There are five karmendriya and five sensory organs and working organs, ten, and the mind is the chief. So mind is also considered as one of the senses, the chief senses. You see? So because it is sense, it is imperfect. So by mental speculation we cannot have a into right conclusion, by mental speculation. Those are simply speculating on mind, they can make some progress to a certain extent, but they cannot reach the ultimate goal. It is not possible by mental speculation; neither it is possible by direct evidence. The only, only possible evidence is authority, authority. Just like yesterday also I gave you that example. Just like if a child asks his mother that "Who is my father?" now the mother says, "Here is your father." Now, if the child says, "I don't believe it," so he has no other source of knowledge. Except the mother's version, that "Here is your father," he has no other alternative to know who is father. It is such a thing that neither he can imagine, speculate, "Oh, he may be my father, he may be my father, he may be my father." Lots of father he can gather. That is not possible. And neither it is possible for direct perception. The only possibility is the mother's evidence. Similarly, as the mother is authority for the child, similarly, the śruti, the Vedas, they are called mother, mother of knowledge.
Source of knowledge (Lectures)
Expressions researched:
"source of all knowledge"
|"source of knowledge"
|"source of perfect knowledge"
|"sources of knowledge"
Lectures
Bhagavad-gita As It Is Lectures
Just like if a child asks his mother that "Who is my father?" now the mother says, "Here is your father." Now, if the child says, "I don't believe it," so he has no other source of knowledge.
Lecture on BG 2.13 -- New York, March 11, 1966: Page Title: | Source of knowledge (Lectures) |
Compiler: | Labangalatika, Visnu Murti, Sureshwardas |
Created: | 19 of Jan, 2010 |
Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=33, Con=0, Let=0 |
No. of Quotes: | 33 |