Pages without language links

Showing below up to 50 results in range #401 to #450.

401. A Vedic injunction states, sarve veda yat padam amananti (Katha Up. 1.2.15): all Vedic knowledge is searching after the Supreme Personality of Godhead
402. A Vedic injunction states, the Vedas are meant for understanding Narayana, the Supreme Lord. Similarly, the Bhagavad-gita also confirms, vedais ca sarvair aham eva vedyah: (BG 15.15) by all the Vedas, Krsna is to be known
403. A Vedic injunction supported by Sukadeva Gosvami, one of the mahajanas, or authorities. He says, yathanukirtayanti: one should recite the mantra as it is, without deviation, for then one will be eligible to rise to the platform of all good fortune
404. A Vedic sacrifice is not an ordinary performance. The demigods used to participate in such sacrifices, and the animals sacrificed in such performances were reincarnated with new life
405. A Vedic statement is accepted in Indian spiritual society. There are hundreds and thousands of men who are still dedicated. Practically the whole population of India, they are dedicated to spiritual life
406. A ass is trying to become a pig. What is that civilization? So ideal is to become a pig, and for that, fulfillment of that idea, they are working like ass. Is it not? Just see. Think over
407. A baby gives pleasure by speaking sweet words in broken language, and when the sons and daughters are grown up one becomes involved in their education and marriage
408. A baby has got a shoe, but when he gets the child's body the shoe does not fit. You have to take another shoe. Similarly, when the same child grows or changes body, he requires another shoe
409. A baby means
410. A bad king spoils the kingdom and a bad housewife spoils the family
411. A bad man, even if he is so-called learned and scientist, he is also ferocious, demons. Bad man means who does not recognize the supremacy of God. Bad. Demon
412. A bad son creates a hellish home
413. A barren woman cannot understand the grief of a mother. Draupadi was herself a mother, and therefore her calculation of the depth of Krpi's grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family
414. A base fool thinks that devotion to Lord Krsna is merely a mundane psychological state of mind
415. A beautiful prostitute tried to attract him in the dead of night, but since he was situated in devotional service, in transcendental love of Godhead, Haridasa Thakura was not captivated. Rather, he turned the prostitute into a great devotee
416. A beautiful wife is an enemy. Of course every woman in the eyes of her husband is very beautiful. Others may see her as not very beautiful, but the husband, being very much attracted to her, sees her always as very beautiful
417. A beautiful woman generally cannot induce Lord Siva to be lusty, but Lord Visnu was considering whether there was any form of woman who could enchant him
418. A beautiful woman is certainly a cause of material happiness for one who possesses her as a wife, but the same woman is a cause of distress to a man whom she rejects or who is the cause of her anger & if she leaves a man she becomes the cause of illusion
419. A beggar should not ask charity from a person who is in difficulty. Similarly, one who is able to give charity should not deny a beggar. These are the moral instructions of the sastra
420. A better process (for a brahmana to act in the same way as a vaisya), however, is to pick up grains from a field or from a dealer's shop without begging
421. A bewildered boy loitering in the street may be reminded, - My dear boy, why are you suffering so much? You are the son of a very rich man who has so much property. Why are you loitering in the street
422. A bewildered human being is described as mudha, or grossly ignorant, because he is unable to understand the transcendental form of the Lord as being unborn and unchangeable
423. A bhagavad-bhakta shall never be aprasanna, not joyful. Always joyful. If he is actually in contact with Krsna, how he can become morose? No. If he is morose, if he is unhappy, that means maya has attacked him
424. A bhajananandi is not interested in preaching work, but a gosthy-anandi is interested in spreading Krsna consciousness to benefit the people and increase the number of Vaisnavas
425. A bhakta always wants to retain his individuality in order to render service to the Lord. Indeed, he considers promotion to the upper planetary systems to be no better than a will-o'-the-wisp
426. A bhakta feels ashamed to ask from Krsna for his material comforts
427. A bhakta has no desire. Sarvopadhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170). He is purified and free from material desires
428. A bhakta has to become purified. Tat-paratvena, being dovetailed with the service of tat, om tat sat. Tat-param. This is the process of devotional service. One should not be designated "I am this," "I am that," "I am that." No. The world should unite
429. A bhakta is never unsuccessful
430. A bhakta not only realizes Him (the Supreme Personality of Godhead) as He is but also associates with the Personality of Godhead face to face
431. A bharya, wife, is accepted only for having son, not for any other purpose. Putrah-pinda-prayojanam. This is material side, but still, it is religious. First education is brahmacari, how to train him to avoid sex life
432. A big, big log, weighing one ton, does not go down. Who has made this law? If the law of gravity is there, why does it not apply to the big log?
433. A big . . . I gave that a big animal, lion, is fearful to the small animal. But because he is lion, very strong, does it mean that he's a human being? That is going on
434. A big body, lump body, which is some million times greater than this earth, we can see it is floating in the sky. So how it is floating? Here it is explained, sarvasraya. It is floating on Krsna's energy. Everything is Krsna's energy
435. A big branch of Advaita Acarya was His son Acyutananda
436. A big branch of Advaita Acarya was His son Acyutananda. From the beginning of his life he engaged in the service of the lotus feet of Lord Caitanya
437. A big dream, that's all. Material existence means a big dream. How long you'll dream? So long you are in this body. And as long as the body is finished, your dream is finished
438. A big lawyer means who is quite aware of the laws of the state. Similarly, a religious person means who knows completely, at least - partially also - the laws of God. That is dharmic. That is dharma
439. A big political leader, in the beginning he is interested with his family members, but sometimes he takes to national interest, for all members of the country or the society, community. And then there is fight between one community to another community
440. A big politician means
441. A big science there is. Unfortunately there is no education for this science. Maybe in future they will take interest. As we are publishing the books and going to the universities and to the professors, there may be
442. A big scientist or a big medical practitioner, he reads scientific magazines, a scientist. A medical man, a doctor, physician, he reads medical journals. He does not waste his time in big, big chat-chat in the newspaper. He has no time
443. A big stone was made into a throne, and the Deity was installed upon it. Another big stone was placed behind the Deity for support
444. A bird is in the cage, and if you take care of the cage and don't take care of the bird within the cage . . . the bird is crying, "Give me food. Give me food," but you are taking care of the cage. This is foolishness
445. A black snake. In Bengal it is said if a brahmin is black, he is dangerous
446. A blazing fire is visible by its exhibition of heat and light; similarly, when the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he burns up his material covering
447. A blind man can walk but not see, and a lame man cannot walk but can see. Andha-pangu-nyaya
448. A blind man must first eradicate his blindness before he can attempt to lead others to light
449. A board of five, ten men in the village, if there is some fight between two parties, whatever the board will decide that will be accepted in the court. Pancayeta. It is called pancayeta system
450. A boat on the ocean