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- A devotee who rises early in the morning and with folded hands chants these prayers sung by Lord Siva and gives facility to others to hear them certainly becomes free from all bondage to fruitive activities
- A devotee who tolerates everything in this material world and patiently executes his devotional service can become mukti-pade sa daya-bhak, a bona fide candidate for liberation. The word daya-bhak refers to a hereditary right to the Lord's mercy
- A devotee who tries to preach, who has compassion upon innocent persons who have no knowledge of Krsna, is a superior devotee
- A devotee who wishes to advance in Krsna consciousness must have knowledge of Krsna's personal form, His three principal energies, His pastimes and the relationship of the living entities with Him
- A devotee whose eyes are anointed with the ointment of love of Godhead can see the Supreme Personality of Godhead always within his heart. Lord Syamasundara is so kind to His devotee
- A devotee will accept one of the four other kinds of liberation in consideration for being engaged in the service of the Lord
- A devotee will at once develop pure love of Krsna in the wake of the gopis if he once takes a bath in Radha-kunda
- A devotee will not depend on his material resources but on the mercy of the SPG, who can give real protection. This is called raksisyatiti visvasah or (in the Bengali poetry of Bhaktivinoda Thakura’s Saranagati) ‘avasya raksibe krsna’ - visvasa pala
- A devotee with Maharaja Prataparudra’s determination will certainly be victorious in advancing in Krsna consciousness
- A devotee with intelligence plans so many things for the service of the Lord in Krsna consciousness that stagnant material desires become overflooded by the desire to serve the Lord
- A devotee’s only concern is to satisfy the Supreme Personality of Godhead
- A dhira knows that he is changing his body; he is not dying. He will get another body. Dhira, sober. And one who is not sober, he says: "No, life is finished." Or he can imagine he is going to heaven or hell
- A dhira realizes that the material body and mind he has acquired by chance through material association are but foreign elements; therefore he simply makes the best use of a bad bargain
- A dhirodatta is a person who is naturally very grave, gentle, forgiving, merciful, determined, humble, highly qualified, chivalrous and bodily attractive
- A dictionary of the words of great devotees and those of the Lord are in the Vedas and allied literatures, specifically the Srimad-Bhagavatam
- A difference between godbrothers is natural. That difference of opinion will continue, what can be done
- A different incarnation of the Supreme Personality of Godhead distributes His mercy in each of the nine varsas of Jambudvipa
- A diplomat in the material world knows how to deal with people, especially in political affairs
- A direct disciple of Srila Rupa Gosvami was Srila Raghunatha dasa Gosvami
- A direct incarnation of the Supreme Personality of Godhead is called amsa or svamsa, whereas an incarnation from amsa is called kala. Among the kalas there are the vibhinnamsa-jivas, or living entities. These are counted among the jiva-tattvas
- A direct instruction from Krsna is more important than any Vedic instruction or even regulative service
- A directly Krsna conscious person is the topmost transcendentalist because such a devotee knows what is meant by Brahman or Paramatma. BG 1972 purports
- A disciple always inquires from the spiritual master, and the spiritual master answers the question, provided the disciple is very gentle and devoted
- A disciple means who voluntarily agrees to be disciplined by the spiritual master. When one becomes disciple, he cannot disobey the order of the spiritual master
- A disciple must first decide that he should worship the Supreme Lord, and then the spiritual master will give the disciple correct directions
- A disciple of Kali cannot become an acarya by the decision of some high-court. Mundane votes have no jurisdiction to elect a Vaisnava acarya. A Vaisnava acarya is self-effulgent, and there is no need for any court judgment
- A disciple promises to refraim from the four pillars of sinful life: no illicit sex-life, no intoxication, no gambling, and no meat-eating. In addition, one must chant at least 16 rounds of japa daily and in this way progress in Krsna Consciousness
- A disciple should always meditate on the order of the spiritual master, and that is perfectional meditation. Not only should he meditate upon that order, but he should find out the means by which he can perfectly worship and execute it
- A disciple should always remember that by serving the spiritual master he can easily advance in Krsna consciousness
- A disciple should always respect the spiritual master as a manifestation of Sri Krsna, but at the same time one should always remember that a spiritual master is never authorized to imitate the transcendental pastimes of the Lord
- A disciple should be careful to accept an uttama-adhikari as a spiritual master
- A disciple should never be a hypocrite or be unfaithful to his spiritual master
- A disciple should offer dandabats, not namaskara. The more one becomes fixed up in guru obeisances, the more he advances in spiritual progress
- A disciple should serve the spiritual master as a menial servant, and whatever he has in his possession should be dedicated to the spiritual master
- A disciple who has actual love for his spiritual master is endowed, by the blessings of the spiritual master, with all confidential knowledge
- A disciple’s qualifications must be observed by the spiritual master before he is accepted as a disciple
- A discussion ensued between the order carriers of Lord Visnu and those of Yamaraja, and by hearing that discussion Ajamila was liberated. He could then understand the bad effect of fruitive activities
- A discussion of the impersonal Brahman is not very palatable to a devotee. The so-called regulations of the sastras also appear null and void to him
- A diseased man, he cannot imitate the healthy man. A healthy man eats as he likes, but a diseased man, if he eats as he likes, he'll die. Death is sure. So he has to be restricted, not the healthy man
- A diseased man, he cannot say, "I am perfect in health." That is not possible. Similarly, if we are defective in so many ways, and if I want to become teacher or preacher to give you the truth, then how can I give? This is not possible
- A diseased man, he is also eating, and the healthy man is eating. But he is having bitter taste. A man with jaundice, if you give him sugar candy, he will taste as bitter
- A diseased man, if you give a nice foodstuff, he cannot eat much. After tasting, "All right, that's all." Finished. Because he is diseased. And give to a healthy man, oh, he will take so much. This is a crude example
- A diseased man, when he gets back his healthy life, he becomes very happy. Similarly, as soon as we become freed from this designation life, we come to the real life of spiritual life
- A diseased man: he's lying down on the bed and eating there, passing stool there, passing urine there, and he cannot move, and very bitter medicine. So many inconvenience. He's lying down. So he's thinking of committing suicide
- A diseased man: he is also eating, he is also sleeping, he is also having other duties; but that he is eating, sleeping, and the healthy man's eating, sleeping is not the same thing
- A diseased man cannot enjoy himself properly; a man with jaundice, for instance, will taste sugar candy as bitter, but a healthy man can taste its sweetness. In either case, the sugar candy is the same, but according to our condition it tastes different
- A diseased man cannot enjoy life; his enjoyment of life is a false enjoyment. But when he is cured and is healthy, then he is able to enjoy
- A diseased man is accustomed to eat bitter medicine, not very palatable, & so many things, passing stool & urine. As soon as they inform that after being cured there is also passing of stool & urine & eating, but that is palatable, he cannot understand
- A diseased man who is taking very bitter medicine and who is lying down in bed, eating there and passing stool and urine there, unable to move, may find his life so intolerable that he thinks, - Let me commit suicide
- A diseased person, for example, is also active, but his activities are all painful. The same person, when freed from the diseased condition, is still active, but in the healthy condition the activities are full of pleasure