Category:Discussing about Krsna
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Discussing about Krsna"
The following 74 pages are in this category, out of 74 total.
A
- A nondevotee should not even discuss His (Krsna's) stealing sweet rice for His devotees. It is warned that one should not even think about these things
- A sincere student should not neglect the discussion of such conclusions, considering them controversial, for such discussions strengthen the mind. Thus one's mind becomes attached to Sri Krsna
- After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You have taught me as You formerly taught the Vedas to Brahma"
- After they had discussed various topics about Lord Krsna, Sri Caitanya Mahaprabhu informed Sarvabhauma Bhattacarya, "I have come to your place just to receive your order"
- Ananya-bhavena, without any deviation, unflinching, staunch devotee, they are called sadhu. So we have to associate with sadhu. Satam prasangat. When you discuss about Krsna with sadhu or devotees, it becomes very pleasing
- As the autumn season began in Vrndavana, Lord Krsna was tending the cows and blowing on His flute. The gopis then began to praise Krsna and discuss the fortunate position of His flute
- As we have discussed before, the Lord's maya, or illusion, is also a representation because maya has no existence without the Lord
D
- Devotees of the Supreme Lord are twenty-four hours daily engaged in glorifying the pastimes of the Supreme Lord. Their hearts and souls are constantly submerged in Krsna, and they take pleasure in discussing Him with other devotees. BG 1972 purports
- Discussion of Krsna is very potent, and if a fortunate person has such association (of devotees) and tries to assimilate the knowledge, then he will surely make advancement toward spiritual realization. BG 1972 purports
- During the day the devotees discussed subject matters concerning Krsna, and at night there was a great festival of congregational chanting at the house of Advaita Acarya
G
H
- Here (in SB 10.11.58) is an instruction about the result of studying or discussing the krsna-lilas that appear in Srimad-Bhagavatam. Sadyo hrdy avarudhyate 'tra krtibhih susrusubhis tat-ksanat - SB 1.1.2
- Highly elevated Mayavadi sannyasis sometimes worship the Radha-Krsna Deity and discuss the pastimes of the Lord, but their purpose is not elevation to Goloka Vrndavana. They want to merge into the Lord’s effulgence
I
- If one who is advanced explains (discussion of the rasa-lila) and people hear from him, certainly the hearers will be gradually elevated to the position of Krsna consciousness and liberated from materially contaminated life
- If there are five people present, our enjoyment is enhanced, and if we can discuss Krsna before many, many people, the enjoyment is all the greater. Enjoyment means variety
- In Bengal there are still many places called hari-sabha, which indicates a place where local people gather to chant the Hare Krsna maha-mantra and discuss the pastimes of Lord Krsna
- In discussing Krsna's opulences and His diverse energies, the pure devotees take transcendental pleasure. Therefore they want to hear and discuss them. BG 1972 purports
- In other words, devotees who are engaged in reverential devotional service should not discuss the conjugal love affairs of Krsna
- In some temples there are Deities but no discussion about Krsna. People attend for some time, but after a while they lose interest. Thus there must be two activities
- In the beginning of this book we have discussed that when Krsna appears, all His incarnations, plenary portions and portions of the plenary portions come with Him
- In the first eleven verses of the Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami thus discusses Lord Caitanya Mahaprabhu as Sri Krsna Himself, the Supreme Personality of Godhead, and Lord Nityananda as Balarama, the first expansion of Krsna - CC Intro
- In the Seventh Chapter (of Bhagavad-gita) we have already discussed the opulent potency of the Supreme Personality of Godhead, His (Krsna's) different energies, the inferior and superior natures, and all this material manifestation. BG 1972 purports
- In this way Srila Rupa Gosvami passed his time in close association with Haridasa Thakura by discussing the pastimes of Lord Krsna in great happiness
L
- Lord Caitanya Mahaprabhu requested them all to return home and begin chanting the holy name congregationally. He also requested them to worship Krsna, chant His holy name and discuss His holy pastimes
- Lord Caitanya then passed ten nights with Ramananda Raya, enjoyed his company and discussed the pastimes of Krsna and Radha
R
- Raghunatha Bhatta would neither hear nor speak about anything of the material world. He would simply discuss Krsna and worship the Lord day and night
- Ramananda Raya approached Lord Sri Caitanya and offered his respectful obeisances, and the Lord embraced him. Then they began to discuss Krsna in a secluded place
S
- Simply by hearing, by attending lectures in the different centers of the Krsna consciousness movement, where topics of Krsna from Bhagavad-gita and Srimad-Bhagavatam are discussed, they (mudha-dhi) will be purified of their sinful inclination
- Some say that Krsna is the incarnation of Visnu who lies in the ocean of milk. Srila Rupa Gosvami in his Laghu-bhagavatamrta and his commentator, Sri Baladeva Vidyabhusana, have discussed these points fully and have established the exact truth
- Sri Jiva Gosvami also discussed these points (about Krsna's incarnations) in the Krsna-sandarbha
- Srila Jiva Gosvami, the great authority and philosopher in the line of Sri Caitanya Mahaprabhu, has discussed the abode of Krsna in his Krsna-sandarbha
- Srila Visvanatha Cakravarti Thakura discusses that Krsna appeared simultaneously as the son of Devaki and as the son of Yasoda, along with the spiritual energy Yogamaya
- Sukadeva Gosvami, the son of Vyasadeva, was also full in transcendental knowledge and was a great devotee of Krsna, son of Vasudeva. So there must have been discussion of Krsna, who is glorified by great philosophers & in the company of great devotees
T
- That evening, after discussing the topics of Krsna for some time, Ramananda Raya caught hold of the lotus feet of the Lord and spoke as follows
- The desired change of heart referred to above is visible in the reluctance to do anything not congenial to the devotional way. To create such a change of heart, conclusive discussion about Sri Krsna and His potencies is absolutely necessary
- The gopis used to discuss Krsna amongst themselves, and their talks were as follows. "My dear friends," one gopi said, "do you know that when Krsna lies on the ground He rests on His left elbow, and His head rests on His left hand?"
- The husbands began to discuss this amongst themselves: "How wonderful is the attraction for Krsna, that it has made these women leave us without any care!" This is the influence of Krsna
- The Mathura citizens discussed the dynasty of Yadu, saying that because of Krsna's appearance in this dynasty the Yadus would remain the most celebrated family in the whole universe
- The next day Lord Caitanya asked Ramananda Raya to allow Him to return to Jagannatha Puri. "We can remain together the rest of our lives at Jagannatha Puri and pass our time in discussing Krsna"
- The next evening Ramananda returned to see Caitanya Mahaprabhu. After discussing Krsna for some time, Ramananda Raya fell at the feet of the Lord and said, "My dear Lord, You are so kind to me that You have told me about the science of Krsna & Radharani"
- The Pancaratra system includes methods of temple worship, and the Bhagavata system includes the spreading of Krsna conscious philosophy through the recitation of Srimad-Bhagavatam and the discussion of philosophy with people who are interested
- The preliminary discussions between Lord Caitanya and Ramananda Raya are considered to be like copper, and the higher discussions are considered to be like gold. The fifth dimension of their discussions, however, is considered to be like touchstone
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Bhismadeva's prayers and thereafter the Lord's departure for Dvaraka were discussed
- The topics or the instruction given by Krsna is the Bhagavad-gita, and the topics about the activities of Krsna is Srimad-Bhagavatam. So some way or other, let us always discuss about Krsna. That should be the life of Krsna conscious people
- The word satam is very important in this verse. Satam means the pure devotees, who have no other desire than to serve the Lord. Only in the association of such devotees are the transcendental glories of Lord Krsna properly discussed
- There is no satiation in chanting the holy name of the Lord, there is no satiation in discussing the qualities of the Lord, and there is no limitation of the entourage of the Lord
- They (Krsna's sons) never discussed Krsna's pastimes in conjugal love
- They (Srila Rupa Gosvami and Sanatana Gosvami) not only wrote books but chanted, danced, discussed Krsna and remembered Sri Caitanya Mahaprabhu’s pastimes. Thus they executed devotional service
- They carry only waterpots, and they wear torn quilts. They always chant the holy names of Krsna and discuss His pastimes. In great jubilation, they also dance
- This is a practical example (SB 10.11.58). If we follow in the footsteps of Nanda Maharaja and the gopas, we can all be happy simply by discussing the activities of Krsna
- This verse (of CC Antya 16.140), quoted from Srimad-Bhagavatam (SB 10.21.9), is part of a discussion the gopis had among themselves
- Those who are in the disciplic succession of the Madhva-Gaudiya-sampradaya should always feel separation from Krsna, worship His transcendental form and discuss His transcendental teachings, His pastimes, His qualities and His entourage
- Those who discuss the activities of Lord Krsna are on the highest platform of devotional life, and they evince the symptoms of tears in the eyes and bodily jubilation
- To discuss about Krsna, to hear about Krsna, to chant about Krsna, to glorify about Krsna, everything is spiritual
W
- We have to associate with sadhu. Satam prasangat. When you discuss about Krsna with sadhu or devotees, it becomes very pleasing
- We have to discuss about Krsna amongst the Krsna's devotees, not outsiders, outsiders they cannot understand Krsna. They simply waste their time by commenting on Bhagavad-gita because they are mudhas they cannot understand Krsna
- We see practically in many temples, because there is no discussion about Krsna, simply a Deity is there, people go for some time, then gradually, especially those who are so-called educated, they do not feel very much interested
- When discussed among devotees, krsna-katha is pleasing to the heart and ear. This requires a little training, and this training is given by the devotees. We should follow the devotees in their practical daily life, in their routine work and behavior
- When Jagadananda Pandita and Sanatana Gosvami sat together and began to discuss topics about Krsna, Sanatana Gosvami submitted to Jagadananda Pandita the cause of his distress
- When krsna-katha is discussed amongst the devotees, it is pleasing to the heart and pleasing to the ear. Unless you taste, relish something through the ear and through the heart, how you can steadily follow krsna-katha? So that requires little training
- When submissive Vidura, the resting place of the legs of Lord Krsna, had thus spoken to Maitreya, Maitreya began speaking, his hair standing on end due to the transcendental pleasure of discussing topics concerning Lord Krsna
- When we discuss Krsna with a sadhu, the discussion becomes very pleasing, and we develop some taste, which is called rasa, or mellow. Rasa is the enjoyment we derive from drinking something very nice when we are thirsty
- When you form this society, Krsna conscious society, and you discuss about this apavarga from the authoritative literature, just we are doing, then it becomes relishable. You cannot discuss all these thing with a storekeeper
- While discussing the transcendental vibration, they (the gopis) remembered also how Krsna dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear
- While Uddhava remained in Vrndavana, the inhabitants enjoyed his association. As they discussed the activities of Krsna, the days passed just like moments
- Without understanding the intricacies of Krsna, the SP of God, and without knowing His uncommon spiritual opulences, the innocent cowherd boys & men of Vrndavana began to discuss the wonderful activities of Krsna, which surpass the activities of all men