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Showing below up to 50 results in range #251 to #300.

251. A beautiful prostitute tried to attract him in the dead of night, but since he was situated in devotional service, in transcendental love of Godhead, Haridasa Thakura was not captivated. Rather, he turned the prostitute into a great devotee
252. A beautiful woman generally cannot induce Lord Siva to be lusty, but Lord Visnu was considering whether there was any form of woman who could enchant him
253. A beautiful woman is certainly a cause of material happiness for one who possesses her as a wife, but the same woman is a cause of distress to a man whom she rejects or who is the cause of her anger & if she leaves a man she becomes the cause of illusion
254. A beggar should not ask charity from a person who is in difficulty. Similarly, one who is able to give charity should not deny a beggar. These are the moral instructions of the sastra
255. A better process (for a brahmana to act in the same way as a vaisya), however, is to pick up grains from a field or from a dealer's shop without begging
256. A bewildered boy loitering in the street may be reminded, - My dear boy, why are you suffering so much? You are the son of a very rich man who has so much property. Why are you loitering in the street
257. A bewildered human being is described as mudha, or grossly ignorant, because he is unable to understand the transcendental form of the Lord as being unborn and unchangeable
258. A bhakta has no desire. Sarvopadhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170). He is purified and free from material desires
259. A bhakta not only realizes Him (the Supreme Personality of Godhead) as He is but also associates with the Personality of Godhead face to face
260. A bharya, wife, is accepted only for having son, not for any other purpose. Putrah-pinda-prayojanam. This is material side, but still, it is religious
261. A bharya, wife, is accepted only for having son, not for any other purpose. Putrah-pinda-prayojanam. This is material side, but still, it is religious. First education is brahmacari, how to train him to avoid sex life
262. A big . . . I gave that a big animal, lion, is fearful to the small animal. But because he is lion, very strong, does it mean that he's a human being? That is going on
263. A big body, lump body, which is some million times greater than this earth, we can see it is floating in the sky. So how it is floating? Here it is explained, sarvasraya. It is floating on Krsna's energy. Everything is Krsna's energy
264. A big lawyer means who is quite aware of the laws of the state. Similarly, a religious person means who knows completely, at least - partially also - the laws of God. That is dharmic. That is dharma
265. A big political leader, in the beginning he is interested with his family members, but sometimes he takes to national interest, for all members of the country or the society, community. And then there is fight between one community to another community
266. A big science there is. Unfortunately there is no education for this science. Maybe in future they will take interest. As we are publishing the books and going to the universities and to the professors, there may be
267. A big scientist or a big medical practitioner, he reads scientific magazines, a scientist. A medical man, a doctor, physician, he reads medical journals. He does not waste his time in big, big chat-chat in the newspaper. He has no time
268. A bird is in the cage, and if you take care of the cage and don't take care of the bird within the cage . . . the bird is crying, "Give me food. Give me food," but you are taking care of the cage. This is foolishness
269. A black snake. In Bengal it is said if a brahmin is black, he is dangerous
270. A blind man can walk but not see, and a lame man cannot walk but can see. Andha-pangu-nyaya
271. A blind man must first eradicate his blindness before he can attempt to lead others to light
272. A bona fide acarya will certainly not accept such a conclusion - that no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
273. A bona fide devotee of Lord Krsna is always pained to see the fallen condition of the whole world
274. A bona fide disciple takes the instructions of his Spiritual Master as his life and soul and thus he is advanced on the path of devotional service
275. A bona fide spiritual master chants the holy names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - and the transcendental sound vibration enters into the ear of the disciple
276. A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect. BG 1972 purports
277. A bona fide spiritual master is in the disciplic succession from time eternal, and he does not deviate at all from the instructions of the Supreme Lord as they were imparted millions of years ago. BG 1972 purports
278. A bona fide spiritual master means there is no difference of instruction from the original instructor and down to this point. He's bona fide spiritual master. So therefore you have to select. If you actually want to make progress in Krsna consciousness
279. A bona fide spiritual master must always condemn such independent mental speculators (who are under the spell of material energy). If the bona fide spiritual master directly points out the foolishness of a disciple, it should not be taken otherwise
280. A bona fide spiritual master or saintly person always desires to elevate a common man who comes to him
281. A bona fide teacher following in the footsteps of Advaita Acarya has no other business than to spread the principles of Krsna consciousness all over the world
282. A book purchased will remain, and once even one line is read, that will benefit the reader
283. A boy, a girl or a man, a woman in relationship of love but it breaks as soon as the lusty desire is not fulfilled. So here there is no question of love. It is all lusty desire. Real love can be achieved when it is exchanged with Krsna or God
284. A boy born in the family of a brahmana is not immediately a brahmana; he has to take up the training and the purificatory process
285. A boy is born in a brahmin family, but unless he's educated, unless he's purified, he cannot be allowed to perform the sacrificial rites. That means he's dependent on these other processes
286. A boy is born of a medical practitioner, he has got greater chance of becoming, becoming a medical student, medical practitioners. But simply by getting birth as a son of medical practitioner is not sufficient. He has to take education
287. A boy is given to a carpenter. He learns very easily. A weaver, he learns very easily. A shopkeeper, grocer, he learns very easily. That is education. Why he should waste time for academic education and create unemployment
288. A boy is trained as a student up to twenty-five years, restricting sex life. Brahmacari. So, some of the boys remain naisthika-brahmacari - celibate for life
289. A boy should not go to the girl's father and ask for the hand of his daughter in marriage. That is considered to be humbling one's respectable position
290. A brahma-bhutah, when one is self-realized, when one knows that he's not this body, he's spirit soul, he's part and parcel of Brahman, at that time he becomes joyful. And he sees everyone on the equal footing
291. A brahma-jana is one who knows Brahman; he is called a brahmana. BG 1972 purports
292. A brahmacari and unmarried woman in the same room together alone is strictly forbidden
293. A brahmacari dedicates his life to attaining supreme consciousness - Krsna consciousness or Brahman consciousness
294. A brahmacari has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. BG 1972 purports
295. A brahmacari hears only words concerning Krsna consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacari engages fully in harer namanukirtanam-chanting and hearing the glories of the Lord. BG 1972 purports
296. A brahmacari is forbidden even to see the wife of his spiritual master if she happens to be young
297. A brahmacari is forbidden to see even young girl. Even the spiritual master's wife is young . . . Adau mata guru-patni. There are seven mothers. So real mother, adau mata. Guru-patni, the spiritual master's wife, she is also mother
298. A brahmacari is supposed to assist a sannyasi; therefore a brahmacari should not try to instruct a sannyasi. That is the etiquette. Consequently Damodara should not have advised Caitanya Mahaprabhu of His duty
299. A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru. Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world
300. A brahmacari is supposed to take idhma to ignite the fire used in performing sacrifices. By spiritual instruction a brahmacari is trained to ignite a fire and offer oblations in the morning. He is supposed to go to the spiritual master to take lessons