Category:Beginning of the Bhagavad-gita
- Pages relevant to - beginning of Bhagavad-gita
Pages in category "Beginning of the Bhagavad-gita"
The following 66 pages are in this category, out of 66 total.
A
- A human being, if he does not come on the spiritual platform, he remains animal. That is the difference. Therefore Bhagavad-gita, you will find the first beginning of teaching - dehino 'smin yatha dehe
- Actually, we are not subject to death. That is affirmed in the beginning of Bhagavad-gita (BG 2.20): na hanyate hanyamane sarire
- At the beginning of His discourse on the yoga system in the Sixth Chapter of BG, Sri Krsna says: - One who is unattached to the fruits of his work and who works as he is obligated is in the renounced order of life, and he is the true mystic
- At the beginning of the Fourth Chapter also Krsna tells Arjuna (Bg. 4.3) that He is explaining this ancient science of yoga to him because Arjuna is - My devotee and My friend
- At the very beginning of Bhagavad-gita Krsna speaks sharply to Arjuna by telling him that although he speaks like a learned man, he is actually fool number one
B
- Beginning of knowledge is to understand one's constitutional position. That knowledge is imparted in the beginning of the Bhagavad-gita that - You are not this body. You are spirit spark
- Beginning with the Seventh Chapter, the Lord already explained His different energies and how they are acting. Now in this chapter (BG 10) He (Krsna) explains His specific opulences to Arjuna. BG 1972 purports
- Bhagavad-gita begins education, instruction. Immediately He puts forward that you are not this body. That is the beginning of education
- Bhagavad-gita begins with the spiritual instruction that one is not the body but is within the body. This consciousness can be possible only if one chants the holy name of Krsna, the Hare Krsna maha-mantra & always keeps association of devotees
- Bhagavad-gita begins with the spiritual instruction that one is not the body, but is within the body
- Bhagavad-gita teaches, in the very beginning, that whether one is a man or a woman, one must know that he or she is not the body but a spiritual soul
- Birth, should be understood to refer to the body. As far as the soul is concerned, there is neither birth nor death; that we have discussed in the beginning of Bhagavad-gita. Birth & death apply to one's embodiment in the material world. BG 1972 purports
F
- First of all try to understand what you are. That is the beginning of Bhagavad-gita. It is no politics. It is knowledge, pure knowledge. Bhagavad-gita is pure knowledge. The politicians take advantage of it
- From Bhagavad-gita, nonviolence, how it is possible? Bhagavad-gita begins with the word yuyutsavah. And now, if you want to make it nonviolent, that is misleading. Yuyutsavah means - Fighting spirit
- From the teachings of Bhagavad-gita we learn very clearly that Arjuna, in the beginning, did not want to fight with his brothers and relatives, but after understanding Bhagavad-gita he dovetailed his consciousness with the superconsciousness of Krsna
I
- I am not this body... As Krsna wanted to impress upon Arjuna in the beginning of His teaching of Bhagavad-gita: "First of all try to understand what you are."
- If one does not accept Sri Krsna as the Supreme, this Ninth Chapter will appear as something different from what it actually is. As stated in the beginning, the subject matter of the Ninth Chapter is the most confidential material in the entire BG
- In beginning His teaching of the Gita, the Lord said to Arjuna, "Because you are My devotee I shall teach these secrets to you"
- In the beginning of Bhagavad-gita Arjuna was talking to Krsna just like a friend, and Krsna was questioning how he, as a military man, could give up fighting
- In the beginning of Bhagavad-gita Arjuna was worried about killing Bhisma and Drona, his worshipful grandfathers and masters. But Krsna said that he need not be afraid of killing his grandfather. BG 1972 purports
- In the beginning of Bhagavad-gita, Dhrtarastra inquired from his secretary Sanjaya, "What happened in the Battlefield of Kuruksetra?" The entire study was related to the heart of Sanjaya by the grace of his spiritual master, Vyasa. BG 1972 purports
- In the beginning of Bhagavad-gita, Krsna instructed Arjuna to understand that the spirit soul is different from the body
- In the beginning of his commentary on the BG, Sankaracarya says that Narayana is transcendental to this manifested and unmanifested creation, and in the same commentary he says that the SPG, Narayana, is Krsna appearing as the son of Devaki and Vasudeva
- In the beginning of the BG, the Lord said that all living entities existed individually in the past, they exist now in the present, and they continue to retain individual identity in the future, even after liberation from the material entanglement
- In the beginning of the Bhagavad-gita, in the Fourth Chapter, we have discussed this point that the Bhagavad-gita was specifically instructed to Arjuna for his only one qualification that he was a devotee
- In the beginning of the Fifteenth Chapter (of BG), the banyan tree of this material world was explained. The extra roots coming out of it were compared to the activities of the living entities, some auspicious, some inauspicious. BG 1972 purports
- In the beginning of the Fourth Chapter (of the Bhagavad-gita) this explanation (of the knowledge of the phenomenal world and the spirit behind it) was given by the Lord, and it is again confirmed here (in BG 7.2 (1972)). BG 1972 purports
- In the beginning of this chapter (BG 4), the transcendental activities of the Lord were discussed by the Supreme Lord Himself. BG 1972 purports
- In the Bhagavad-gita Krsna begins His teachings by distinguishing the soul from matter, and in the Eighteenth Chapter He concludes at the point where the soul surrenders to Him in devotion - CC Intro
- In the Bhagavad-gita, in the beginning, the karma-yoga begins with the tongue. Yajna-sistasinah santah. We have to eat. Now, we have to control the tongue first
- In the very beginning of Bhagavad-gita, in the Second Chapter, Krsna explains that what we accept as birth and death is due to the body
K
- KC is so beneficial it easily counteracts material nature's contamination resulting from one's possessing a material body. BG therefore teaches, in the beginning, that whether one is man or woman one must know he or she isn't the body but a spiritual soul
- Krsna bestowed His causeless mercy upon Arjuna just to get him out of the bodily conception. This was done at the very beginning of the Second Chapter of the Bhagavad-gita (BG 2.13), where Krsna says, dehino ’smin yatha dehe kaumaram yauvanam jara
O
- One should have very clear knowledge that "I am not this body. This is my body." You are not this body; it is your body. You are spirit; I am spirit. We are different from this body. This is the first instruction given in the BG in the beginning
- One should hear the Gita from the devotee because at the beginning of the Fourth Chapter it is stated that the Gita can only be perfectly understood by devotees. Hearing the Gita from devotees, not from mental speculators, is called faith. BG 1972 pur
T
- The beginning of BG is to give lesson that we are not this body. It will be later on explained that the spirit soul, or the real person, is within this body. Just like we are here. We are within this shirt and coat, but we are not the shirt and coat
- The beginning of Bhagavad-gita is to teach that soul is eternal, it is migrating from one body to another, so there is next life. That is authoritative knowledge
- The fact is that man's knowledge should be developed to explore that difference between a living man and a dead man, a living body and a dead body. That spiritual knowledge was imparted by Krsna to Arjuna in the beginning of Bhagavad-gita
- The individual fragmental spirit soul is represented by Arjuna, and the Supreme Soul is the Personality of Godhead Sri Krsna. They are not on the same level, as it will be apparent in the beginning of the Fourth Chapter. BG 1972 purports
- The Lord (Krsna) is definitely the supreme person, and His activities are transcendental. One who understands this is a liberated person from the very beginning of his study of the Gita. BG 1972 purports
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in the Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter - CC Intro
- The process of breaking attachment to the material world is discussed in the beginning of this chapter (BG 15). BG 1972 purports
- The soul puts bodies on and takes them off like clothes. This simple knowledge is instructed in the beginning of Bhagavad-gita
- The teachings of Bhagavad-gita were imparted to Arjuna for his happiness and for the happiness of all men. This is indicated by Krsna, at the beginning of the Tenth Chapter - of Bhagavad-gita
- The very beginning of Bhagavad-gita, the First Chapter, is more or less an introduction to the rest of the book; and in the Second and Third Chapters, the spiritual knowledge described is called confidential. BG 1972 purports
- They have become so fools and rascals that they do not understand this simple truth as it is said in the beginning of Bhagavad-gita, tatha dehantara-praptih
- This corresponds to the beginning of Lord Krsna's instructions in Bhagavad-gita. Tatha dehantara-praptih: (BG 2.13) within this material world, one is simply meant to change from one body to another in different planetary systems
- This is the beginning of the Bhagavad-gita, when the preliminary knowledge of the soul is there. And you will find that there are only a few who can understand the existence of the soul as permanent, and of the body as changeable
- This material civilization, they're decorating this body. So the bodily concept of life is condemned in the very beginning of Bhagavad-gita. This knowledge was given to Arjuna by Krsna when he surrendered. When he was talking friendly, He did not say
- This same principle was followed in the Battle of Kuruksetra (promising before God). Therefore in the very beginning of the Bhagavad-gita it is stated: dharma-ksetre kuru-ksetre - BG 1.1
- To act in Krsna consciousness, one has to follow the leadership of authorized persons who are in a line of disciplic succession as explained in the beginning of this chapter (BG 4). BG 1972 purports
W
- We are part and parcel of the Supreme Brahma, aham brahmasmi. This is the philosophy that, "I am not this matter; I am Brahman." This knowledge required. This knowledge, this brahma-jnana knowledge, is being imparted in the beginning of the Bhagavad-gita
- We do not know what is the position of my real self. That we do not know. This is called ignorance. That instruction is given in the Bhagavad-gita in the beginning: na hanyate hanyamane sarire
- We have got all information in the Vedic literature, beginning from Bhagavad-gita and then described further in the Srimad-Bhagavatam, four Vedas
- We must understand that "I am not this body," as Krsna wanted to impress upon Arjuna in the beginning of His teaching of Bhagavad-gita - First of all, try to understand what you are. Why are you lamenting in the bodily concept of life
- What I am, then you have to study in this way, whether you are this body or you are something else. Is it not? So that is in the beginning of the Bhagavad-gita explained, dehino 'smin yatha dehe kaumaram yauvanam jara
- When Krsna became his spiritual master, He chastised Arjuna in the beginning (BG 2.11) - You are talking like a learned man, but you are fool number one because you are talking about the bodily concept of life
Y
- You can know Him, you can see Him, what He is, what is His function. Just to mitigate all our doubts, God is present here. And Krsna says in the beginning of the Seventh Chapter of the Bhagavad-gita how you can understand God
- You have to fight. Certainly you have to fight with your brothers, brothers-in-law and nephews, and you are lamenting. But first of all understand whether you are body or not. - That is the beginning of Bhagavad-gita