Category:Sakabda Era
Sakabda
- Śakābda
Pages in category "Sakabda Era"
The following 74 pages are in this category, out of 74 total.
1
A
- According to the opinion of others, Vallabhacarya was born in 1400 Sakabda Era on the Ekadasi day of the dark moon in the month of Caitra, and he took his birth in a brahmana family surnamed Khambhampatibaru
- Advaita Prabhu married in the beginning of the fifteenth century Sakabda - late fifteenth century A.D
- After seven years, it (the book Sri Krsna-vijaya) was completed (in 1402 Sakabda). This book was written in plain language, and even half-educated Bengalis and women could read it very clearly
H
I
- In 1434 Sakabda (A.D. 1512), when Lord Nityananda Prabhu was empowered by Lord Caitanya to preach the sankirtana movement in Bengal, Sri Gadadhara dasa was one of Lord Nityananda's chief assistants
- In an unauthorized book of the name Sitadvaita-carita, published in Bengali in the unauthorized newspaper Nityananda-dayini in 1792 Sakabda (A.D. 1870), it is mentioned that Acyutananda was a class friend of Sri Caitanya Mahaprabhu
- In Saka Era 1203, in the month of Vaisakha, in the fortnight of the moon's waxing period, on the day of Ekadasi, Narahari Tirtha dedicated to the holy name of Yogananda Nrsimhadeva the temple he had constructed on His order
- In the first part (of the Gopala-campu) there are thirty-three supplications and in the second part thirty-seven supplications. In the first part, completed in 1510 Sakabda (A.D. 1588), the following subject matters are discussed: (1) Vrndavana & Goloka
- In the month of January in the year 1406 of the Saka Era (A.D. 1485), Lord Krsna entered the bodies of both Jagannatha Misra and Saci
- In the year 1407 of the Saka Era (A.D. 1486), Lord Sri Caitanya Mahaprabhu appeared, and in the year 1455 (A.D. 1534) He disappeared from this world
- In the year 1433 Sakabda (A.D. 1511), when Lord Caitanya Mahaprabhu was touring South India, He stayed for four months during the period of Caturmasya at the house of Venkata Bhatta, who then got the opportunity to serve the Lord to his heart's content
- In the year 1436 Sakabda (A.D. 1514), the youngest brother, Anupama, died and went back home, back to Godhead. He went to the abode in the spiritual sky where Sri Ramacandra is situated
- In the year 1476 Sakabda (A.D. 1554) he (Sanatana Gosvami) completed the Brhad-vaisnava-tosani commentary on Srimad-Bhagavatam
- In the year 1504 Sakabda (A.D. 1582) Srila Jiva Gosvami published an edited version of the Brhad-vaisnava-tosani named Laghu-tosani
- In Vrndavana in the year 1537 Sakabda Era (A.D. 1615), in the month of Jyaistha (May-June), on Sunday, the fifth day of the waning moon, this Caitanya-caritamrta has been completed
- It (BRS) was finished in the year 1463 Sakabda (A.D. 1541). This book is divided into four parts: purva-vibhaga - eastern division, daksina-vibhaga - southern division, pascima-vibhaga - western division and uttara-vibhaga - northern division
- It (Konarka, generally known as Arka-tirtha, a temple of Lord Surya, the sun-god) was constructed of black stone in the beginning of the thirteenth century of the Saka Era, and it shows expert craftsmanship and architecture
- It is calculated that he (Vidyapati) composed his songs during the reign of King Sivasimha and Queen Lachimadevi, in the beginning of the fourteenth century of the Saka Era, almost one hundred years before the appearance of Lord Caitanya Mahaprabhu
- It is not impossible that she (Advaita Prabhu’s wife, Sitadevi) had the other three sons by Advaita within the twenty-one years between 1407 and 1428 Sakabda (A.D. 1486 and 1507)
S
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - The temple of Krsna Raya, which was constructed in the year 1708 Sakabda (A.D. 1786) by a prominent zamindar named Nimai Mullik of Pathuriya-ghata in Calcutta, is very large
- Srila Raghunatha dasa Gosvami was most probably born in the year 1416 Sakabda (A.D. 1494) in a kayastha family as the son of Govardhana Majumadara, who was the younger brother of the then zamindar, Hiranya Majumadara
T
- The Dasama-tippani is a commentary on the Tenth Canto of Srimad-Bhagavatam. Another name for this commentary is Brhad-vaisnava-tosani-tika. In the Bhakti-ratnakara, it is said that the Dasama-tippani was finished in 1476 Sakabda - A.D. 1554
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (12) Acyuta Preksacarya Tirtha; (13) Sri Madhvacarya, 1040 Saka; (14) Padmanabha, 1120
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (15) Jaya Tirtha, 1167; (16) Vidyadhiraja, 1190; (17) Kavindra, 1255; (18) Vagisa, 1261
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (24) Vedavyasa, 1517; (25) Vidyadhisa, 1541; (26) Vedanidhi, 1553; (27) Satyavrata, 1557
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (28) Satyanidhi, 1560; (29) Satyanatha, 1582; (30) Satyabhinava, 1595; (31) Satyapurna, 1628
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (32) Satyavijaya, 1648; (33) Satyapriya, 1659; (34) Satyabodha, 1666; (35) Satyasandha, 1705
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (36) Satyavara, 1716; (37) Satyadharma, 1719; (38) Satyasankalpa, 1752
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years): (22) Rayuvarya (who spoke with Sri Caitanya Mahaprabhu), 1424; (23) Raghuttama, 1471
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (1) Hamsa Paramatma; (2) Caturmukha Brahma; (3) Sanakadi; (4) Durvasa
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (14) Padmanabha, 1120; Narahari, 1127; Madhava, 1136; and Aksobhya 1159
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (19) Ramacandra, 1269; (20) Vidyanidhi, 1298; (21) Sri Raghunatha, 1366
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (39) Satyasantusta, 1763; (40) Satyaparayana, 1763; (41) Satyakama, 1785
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (42) Satyesta, 1793; (43) Satyaparakrama, 1794
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (44) Satyadhira, 1801; (45) Satyadhira Tirtha, 1808
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (5) Jnananidhi; (6) Garuda-vahana; (7) Kaivalya Tirtha; (8) Jnanesa Tirtha
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (9) Para Tirtha; (10) Satyaprajna Tirtha; (11) Prajna Tirtha
- The genealogical table of Sanatana Gosvami, Rupa Gosvami and Vallabha Gosvami can be traced back to the twelfth century Sakabda, when a gentleman of the name Sarvajna appeared in a very rich and opulent brahmana family in the province of Karnata
- The Lalita-madhava is a description of Krsna's pastimes in Dvaraka. These pastimes were made into a drama, and the work was finished in the year 1459 Sakabda
- The Lalita-madhava is a description of Krsna’s pastimes in Dvaraka. These pastimes were made into a drama, and the work was finished in the year 1459 Sakabda
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows Saccidananda Bharati, 1544; Narasimha Bharati, 1585
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Abhinava-narasimha Bharati, 1521
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Bharati-krsna Tirtha, 1250; Vidyaranya Bharati, 1253
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Bodhanacarya, 680; Jnanadhanacarya, 768
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Candrasekhara Bharati, 1290; Narasimha Bharati, 1309
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Candrasekhara Bharati, 1371; Narasimha Bharati, 1386
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Dhanamadi-narasimha Bharati, 1498
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Jnanottama-sivacarya, 827; Jnanagiri Acarya, 871
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Narasimha Bharati, 1479; Narasimha Bharati, 1485
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Narasimha Tirtha, 1067; Vidyatirtha Vidya-sankara, 1150
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Nrsimha Bharati, 1689; Saccidananda Bharati, 1692
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Purusottama Bharati, 1328; Sankarananda, 1350
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Purusottama Bharati, 1398; Ramacandra Bharati, 1430
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Sankaracarya, 622 Saka; Suresvaracarya, 630
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Simhagiri Acarya, 958; Isvara Tirtha, 1019
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era, are as follows: Abhinava-saccidananda Bharati, 1730; Narasimha Bharati, 1739
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era, are as follows: Saccidananda Bharati, 1627; Abhinava-saccidananda Bharati, 1663
- The two sons of Vallabhacarya were Gopinatha and Viththalesvara. When Sri Caitanya Mahaprabhu visited Prayaga in the year 1434 or 1435 Sakabda Era (A.D. 1512 or 1513), Viththalesvara was not yet born. In this regard, one should see Madhya-lila 18.47
- The Vidagdha-madhava is a drama of Lord Krsna’s pastimes in Vrndavana. Srila Rupa Gosvami finished this book in the year 1454 Sakabda - A.D. 1532
- Thus in the year 1407 of the Saka Era (A.D. 1486), in the month of Phalguna (February-March), in the evening of the full-moon day, the desired auspicious moment arrived
V
- Vallabhacarya had two sons, Gopinatha and Viththalesvara, and in his old age he accepted the renounced order. In 1452 Sakabda Era (A.D. 1530), he passed away from the material world at Varanasi
- Vallabhacarya took his birth in the community of Bella-nati in the year 1400 Sakabda Era (A.D. 1478). According to some people, Vallabha Bhattacarya's father took sannyasa before Vallabha's birth, and he returned home to take Vallabhacarya as his son
W
- Whatever he (Srila Jiva Gosvami) immediately put down in writing was finished in the year 1476 Saka (A.D. 1554). Srila Jiva Gosvami completed the Laghu-tosani in the year Sakabda 1504 - A.D. 1582
- When he (Kanu Thakura) was about twelve days old, Sri Nityananda Prabhu took him to His home at Khadadaha. It is ascertained that Kanu Thakura was born some time in the Bengali year 942 - A.D. 1535
- When Lord Caitanya Mahaprabhu wanted to visit the village of Ramakeli while going from Jagannatha Puri to Vrndavana during the Sakabda years 1433 and 1434 (A.D. 1511 and 1512), Acyutananda was only five years old