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Showing below up to 50 results in range #1,001 to #1,050.

1001. A devotee who does not preach but always engages in devotional activities is called a bhajananandi
1002. A devotee who does not preach but always engages in devotional activities is called a bhajananandi, whereas a devotee who not only is expert in devotional service but who also preaches the cult of bhakti & defeats all kinds of agnostics is a gosthyanandi
1003. A devotee who does so (preaching the holy name of the Lord throughout the entire world) is criticized by neophyte devotees, kanistha-adhikaris, who are on the lower stages of devotional service. For them, Deity worship is strongly recommended
1004. A devotee who engages in the service of the Supreme Lord and who constantly thinks of Him should never be considered to have a material body
1005. A devotee who follows the six principles of surrender always thinks, "O Lord, I am Yours in every respect; I am Your eternal servant." In this way a pure devotee becomes cleansed. There is a nice verse in this connection in the SB 11.29.34
1006. A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
1007. A devotee who has developed a genuine love for Krsna can always see Him everywhere, whereas a demon, not having a clear understanding of the Supreme Lord, cannot see Him
1008. A devotee who has full control over his self should be very sober and peaceful and must be satisfied simply with eating whatever fruits and vegetables are available in the forest
1009. A devotee who has fully surrendered to the Supreme Personality of Godhead, they are worshiped by devaloka, siddhaloka
1010. A devotee who has fully surrendered to the lotus feet of the Lord knows very well that the creative energy of the living entities, from Lord Brahma down to the small ant, exists because the living entities are part and parcel of the Lord
1011. A devotee who has once tasted the nectar from the Lord's lotus feet can realize what transcendental pleasure there is in the Lord's devotional service
1012. A devotee who has purified his existence through devotional service sees only Krsna in every step of life. This is also explained in the next verse (CC Madhya 8.274), which is a quotation from Srimad-Bhagavatam - SB 11.2.45
1013. A devotee who has received even a small fraction of the mercy of the Lord can understand Him. Others may engage in theoretical speculation to understand the Lord, but they cannot know anything about Him
1014. A devotee who has taken shelter at the lotus feet of the Lord can also do wonderful things unimaginable to a common man, by the grace of the dust of those lotus feet. Caitanya Mahaprabhu teaches us to take shelter of the Lord's lotus feet
1015. A devotee who is a most confidential servant of the Lord never does anything for his personal account, but does everything for the satisfaction of the Supreme Lord
1016. A devotee who is actually advanced in Krsna consciousness, who is constantly engaged in devotional service, should not manifest himself even though he has attained perfection
1017. A devotee who is actually advanced is not afraid of anything, provided be has the opportunity to execute the order of the Supreme. This is the proper explanation of why Priyavrata engaged in worldly affairs although he was a liberated person
1018. A devotee who is actually advanced is not afraid of anything, provided he has the opportunity to execute the order of the Supreme Personality of Godhead
1019. A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles
1020. A devotee who is actually intelligent, they should show the way how our intelligence can be utilized
1021. A devotee who is always in KC, for him there is nothing unknown. Just like we can give information of the whole creation - not only of this material world, of the spiritual world. Clear conception: where is where, what is what. Everything. That is KC
1022. A devotee who is attached to a particular form of the Lord does not wish to change his devotion to other forms
1023. A devotee who is dependent on Krsna in everything, and if somebody does harm to him, insults him, Krsna will never tolerate
1024. A devotee who is fully engaged in the transcendental loving service of the Lord is protected by the Supreme Person
1025. A devotee who is fully in Krsna consciousness, who is not attracted by any other loka, or planet, including Brahmaloka and Sivaloka, is immediately transferred to Krsnaloka (mam eti). That is the highest perfection of life and of the evolutionary process
1026. A devotee who is not dependant on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result, is very dear to Me. BG 12.16 - 1972
1027. A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly, outwardly, who is expert, indifferent to material things, without cares, free from all pains, who rejects all pious, impious activities is very dear to Me
1028. A devotee who is not perfectly freed from the resultant actions should therefore continue to act in Krsna consciousness seriously, even though there may be so many impediments
1029. A devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jnana; therefore a pure devotee is no longer interested in karma or jnana. Anyabhilasita-sunyam jnana-karmady-anavrtam
1030. A devotee who is satisfied only with his own sense gratification certainly falls down from the service of Krsna. Being attracted by material happiness, he later joins the prakrta-sahajiyas, who are considered to be nondevotees
1031. A devotee who is under the protection of Krsna is automatically situated as a brahmana, and such a brahmana is not illusioned. This is factual
1032. A devotee who is very faithful reaches this stage (devotees are neither in the goodness, passion, or ignorance. They are transcendental to all these qualities)?
1033. A devotee who may be in any of these categories is automatically qualified by all good qualities, and thus a maha-bhagavata devotee like Maharaja Pariksit is certainly perfect in all respects
1034. A devotee who not only is expert in devotional service but who also preaches the cult of bhakti and defeats all kinds of agnostics is called a gosthy-anandi
1035. A devotee who offers service in all conditions of life can conquer the Supreme Personality of Godhead
1036. A devotee who perfects his devotional service certainly goes back to Godhead without a doubt, so for him there is no question of birth or death
1037. A devotee who rises early in the morning and with folded hands chants these prayers sung by Lord Siva and gives facility to others to hear them certainly becomes free from all bondage to fruitive activities
1038. A devotee who tolerates everything in this material world and patiently executes his devotional service can become mukti-pade sa daya-bhak, a bona fide candidate for liberation. The word daya-bhak refers to a hereditary right to the Lord's mercy
1039. A devotee who tries to preach, who has compassion upon innocent persons who have no knowledge of Krsna, is a superior devotee
1040. A devotee who wishes to advance in Krsna consciousness must have knowledge of Krsna's personal form, His three principal energies, His pastimes and the relationship of the living entities with Him
1041. A devotee whose eyes are anointed with the ointment of love of Godhead can see the Supreme Personality of Godhead always within his heart. Lord Syamasundara is so kind to His devotee
1042. A devotee will accept one of the four other kinds of liberation in consideration for being engaged in the service of the Lord
1043. A devotee will at once develop pure love of Krsna in the wake of the gopis if he once takes a bath in Radha-kunda
1044. A devotee will not depend on his material resources but on the mercy of the SPG, who can give real protection. This is called raksisyatiti visvasah or (in the Bengali poetry of Bhaktivinoda Thakura’s Saranagati) ‘avasya raksibe krsna’ - visvasa pala
1045. A devotee with Maharaja Prataparudra’s determination will certainly be victorious in advancing in Krsna consciousness
1046. A devotee with intelligence plans so many things for the service of the Lord in Krsna consciousness that stagnant material desires become overflooded by the desire to serve the Lord
1047. A devotee’s only concern is to satisfy the Supreme Personality of Godhead
1048. A dhira knows that he is changing his body; he is not dying. He will get another body. Dhira, sober. And one who is not sober, he says: "No, life is finished." Or he can imagine he is going to heaven or hell
1049. A dhira realizes that the material body and mind he has acquired by chance through material association are but foreign elements; therefore he simply makes the best use of a bad bargain
1050. A dhirodatta is a person who is naturally very grave, gentle, forgiving, merciful, determined, humble, highly qualified, chivalrous and bodily attractive