried patola with nimba leaves, pieces of ginger with lemon, and also yogurt, milk, sugar candy and many other foods
- She (Queen Arci) lay down on the ground and ate only fruits, flowers and leaves, and because she was not fit for these activities, she became frail and thin
- Since Sri Caitanya, is the Supreme Personality of Godhead, He extracts the purpose from everything. He accepted Damayanti's affection for Him, and therefore He derived great pleasure even from the dried bitter leaves of sukuta and from kasandi
- Since the Kurma Purana was very old, the manuscript was also very old. Sri Caitanya Mahaprabhu took possession of the original leaves in order to have direct evidence. The text was copied onto new leaves in order that the Purana be replaced
- Sir Jagadish Chandra Bose, he has invented a machine that when you cut a tree or take out the fruit or the leaves or the branches, he feels, and that feeling is recorded in a machine. I do not know exactly the machine name, but there is a machine
- Some friends would say, "My dear Visala, please take this fan of lotus leaves and fan Krsna so that He may feel some comfort. Varuthapa, you just brush the scattered hairs on Krsna's head which have fallen upon His face"
- Some of the gopis fanned Radha and Krsna, others massaged Their feet, and some fed Them betel leaves to chew. When Radha and Krsna fell asleep, all the gopis also lay down. When I saw this, My mind was very happy
- Some people take fruit, others take flowers, others take leaves, others take twigs, and others even cut the tree, and yet the tree gives to everyone without hesitation
- Sometimes I (a saintly brahmana) lie on the surface of the earth, sometimes on leaves, grass or stone, sometimes on a pile of ashes, or sometimes, by the will of others, in a palace on a first-class bed with pillows
- Sometimes the question is raised that since vegetables also have life and devotees take vegetable foodstuffs, isn't that violence? Firstly, however, taking some leaves, twigs or fruit from a tree or plant does not kill the plant
- Sometimes there were nimba leaves, sometimes bael leaves, mango leaves, asvattha leaves or amalaki leaves. Similarly, there were panca-gavya, panca-sasya & panca-ratna. Although Nanda Maharaja belonged to the vaisya community, everything was known to him
- Sometimes we find a small full-stop-like creature moving on the page of the, on a leaf of the book. You cannot see it, but it is moving. That small creature also has got heart
- Sri Caitanya Mahaprabhu thought that all three servings were meant for distribution; therefore He asked for another two banana leaves, saying, "Let Us have a very little quantity of vegetable and rice"
- Srila Bhaktisiddhanta Sarasvati Thakura states that one of these servings (described in CC Madhya 3.66) was offered in a metal dish and was meant for Krsna, whereas the other two were placed on big banana leaves
T
- Tadiya means the tulasi leaves, the devotees of Krsna, the birthplace of Krsna (Mathura), and the Vedic literature Srimad-Bhagavatam. Krsna is very eager to see His devotee serve tulasi, Vaisnavas, Mathura and Bhagavatam
- The actual form of Radharani is just like a creeper embracing the tree of Krsna, and the damsels of Vraja, the associates of Radharani, are just like the leaves and flowers of that creeper
- The answer is that it is possible, for at the end of the millennium You lie down on a leaf of a banyan tree, and just like a small baby, You lick the toe of Your lotus foot
- The Blessed Lord said: There is a banyan tree which has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas. BG 15.1 - 1972
- The boys collected flowers, leaves of flowers and the bark of trees and placed their lunch on them, as well as in their boxes, and thus they began to eat their lunch, keeping company with Krsna
- The boys were fully decorated with various kinds of golden ornaments, yet out of sporting propensities they began to pick up flowers, leaves, twigs, peacock feathers and red clay from different places in the forest and further decorate themselves
- The branches of this tree (the imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns) extend downward and upward, nourished by the three modes of material nature
- The chest of Maharaja Prthu was very broad, his waist was very thick, and his abdomen, wrinkled by lines of skin, resembled in construction a leaf of a banyan tree. His navel was coiled and deep, his thighs were of a golden hue, and his instep was arched
- The city gateway, the household doors & festooned arches along the roads were all nicely decorated with festive signs like plantain trees & mango leaves, all to welcome the Lord. Flags, garlands & painted signs & slogans all combined to shade the sunshine
- The duty of a person in the renounced order is to chant the Hare Krsna mantra always. He should satisfy his belly with whatever vegetables, leaves, fruits and roots are available
- The example is given here (in SB 3.15.49) of tulasi leaves. The tulasi leaf is very useful even from the medicinal or antiseptic point of view. It is considered sacred and is offered to the lotus feet of the Lord
- The goddesses of fortune worship the Lord in their own gardens by offering tulasi leaves on the coral-paved banks of transcendental reservoirs of water
- The gopis said, "Although she is always resting on Your (Krsna's) chest in the Vaikuntha planets, she underwent great austerity and penance to have some shelter at Your lotus feet, which are always covered by tulasi leaves"
- The gopis then addressed the tulasi plants: "Dear tulasi, you are much beloved by Lord Krsna because your leaves are always at His lotus feet"
- The green leaves not falling down - the dry leaves falling down, under certain condition. So it is not the law of gravitation. Why the green leaves does not fall down? Only the rejected things are falling
- The importance of tulasi leaves is very clearly mentioned here (SB 3.15.19). Tulasi plants and their leaves are very important in devotional service. Devotees are recommended to water the tulasi tree every day and collect the leaves to worship the Lord
- The leaves (of the banyan tree) are sound, form, touch - the sense objects. BG 1972 purports
- The leaves and the rose fit together, it becomes very good variety. That art is required, how to keep varieties together for Krsna consciousness, and look very beautiful. This art is known to the Krsna conscious person, not to the fools and rascals
- The Lord accepts from His devotee all kinds of food preparations made of vegetables, fruits, leaves and grains
- The Lord can be served by any ingredient, even the most common commodity - a flower, a leaf, a fruit or a little water, which are available in any part of the universe and without cost - and thus the Lord is served universally by the universal entities
- The Lord does not hanker for a small leaf or flower; He has enough to eat. Indeed, He is feeding all living entities
- The Lord inquired, "What kind of book are you writing?" He held up a palm leaf that was a page of the manuscript, and when He saw the fine handwriting, His mind was very pleased
- The Lord is also sometimes compared to a tree. The root of the tree is the cause of the trunk, branches, twigs, leaves, and fruits, yet the trunk is not the fruit, the fruit is not the leaf, nor is the leaf the root
- The Lord said, "Spread another leaf with a helping of rice and vegetables so that today you and I may take lunch together"
- The Lord says in Bhagavad-gita (BG 9.26): "If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee
- The Lord's abdomen is beautiful due to three ripples in the flesh. Being so round, His abdomen resembles the leaf of a banyan tree, and when He exhales and inhales, the movement of the ripples appears very, very beautiful
- The lotus stems were friends of the gopis and therefore helped them by offering them lotus leaves. The lotuses pushed their large, round leaves over the surface of the water with their hands, the waves of the Yamuna, to cover the gopis' bodies
- The mountain's waterfalls, herbs, etc., with a panorama of flowers, seem like garlands, but the Lord's gigantic body, and His hands and legs, decorated with jewels, pearls, tulasi leaves and flower garlands, mocked the scene on the mountain
- The other two servings, on banana leaves, were to be accepted by Sri Caitanya Mahaprabhu and Lord Nityananda. That was Advaita Acarya’s intention, but He did not disclose this to Sri Caitanya Mahaprabhu
- The person who has never experienced the aroma of the tulasi leaves from the lotus feet of the Lord is also a dead body, although breathing
- The river (Ganges, by which the King (Pariksit) sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The river (Ganges, by which the King sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas." BG 1972 Introduction
- The tree of the body has nine hollows - the eyes, the ears, the nostrils, the mouth, the rectum and the genitals - and ten leaves, the ten airs passing through the body - SB 10.2.27
- The tulasi leaf has numerous good qualities, but if it were not offered to the lotus feet of the Lord, tulasi could not be of much value or importance
- The uncivilized men in the jungle are having the same sex pleasure as the so-called civilized men who boast, "Instead of living in that hut made of leaves, we are living in a skyscraper building. This is advancement
- The vibration of Krsna's flute is like a whirlwind, and the flickering minds of the gopis are like straws and dry leaves. After they fall down in the whirlwind, they never rise again but remain eternally at the lotus feet of Krsna
- The villagers brought a large quantity of tulasi leaves, flowers, and various kinds of garments. Then Sri Madhavendra Puri personally began the abhiseka (bathing ceremony)
- The whole city was decorated with columns of banana trees containing bunches of fruits & flowers, & betel nut trees with leaves and branches were seen here & there. There were also many gates set up which were structured to give the appearance of sharks
- The wives of the brahmanas said, "We have surrendered unto Your lotus feet, which are covered by tulasi leaves, so we have no desire to give up the shelter of Your lotus feet and return to the company of our so-called relatives, friends and society"
- The word sthanu means - a dry tree without leaves. From a distance one may mistake such a tree for a person. This is called sthanu-purusa
- Their legs were decorated with bells, Their waists with golden belts, & Their fingers with jeweled rings. Brahma also saw that upon the whole body of each Visnu, from the lotus feet up to the top of the head, fresh tulasi leaves and buds had been thrown
- Then Svarupa Damodara Gosvami devised another method. First he secured a large quantity of dry banana leaves
- Then the maidservants of the goddess of fortune said to the servants of Jagannatha, "Why did your Jagannatha abandon the great opulence of the goddess of fortune and, for the sake of a few leaves, fruits & flowers, go see the flower garden of Radharani"
- Then the whole stack of rice was mixed with so much yellowish and fragrant clarified butter that it began to overflow the leaf
- Then they all bathed again, and after putting on dry clothing, they went to a small jeweled house, where the gopi Vrnda arranged to dress them in forest clothing by decorating them with fragrant flowers, green leaves and all kinds of other ornaments
- There are innumerable planets. Each planet is different from the other. You see on one tree there are millions of leaves, but you cannot find two leaves of the same size. This is God's creation. So how you can expect the same atmosphere in other planets?
- There is a proper method to water a tree: one should water the root. But if one waters the leaves and branches instead, he is simply wasting his time. If one worships the demigods to the exclusion of Lord Visnu, his rewards will only be material
- There is a whirlwind at the sound of His (Krsna's) flute, and those waves and that whirlwind make the hearts of the gopis flutter like dry leaves on trees, and when those leaves fall down at Krsna's lotus feet, they can never rise up again
- There is unity in variety. For example, in one tree, there are varieties of leaves, fruits and flowers. Varieties of energy are required for performing the varieties of activity within the creation
- There was a great devotee of Lord Caitanya known as Kholaveca Sridhara, who was a very poor man. He was doing a small business selling cups made from the leaves of plantain trees, and his income was almost nothing
- There were a number of pots made of the bark of banana trees and the leaves of the keya plant. These pots were filled with various cooked vegetables and placed on all sides of the leaf
- There were about ten kinds of spinach, a soup called sukhta, which was made with bitter nimba leaves, a pungent preparation made with black pepper, a mild cake made of fried curd, and buttermilk mixed with small fried pieces of dhal
- These sins are like the dried leaves of creepers beneath a bamboo tree, which may be burned by fire although their roots remain to grow again at the first opportunity
- They are accustomed to playing on their flutes made of palm leaves, and they all have buffalo-horn bugles ornamented like Krsna's with jewels such as indranila and with gold and coral. They are always jubilant like Krsna
- This (the flowers, leaves, fruits, or bunches of leaves, some actually used their baskets, the bark of trees and some used rocks) is what the children imagined to be their plates as they ate their lunch - SB 10.13.9
- This incident was unbearable to Suniti's patience. She began to burn as if in a forest fire, and in her grief she became just like a burnt leaf and so lamented
- Those who are sahajiyas cannot understand what Sri Caitanya Mahaprabhu meant when He asked Advaita Acarya to bring two separate leaves and give a small quantity of the prasadam to Him
- Through devotional service one can easily please Lord Krsna with a leaf of the tulasi plant and a little water
- Thus he purified himself externally and internally. He took his bath and ate bulbs, seeds, leaves, flowers, roots, fruits and grasses and drank water. In this way he underwent severe austerities. Eventually he became very skinny
- Time is compared here (SB 3.21.18) to a big wheel which has 360 joints, six rims in the shape of seasons, and numberless leaves in the shape of moments. It rotates on the eternal existence, Brahman
- Tulasi leaf eating is good. You can eat leaf, especially palatable with water. Water, that is good. But you make it, imitation tea, that means I remember tea-drinking
- Tulasi leaves are very dear to the Supreme Personality of Godhead, and devotees should take particular care to have tulasi leaves in every temple and center of worship
- Tulasi leaves are very important for satisfying the Lord, so as far as possible an arrangement should be made for growing tulasi leaves
- Tulasi leaves are very important in the method of worshiping the Supreme Personality of Godhead
- Tulasi leaves are very important, and Krsna has recommended this in Bhagavad-gita. BG 1972 purports
V
- Vegetable fat? It is fatty. These fruits are meant for offering to Krsna. Krsna says, patram puspam phalam. Flowers, leaves, fruits He wants. So these are Krsna's food
- Verse fourteen (of SB 10.7) mentions pavitrausadhi. In any ritualistic ceremony, many herbs and leaves were required. These were known as pavitra-patra
- Visitor said, "My dear Mukunda, Your beauty is gradually increasing, just like the leaf on a banyan tree! My dear lotus-eyed one, Your neck is gradually manifesting circles like the conchshell"
- Vrajapura, the residence of Nanda Maharaja, was fully decorated with varieties of festoons and flags, and in different places, gates were made with varieties of flower garlands, pieces of cloth, and mango leaves - SB 10.5.6
W
- Water mixed with yogurt, sandalwood pulp and flowers was sprinkled all around the doors, which were also decorated with burning lamps of different sizes. Over all the doors were decorations of fresh mango leaves and silk festoons
- Whatever we spend in terms of energy should be for Krsna, for it all belongs to Him. By spending for Krsna, one will not be a loser. Krsna is so kind that when we offer Him food, He accepts and yet leaves everything for us to eat
- When a creeper embraces a tree, the leaves and flowers as well as the creeper automatically embrace it
- When a man is aggrieved, he feels exactly like a burnt leaf in a forest fire
- When He (Krsna) would lie down with a boy or a root as His pillow, some of the boys would come and massage His legs, and some would fan His body with a fan made from leaves
- When he finished eating, he left the seeds on the banana leaf, and his wife, after feeding her husband, later began to eat
- When Krsna walked on the bank of the Yamuna, He was seen nicely decorated with tilaka on His face. He was garlanded with different kinds of forest flowers, and His body was smeared with the pulp of sandalwood and tulasi leaves
- When Lord Caitanya read the verses on the palm leaf (writte by Bhattacarya), he tore them to pieces, for He never liked to be praised by anyone. The verses only survive because they had been copied by Mukunda Datta
- When Lord Krsna was of a very tender age, His hands & legs resembled soft new leaves, yet simply by touching the handcart with His legs, He made the cart fall to pieces. It was quite possible for Him to act in this way and yet not exert Himself very much
- When Maharaja Bharata wanted to enter the forest to collect kusa grass, flowers, wood, leaves, fruits, roots and water, he would fear that dogs, jackals, tigers and other ferocious animals might kill the deer
- When one waters the root of a tree, he automatically waters the branches, twigs, leaves and flowers; when one supplies food to the stomach through the mouth, he satisfies all the various parts of the body
- When Sri Caitanya Mahaprabhu went to the residence of Srila Rupa Gosvami, He accidentally saw the palm leaf on the roof, and thus He read the verse composed by him
- When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages (the Kumaras), they experienced a change in both body and mind
- When the breeze carrying the aroma of tulasi leaves from the toes of the lotus feet of the Personality of Godhead entered the nostrils of those sages (the four Kumaras), they experienced a change both in body and in mind
- When there is no sunshine the leaf falls down. As soon as the sunshine is there the colorful fruits and flowers and leaves come out. Everything is due to the sunshine. Similarly, the supreme sun is Krsna
- When they (the cowherd boys) went into the forest they further decorated themselves with fruits, green leaves, bunches of flowers, peacock feathers and soft minerals - SB 10.12.4
- When they came out into the midst of the forest, they saw that while Krsna was walking some of the leaves and creepers of Vrndavana had turned reddish from the kunkuma powder which fell from His lotus feet
- When water is needed it has to be poured on the root, not on the leaves. Pouring water on the leaves serves no purpose, but pouring water on the root serves all purposes. This is the essence of the philosophy of spiritual culture
- Where there is no sunshine, all the leaves fall down, and as soon as there is sunshine, immediately millions and trillions of leaves come out. At least in this way you have to understand how Krsna's potency is working. That is the Vedic information
- Who, after smelling the dust of His lotus feet even once, could ever forget it? Simply by expanding the leaves of His eyebrows, Krsna has given the deathblow to those who were burdening the earth
- With His body He worshiped the Lord by offering Ganges water and tulasi leaves, and by preaching devotional service He delivered the entire universe
- Within & outside of the houses there were varieties of artistic paintings, done with rice pulp, & scented water was sprinkled everywhere, even on the roads & streets. Ceilings & roofs were decorated with different kinds of flags, festoons & green leaves
- Within the sunshine all the planets have grown, and in each and every planet, due to the sunshine the vegetables are growing. There are leaves. When there is no sunshine the leaf falls down
- Worship of Krsna alone includes worship of all the parts and parcels, just as watering the root of a tree also waters all the branches, twigs, leaves and flowers