Category:Spiritual Spark
"Spiritual spark"|"spiritual sparks"
Subcategories
This category has only the following subcategory.
Pages in category "Spiritual Spark"
The following 137 pages are in this category, out of 137 total.
1
A
- A learned person's vision enables him to see them all equally. How is this? He does not see the body but the soul, the spiritual spark (Brahman). He thinks: Here is a dog, but it is also a living entity, although by his past karma he has become a dog
- A living being (as a spiritual spark, a part of the Supreme Being) takes its organic form in the womb of a mother just after sexual intercourse
- A living being is constitutionally a spiritual spark of the complete whole, and his happiness can be perfectly perceived in spiritual activities
- A man is becoming a great leader, a great scientist, a great philosopher, how? So long the spiritual spark is there. As soon as the spiritual spark is gone, the same very body is no longer a great leader, a great scientist, or great philosopher
- According to his karma, material activities, the spiritual spark attains a certain type of body. Material activities are carried out in goodness, passion and ignorance or a combination of these
- Actually the spiritual spark living entities have no material names or forms
- Actually we have no idea how powerful we are as spiritual sparks. Instead we are very much satisfied staying on this earth and sending up a few spaceships, thinking that we have become greatly advanced in material science
- After liberation from material contamination, the atomic soul may prefer to remain as a spiritual spark in the effulgent rays of the SP of Godhead, but the intelligent souls enter into the spiritual planets to associate with the PG. BG 1972 purports
- All material elements as well as all spiritual sparks emanate from Him only. And whatever is created in this material world is but the interaction of two energies, the material and the spiritual, which emanate from the Absolute Truth, Sri Krsna
- All material elements, as well as the spiritual sparks (individual souls), are emanating from the SP of Godhead. This is confirmed by the Vedanta-sutra (1.1): janmady asya yatah (SB 1.1.1).The Absolute Truth is He from whom everything emanates
- Although belonging to the marginal potency, known as jiva-sakti, the spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies
- Although one may think that he is enjoying by the bodily sense organs, the real enjoyer is that spiritual spark. That spark always has the potency of enjoyment, but it is not always manifest due to being covered by the material tabernacle
- Although we may not be aware of it, it is not possible for the body to experience enjoyment without the presence of this spiritual spark
- As long as the living spiritual sparks manipulate the dead lumps of matter, the dead world appears to be a living world. Actually it is the living souls, the parts and parcels of the supreme living being, who move the world
- As spiritual sparks of the beams emanating from the transcendental body of the Lord, we are all permanently related with Him and equal to Him in quality
- As spiritual sparks, the living entities have the tendency to be inactive in the association of the material energy, just as sparks of a fire have the tendency to be extinguished as soon as they leave the fire
- As we have learned from previous mantras, the brahmajyoti emanating from the transcendental body of the Lord is full of spiritual sparks that are individual entities with the full sense of existence
B
- Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another. That is also another kind of dreaming
- Beginning of knowledge is to understand one's constitutional position. That knowledge is imparted in the beginning of the Bhagavad-gita that - You are not this body. You are spirit spark
E
- Effulgence means minute particles of the soul assemble together, just like the sunshine is the combination of molecular shining parts. Similarly, we spiritual sparks, when we simply congregate one place, that is called brahmajyoti
- Every living entity is a spiritual spark, part and parcel of the Supreme Being
- Every living entity is only a spiritual spark; therefore it is not possible to see or to understand the Supreme Lord. BG 1972 purports
F
- For as soon as the spiritual spark, which is part and parcel of Krsna, is taken away from the body, the body disintegrates
- From the spiritual point of view we are all spiritual sparks, parts and parcels of the Supreme Spirit, God
- From the spiritual point of view we are all spiritual sparks, parts and parcels of the Supreme Spirit, God. Either materially or spiritually we are basically one, but we make friends and enemies as dictated by the illusory energy
H
- Having attained this (the perfection in the transferral of this spiritual spark (soul) to the top of the head), the yogi can transfer himself to any planet in the material world, according to his desire
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- Here is a dog, a street dog, and here is a learned brahmana. But one who is pandita, one who is Krsna conscious, he sees that the pandita and the dog, they are the same, because they are also the same spiritual spark
I
- I am thinking I am matter, I am American, I am this, I am that, I am . . . but when the heart is cleansed, then I understand that I don't belong to this material world. Aham brahmasmi: I am brahma. I am the spiritual spark
- I understand now that am simply put here, as if thrown into the Atlantic Ocean. I may not in any way identify with the Atlantic Ocean, but I am subject to the tossing of the ocean. Actually I am a spiritual spark, a fragmental part of You.
- If a man is offered the dead body of a beautiful woman, will he accept it? No, because the spiritual spark has moved out of the body. Not only was it enjoying within the body, but it was maintaining the body
- If one looks further into the matter with a little intelligence, he can understand that it was not the body that was enjoying at all but the small spiritual spark that was within
- If one screw is lost, if you have to purchase from the market, you will have to pay some value. But the same screw, if it is not attached to the machine, it has no value. Similarly, we are very insignificant spiritual spark
- If such wonderful things (cities, highways, bridges, great buildings, monuments, and great civilizations) can be performed by the minute spirit spark, we cannot begin to imagine what can be accomplished by the Supreme Spirit Whole
- If we can see by our practical experience there are living entities in the water, so why not living entities in the fire? And in the Bhagavad-gita it is said that living entity, this spiritual spark, is not affected by material influence
- In actuality every living being is a spiritual spark, part and parcel of the complete spirit whole. The spiritual spark is the same in all, but it is covered by different dresses
- In actuality no one is independent in the material creation; the hand of the Supreme Lord is everywhere. All material elements, as well as all spiritual sparks, are but emanations from Him only
- In our personal self, we are spiritual spark, fragmental. We have several times discussed this point, that we are all spiritual spark, fragmental part of the Supreme Lord
- In the material creation everything is temporary. Just as our bodies are developing due to the spiritual spark that is within, the whole creation is coming into being, developing and passing out of being, due to the spirit of the Lord which is within it
- In the Second Chapter (of Bhagavad-gita) the Lord explains that a living entity is not the material body but is a spiritual spark, a part of the Absolute Truth. BG 1972 purports
- In the Second Chapter of Bhagavad-gita, the Supreme Lord explained that a living entity is not the material body; he is a spiritual spark. And the Absolute Truth is the spiritual whole
- In the spiritual world there are no higher, middle or lower classes. This is confirmed in the Isopanisad: "One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things"
- In these material eyes we cannot see even the spiritual spark within the body. How you can see the Supreme Spirit? It is not possible
- It (seed) is sanatanam. Imperceivably we are changing our bodies at every moment, at every second. But the bijam, the seed, the spiritual spark, does not change. Krsna proclaims Himself to be this eternal seed within all existences
- It is further confirmed herein (SB 1.3.31) that with our material eyes and senses we cannot see the Lord, who is all spirit. We cannot even detect the spiritual spark which exists within the material body of the living being
- It is so minute that it cannot be perceived even by the most powerful microscope. Thus the dimension of the spiritual spark is so minute that it is invisible to mundane vision
- It is the spiritual entity, or spiritual spark within the body, that is being promoted by the laws of nature under the supervision of superior authority
M
- Matter cannot act independently or automatically. Machines may be very wonderfully constructed, but unless a man touches that machine, it cannot work. And what is that man? He is a spiritual spark
- Men with a poor fund of knowledge & men who are not austere cannot understand the wonders of the individual atomic spark of spirit, even though it is explained by the greatest authority of knowledge, who imparted lessons even to Brahma. BG 1972 purports
N
- Neither the Supreme Personality of Godhead nor the small sparklike living entities have anything to do with matter, but when the spiritual spark comes in contact with the material world his fiery quality is extinguished
- No one knows when material life began, but it is a fact that it does have a point of beginning because originally every living entity is a spiritual spark
- Not considering the respective actions of the brahmana and the dog, the uttama-adhikari tries to do good to both. Such a learned devotee is not misled by material bodies but is attracted by the spiritual spark within them
- Now there is crisis. So how their motorcars will move? They are concerned. So why their crisis? Because the petrol is the life of the movement of the motorcar. Similarly, that spiritual spark, or spirit soul, is the petrol of this body
O
- One has to understand the differences with intelligence. Everyone knows that his material body has developed from a spiritual spark, and similarly the universal body has developed from the supreme spark, Supersoul
- One should not think that since the spirit spark is never killed even after the killing of the body there is no harm in killing animals for sense gratification. BG 1972 purports
- One who always sees all living entities as spiritual sparks, in quality one with the Lord, becomes a true knower of things. What, then, can be illusion or anxiety for him?
- Our knowledge is perfect when we come to know that we are very small particles of spiritual sparks, and that God, the supreme, the greatest spiritual identity, supplies all our necessities - eko bahunam yo vidadhati kaman
P
- Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence. These may also be described as para prakrti and apara prakrti, as stated in Bhagavad-gita
- Puranjana, the living entity, wanders in different types of bodies, but everywhere meets frustration in his attempt to enjoy. In other words, the spiritual spark covered by matter cannot fully enjoy the senses in any circumstance in material life
S
- Siddha refers to one who has realized the Brahman effulgence and who has complete knowledge that the living entity is not a material atom but a spiritual spark
- Since we are eternal spiritual sparks, our spiritual assets go with us, gradually fructifying. In this way those who have previously cultivated transcendental consciousness come in contact with Krsna consciousness through this movement
- So-called pious activities and other ritualistic performances, pious or impious, as well as the desire to escape from material existence, are all considered to be coverings of these spiritual sparks
- Someone may argue, "Why is there a need to create the spiritual sparks?"
- Soul, the spiritual spark, even in minute quantity, it can float the heaviest matter. This is the conclusion. If the pilot is killed some way or other, no more floating, come down
- Sri Caitanya Mahaprabhu is giving clear instructions on how the living entities live under different conditions. There are trees, plants and stones that cannot move, but still they must be considered living entities, or spiritual sparks
T
- That this minute living spark, the spirit, is not a material thing is proved by the fact that no material scientist has ever been able to create the living spark by any combination or quantity of material substances
- The actual fact is that all living entities are sons of God, or by-products of His marginal energy. Because of our being contaminated by the modes of material nature, we distinguish one spiritual spark from another
- The astanga-yoga system is also materialistic, inasmuch as it teaches one to control the movements of air within the material body. The spiritual spark, the soul, is floating on air within the body
- The bestial civilization of eating, sleeping, fearing & sense-gratifying has misled modern man into forgetting how powerful a soul he has. the soul is a spiritual spark many times more illuminating, dazzling & powerful than the sun, moon or electricity
- The brahmajyoti is a combination of the minute particles known as spiritual sparks, or the living entities, known as cit-kana
- The contact of the spiritual spark with material elements creates a knot which must be cut if one wants to be liberated from the actions and reactions of fruitive work. Liberation means freedom from the cycle of reactionary work
- The dead body has no beauty because no one will accept the dead body of a so-called beautiful woman. Therefore, the conclusion is that the spirit spark is beautiful, and because of the soul's beauty one is attracted by the beauty of the outward body
- The dimension of the spiritual spark is so minute that it is invisible to mundane vision. All of this information is given in the scriptures, but because we do not have the proper vision, we cannot see
- The hands, the nose, the eyes, the other sense organs and all the bodily parts may be present on a dead man, but he cannot enjoy. Why not? The enjoying energy, the spiritual spark, has left, and therefore the body has no power
- The impersonalist, because of his neglecting the association of the Lord, does not develop a spiritual body for spiritual activity, but remains a spiritual spark only, merged in the effulgent spiritual rays of the Supreme Personality of Godhead
- The impersonalists are placed in the brahma-jyotir as spiritual sparks, and in this way the brahma-jyotir is filled with spiritual sparks. This is what is meant by merging into the spiritual existence
- The impersonalists sacrifice their individuality so that the living spark can merge into the impersonal effulgence emanating from the transcendental body of the Lord, but the devotee has a specific abode
- The impersonalists who want to merge in the existence of the Lord are allowed to merge as one of the spiritual sparks of the brahmajyoti
- The individuality of the spiritual spark is retained, but because the impersonalist does not want to take a personal form, he is found as a spiritual spark in that effulgence
- The inferior energy, which is material, forms the body of the tree; however, within the tree is the living entity, the spiritual spark, which is part and parcel of Krsna
- The jiva, or living entity, is a spiritual spark who is part of the Supreme Personality of Godhead. Unfortunately, he thinks the body to be the self, and that misunderstanding is called vivarta, or acceptance of untruth to be truth
- The living being is a spiritual spark, as spiritual as the Lord Himself. The only difference is that the Lord is great and the living being is small. Qualitatively they are one, but quantitatively they are different
- The living beings are parts and parcels of the Lord, and He impregnates the vast material creation with seeds of spiritual sparks, and thus the creative energies are set in motion to enact so many wonderful creations
- The living beings are parts and parcels of the Lord, and He impregnates the vast material nature with the seeds of the spiritual sparks. Thus the creative energies are set in motion for so many wonderful creations
- The living entities are eternally part & parcel of God, minute sparks of the original fire, Krsna. As sparks are prone to be extinguished, but not the blazing fire, the living entities can be overcome by material activities, whereas Krsna never can
- The living entities are spiritual sparks, and their constitutional position is to render devotional service to the Supreme Lord in full Krsna consciousness
- The living entity is spirit, and as long as he is within matter, matter is moving, and as soon as the living entity, the spiritual spark, is out of the body, the body is immovable
- The living entity tries to lord it over the material or physical elements, but both the physical elements and the spiritual spark are energies emanating from the Supreme Personality of Godhead. Therefore He says, aham vai sarva-bhutani: "I am everything"
- The material energy is a covering of the spiritual spark, but in the absence of that material covering, the living beings in Vaikunthaloka are never forgetful of their identities
- The natural hankering of the minute spirit spark is for the qualities of the whole - knowledge, bliss, and eternality - but these hankerings are being frustrated due to the material body. The information on how to attain the soul's desire is given in BG
- The personal body of the living entity exists due to the presence of the spiritual spark. BG 1972 purports
- The quality of fire, warmth, is the same everywhere, and the spiritual spark, or part and parcel of the Supreme Spirit, is the same in every living being; thus the potency of the Lord is distributed all over His creation
- The same spiritual spark is within an ant and within the body of Brahma
- The seedlike spiritual sparks who are dominated by the desire to lord it over the material nature exist in a dormant state after the cosmic manifestation is annihilated
- The self, or soul, of the individual is a minute spiritual spark. The perfection of yoga lies in the transferral of this spiritual spark to the top of the head
- The small spiritual spark, the living entity, very small, we cannot even imagine with our material brain. It is one ten-thousandth part of a point. We, in the material world, we cannot measure the length and breadth of point
- The soul is a spiritual spark which is many, many times more illuminating, dazzling and powerful than sun, moon or electricity. Human life is spoiled when man does not realize his real identity with his soul
- The soul is present in bodies like those of trees, plants and stones. They are all living entities. Among moving living entities such as birds, aquatics and animals, the same spiritual spark is there
- The spirit soul is ananda-moya avyasat. The nature of the spirit soul is joyful, happy, and because we are spark of that spiritual - we are spiritual spark, or part and parcel of the Supreme Lord - therefore our nature is to seek joy
- The spiritual spark, which is part and parcel of the Supreme Lord, is the same whether he is in a body of a hog or in the body of a demigod
- The spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies of the Lord that they are known as belonging to the marginal potency
- The Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa. Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence
- The truth is that this body is formed on the basis of that spiritual spark. That is the truth
- The word siddha is very significant. Siddha refers to one who has realized the Brahman effulgence & who has complete knowledge that the living entity is not a material atom but a spiritual spark. This understanding is described in the BG as brahma-bhuta
- The word siddha is very significant. Siddha refers to one who has realized the Brahman effulgence and who has complete knowledge that the living entity is not a material atom but a spiritual spark
- The yogi or devotee, along with liquidation of the gross elements, relinquishes the subtle causes like aroma by smelling. The pure spiritual spark, the living entity, thus becomes completely cleansed of all material contamination
- There are different stages of spiritual development in matter. In the material world the spiritual sparks of the PG are covered by the material energy in different proportions, and gradually they become spiritualized in various species of life
- There is much advancement of material science all over the world, but regrettably, these advanced scientists have made no attempt to understand the living spark, the spirit, which is always the most important subject
- There is no lamentation when one is in pure consciousness, for he knows that he is a small part, a spiritual spark protected by the Supreme Lord. Where then is there scope for lamentation
- There is small fire in the charcoal. You fan it, and it will gradually become a big fire. So this Krsna consciousness movement is fanning that spiritual spark to come into full consciousness
- There is the spiritual spark who is the proprietor of the body. This is the beginning of spiritual education. What is, the scientists cannot imagine, or they have no idea, from there we begin our education in spiritual life, beyond their jurisdiction
- This (the spiritual spark in the living entities) is the superior energy of Krsna within this world
- This incident (of The Lord giving Pariksit a second body in the womb after it was destroyed by Asvatthama's brahmastra) is the direct proof that the body and the living entity, the spiritual spark, are different
- This very small spiritual spark is the basic principle of the material body, and the influence of such a spiritual spark is spread all over the body as the influence of the active principle of some medicine spreads throughout the body. BG 1972 purports
- To advance in devotional service, a devotee should see other living entities as spiritual sparks, parts and parcels of the Supreme Lord. A devotee is to offer respect to every entity that has a relationship with the Lord
W
- We are spiritual spark, fragmental part of Krsna. Some way or other, we are put into this material ocean, and there is tossing
- We are teaching everyone what he is actually. But his position is... Everyone's position, not only my or yours. Everyone. Even the animals. They're also spirit spark
- We can produce material atomic bombs but not the spiritual spark of life
- We cannot be happy within this cloud-covered material existence. We are spirit by nature. We are sparks, spiritual sparks. We have to associate with Krsna; then we can have our full-fledged
- We look to the outward covering of the body or subtle mind of the living being, but we cannot see the spiritual spark within the body
- We spiritual sparks, when we simply congregate one place, that is called brahmajyoti. In that portion, because they have no information of the personality of Godhead, they are envious. They fall down
- When I know that, "I am not this body. I am the spirit spark, spirit soul. I am encaged within this body," that is knowledge. That is knowledge. So those who are self-realized spirit soul, they can see
- When one comes to that position (BG 5.18), he does not see the body, but the spiritual spark, and he does not distinguish between one living entity and another
- When that (spiritual) spark (which was enjoying within the body and maintaining the body) leaves, the body simply deteriorates
- When we buy a suit or dress, it is made to fit the body. The spiritual spark must have form, otherwise how is it the material body has grown to accommodate it? The conclusion is that the spiritual spark is not impersonal. It is an actual person
- Whether they are born through an embryo, eggs, perspiration or seeds, all living entities in the 8,400,000 species of life are parts and parcels of the Supreme Personality of Godhead, and each therefore is an individual spiritual spark and soul
- Why there are so many varieties. The living entity is the same, a spiritual spark, part and parcel of Krsna, or God, but why they have assumed these different types of body calculated to be 8,400,000 forms? But each form is part and parcel of God
- Without the existence of the spiritual spark, the body cannot develop. Similarly, the material manifestation cannot develop unless the Supreme Soul of Krsna enters. BG 1972 purports