User contributions for Moumene
6 November 2024
- 18:3918:39, 6 November 2024 diff hist +11 To become fixed, become sannyasi, the other three processes are there: to become brahmacari, to become grhastha, to become vanaprastha, stage by stage. But if one is able, he can take sannyasa No edit summary
5 November 2024
- 20:2420:24, 5 November 2024 diff hist +11 To become fixed, become sannyasi, the other three processes are there: to become brahmacari, to become grhastha, to become vanaprastha, stage by stage. But if one is able, he can take sannyasa No edit summary
- 20:2420:24, 5 November 2024 diff hist +11 This (schools and colleges to train students to become brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, grhasthas, vanaprasthas and sannyasis) will provide the preliminary condition for good citizenship - varnasrama-gunan-vitah No edit summary
- 20:2320:23, 5 November 2024 diff hist −10 The householder becomes a vanaprastha, and gradually, when he is mature, he renounces household life and vanaprastha life also and takes to sannyasa, completely devoting himself to devotional service No edit summary current
- 20:2120:21, 5 November 2024 diff hist +11 One begins as a brahmacari then becomes a grhastha, a vanaprastha and finally a sannyasi to take advantage of the duration of one's life by engaging oneself fully in self-realization No edit summary
- 20:1920:19, 5 November 2024 diff hist +11 In the varnasrama system, one first becomes a brahmacari, then a grhastha, a vanaprastha and finally a sannyasi. Going to the forest means accepting vanaprastha life, which is between grhastha life and sannyasa No edit summary
- 20:1920:19, 5 November 2024 diff hist +11 Human society means to understand it, that what is the basic principle of material life. If we understand it is sex, therefore we have to cut down the sex desire gradually by becoming brahmacari, grhastha, vanaprastha, sannyasa. This is the process No edit summary
- 20:0020:00, 5 November 2024 diff hist +11 For brahmana, the four asramas are compulsory. He must become a brahmacari. Then from brahmacari he becomes grhastha. Then from grhastha he must become vanaprastha. Then he must become a sannyasi No edit summary
- 19:5919:59, 5 November 2024 diff hist −9 Canakya Pandita advises that a person in such a situation (where household affairs are very difficult to continue) should immediately give up household life and become a vanaprastha or sannyasi No edit summary current
- 19:5819:58, 5 November 2024 diff hist +11 Because there is no institution to teach people how to become brahmanas, ksatriyas, vaisyas and sudras or brahmacaris, grhasthas, vanaprasthas and sannyasis, these demons want a classless society. This is resulting in chaotic conditions No edit summary
- 19:5719:57, 5 November 2024 diff hist −10 Because he (a mature student) was first trained in conquering his senses, he retires from household life and becomes vanaprastha as soon as the strong waves of youthful life are past and he reaches the verge of old age at fifty years or slightly more No edit summary current
28 October 2024
- 20:0720:07, 28 October 2024 diff hist +13 When Lord Caitanya left home accepting the renounced order of life, sannyasa, at that time Visnupriya was on the summit of youth, 16 years old, but when her husband became sannyasi she also became greater than sannyasa No edit summary current
- 20:0520:05, 28 October 2024 diff hist +33 On the next day (of Caitanya's accepting sannyasa) He became a regular sannyasi, with one rod (ekadanda). From that day on, His name was Sri Krsna Caitanya. Before that, He was known as Nimai Pandita No edit summary current
- 20:0520:05, 28 October 2024 diff hist +13 Madhava Bharati’s disciple Balabhadra, who also later became a sannyasi of the Bharati-sampradaya, had two sons in his family life, named Madana and Gopala No edit summary current
- 20:0520:05, 28 October 2024 diff hist +13 Lord Caitanya wanted to please the gopis instead of Krsna. But His contemporaries misunderstood Him, and for this reason Lord Caitanya renounced the order of householder life and became a sannyasi No edit summary
- 20:0420:04, 28 October 2024 diff hist +33 Lord Caitanya decided to accept sannyasa on the grounds that when He became a sannyasi everyone would show Him respect and in that way be favored No edit summary current
- 20:0320:03, 28 October 2024 diff hist +13 You remain as a grhastha, remain as sannyasi, remain as brahmacari as it becomes suitable for you, but preach. That is the main business. If you lacking in preaching and become a sannyasi, what is the use of sannyasa? Better... A grhastha is better No edit summary current
- 20:0220:02, 28 October 2024 diff hist +12 Why not surrender immediately? What is the point in waiting for so many births? When one comes to that point of surrender, he becomes a real sannyasi No edit summary current
- 20:0120:01, 28 October 2024 diff hist +13 When we are absorbed in the thought of serving Krsna and when we act in that consciousness, we can become real sannyasis and real yogis No edit summary current
- 20:0020:00, 28 October 2024 diff hist −10 When the practice is complete (as a vanaprastha, to live alone without the association of woman), the same retired householder becomes a sannyasi, strictly separate from woman, even from his married wife No edit summary current
- 20:0020:00, 28 October 2024 diff hist −11 When one is young, he can remain with family, wife, children, twenty-five to fifty years. That's all. No more. Give up. Then take vanaprastha. Train up yourself for becoming sannyasi. Then take sannyasa simply for understanding God. That is sannyasa No edit summary current
- 19:5919:59, 28 October 2024 diff hist +13 When I was householder, several times there was indication given by my Guru Maharaja that I should give up family life and become a sannyasi and preach this Krsna consciousness movement No edit summary current
- 19:5819:58, 28 October 2024 diff hist −9 We do not recommend that "You give up your occupation, you become a sannyasi, give up your wife and children." No. That is not our movement No edit summary current
- 19:5619:56, 28 October 2024 diff hist +10 To become sannyasi means that, that he'll be pure devotee, and wherever he will go, he will purify. That is sannyasa No edit summary current
- 19:5619:56, 28 October 2024 diff hist +33 To become sannyasi means No edit summary current
- 19:5519:55, 28 October 2024 diff hist +10 To become sannyasi is not very great credit, according to our Vaisnava philosophy. To become perfect house-holder, that is credit No edit summary current
- 19:5519:55, 28 October 2024 diff hist +10 To become fixed, become sannyasi, the other three processes are there: to become brahmacari, to become grhastha, to become vanaprastha, stage by stage. But if one is able, he can take sannyasa No edit summary
- 19:5319:53, 28 October 2024 diff hist +10 The Krsna consciousness movement is not that we are asking everyone to become a sannyasi like me, and give up everything. No. That is not our program No edit summary current
- 19:5219:52, 28 October 2024 diff hist +11 They have got different dresses. So Kali-yuga, simply by dress, he becomes a brahmacari, he become a grhastha, he becomes a sannyasi, simply by dress. What he is acting, nobody cares, that's all No edit summary
- 19:5119:51, 28 October 2024 diff hist −9 There are many supposed renouncers even at the present moment who officially become sannyasis or renouncers and outwardly claim that spiritual existence is truth and material existence untruth No edit summary current
- 19:5019:50, 28 October 2024 diff hist +13 Suppose I say I have become a sannyasi mendicant - this is not a qualification, that I can now understand Krsna. Then what is the qualification? This: One who has developed the service spirit, with love and devotion, can understand Me." No other No edit summary current
- 19:5019:50, 28 October 2024 diff hist +13 Such people (who want to merge into spiritual existence) may become sannyasis, but unless they take shelter of Krsna's lotus feet, they will return to the material platform to perform philanthropic activities. In this way, one’s spiritual life is lost No edit summary
- 19:4919:49, 28 October 2024 diff hist +13 Sri Caitanya Mahaprabhu very tactfully gave Prakasananda Sarasvati an opportunity to advance in ajnata-sukrti so that in the future he might actually become a Vaisnava sannyasi No edit summary current
- 19:4919:49, 28 October 2024 diff hist −9 So when one is fully equipped in knowledge, then he asks his wife to go to home to be taken care of by the elderly children, and he becomes a sannyasi. This is called varnasrama-dharma No edit summary current
- 19:4819:48, 28 October 2024 diff hist +13 So our Krsna consciousness movement is based on this principle. We do not request anyone to become a sannyasi or give up home and go to Himalaya and practice hatha-yoga. No. Our principle is that in whatever condition you are, you remain there No edit summary
- 19:4819:48, 28 October 2024 diff hist +13 So long you identify with this material body, either you become a sannyasi with some beard or a grhastha without some beard, the same thing, identifying with the body. So ceto-darpana-marjanam means to become free from the bodily designation No edit summary current
- 19:4519:45, 28 October 2024 diff hist +33 Simply by dressing in white cloth one becomes grhastha? And simply by dressing one, in this saffron cloth, he becomes sannyasi? By changing dress he becomes everything? He must know that what is the aim of life No edit summary current
- 19:4519:45, 28 October 2024 diff hist +13 Simply by changing the dress from white to saffron color, one becomes sannyasi. No. There are duties of sannyasis or the brahmana or the grhastha, vanaprastha. There are duties No edit summary current
- 19:4419:44, 28 October 2024 diff hist +33 She must become dependent on her son because her husband would ideally become a sannyasi. Is that...? No edit summary current
- 19:4319:43, 28 October 2024 diff hist +33 Sannyasis in the line of Sankaracarya always think that they have performed all the duties of brahmanas and that, furthermore, having understood the essence of the Vedanta-sutra and become sannyasis, they are the natural spiritual masters of all society No edit summary current
- 19:4319:43, 28 October 2024 diff hist +33 Sannyasa means you can become a sannyasi even with your, this coat-pant. It doesn't matter, provided you have dedicated your life for the service of God. That is called sannyasa No edit summary current
- 19:4219:42, 28 October 2024 diff hist +33 Sannyasa means that, that "I shall live with the minimum necessities of life and simply devote..." That is sannyasa. "I shall become a sannyasi and enjoy all material facilities" - that is not sannyasa No edit summary current
- 19:4119:41, 28 October 2024 diff hist +33 Regarding your dispute in your mind as to remaining a brahmacari, grhastha or becoming sannyasi, there is nothing to be bothered with. Anyone who is in full K. C. and is dedicating his life for Krishna is already a sannyasi even if he is a married man No edit summary current
- 19:4019:40, 28 October 2024 diff hist +10 Our Vaisnava philosophy instructs to become "Vidvati sannyasis'', this means a man who knows things as they are No edit summary current
- 19:3919:39, 28 October 2024 diff hist +13 Our students' parents, they are also thinking, "What is this nonsense, no meat-eating, no illicit sex? The enjoyment of life, everything is spoiled. They are becoming sannyasi." So they are cursing me No edit summary current
- 19:3819:38, 28 October 2024 diff hist −9 One should attempt to know the distinction between body and soul without any attachment for male and female. As long as such distinction is there, one should not try to become a sannyasi like Sukadeva Gosvami No edit summary current
- 19:3819:38, 28 October 2024 diff hist +13 One may beget children up to the age of fifty, but after fifty, one must stop begetting children and should accept the vanaprastha order. In this way he must leave home and then become a sannyasi No edit summary current
- 19:3619:36, 28 October 2024 diff hist +13 One has to practice sense control as well as mind control and subdue the six forces of speech, mind, anger, tongue, belly and genitals. Then one can become expert in understanding the devotional service of the Lord and thus become a perfect sannyasi No edit summary
- 19:3619:36, 28 October 2024 diff hist +33 One begins as a brahmacari then becomes a grhastha, a vanaprastha and finally a sannyasi to take advantage of the duration of one's life by engaging oneself fully in self-realization No edit summary