Category:Panca
panca
Subcategories
This category has the following 5 subcategories, out of 5 total.
P
Pages in category "Panca"
The following 33 pages are in this category, out of 33 total.
2
A
- A family man has a responsibility to perform five kinds of sacrifices, called panca-yajna, in order to get relief from all kinds of unavoidable sinful reaction incurred in the course of his affairs
- According to scripture, kalau panca vivarjayet. In this age a woman is forbidden to marry her husband's brother. This system is still practiced in some of the hilly tracts of India
- As there are five provinces in Aryavarta, so Daksinatya, southern India, is also divided into five provinces, which are called Panca-dravida
- Asvamedham gavalambham, sannyasam pala-paitrkam, devarena sutotpattim, kalau panca vivarjayet. Asvamedha sacrifice, gomedha sacrifice, sannyasa, and to get child by devara, husband's younger brother, these things are forbidden in this age
F
- Foolish commentators say that kuruksetra means the body and that panca-pandava refers to the five senses. In this way they distort the meaning, and people are misled
- From the root, according to sankhya philosophy, come prakrti, purusa, then the three gunas, then the five gross elements (panca-mahabhuta), then the ten senses (dasendriya), mind, etc. In this way they divide up the whole material world. BG 1972 purports
I
P
- Panca-gavya, the five products received from the cow, namely milk, yogurt, ghee, cow dung and cow urine, are required in all ritualistic ceremonies performed according to the Vedic directions
- Panca-tapah refers to five kinds of heating processes
- Panca-vrtti is the desire to satisfy the senses, attracted by five sense objects - namely form, taste, sound, smell and touch
T
- The forest in which King Puranjana engaged in hunting was named Panca-prastha. The word panca means "five," and this indicates the objects of the five senses
- The forest named Panca-prastha, where the King (Puranjana) went to hunt, is the forest of the five sense objects: form, taste, sound, smell and touch
- The ingredients of panca-gavya are milk, yogurt, ghee (clarified butter), cow urine and cow dung. All these items come from the cow; therefore we can just imagine how important the cow is, since its urine and stool are required for bathing the Deity
- The living entity, the soul, is within the material covering of the mahat-tattva, ego and panca-tanmatra, the five objects of sense gratification. When these seven are in proper order, the living entity is in a mood of pleasure
- The pancamrta consists of five kinds of nectar - yogurt, milk, ghee, honey and sugar. The major portion of this preparation also comes from the cow. To make it more palatable, sugar and honey are added
- The practice of sacrifice called pancagni-vidya, recommended in the Katha Upanisad, enables one to achieve Brahmaloka, but if, in Brahmaloka, one does not cultivate Krsna consciousness, then he must return to earth. BG 1972 purports
- The Supreme Lord is the controller of the ten senses, the five material elements, the five sense objects, the mind, the intelligence, the false ego and the soul. Therefore He is addressed as panca-vimsa, the twenty-fifth element
- The system of panca-upasana, recommending five mental attitudes for the common man, is also enacted for this purpose, namely gradual development
- There are brahmanas known as panca-gauda-brahmanas, who come from five places in northern India, and there are brahmanas known as panca-daksinatya-brahmanas, who come from five places in southern India
- They (panca-gauda-brahmanas from northern India and panca-daksinatya-brahmanas from southern India) strictly observe Vedic principles and are not polluted by tantric misdeeds. All of these brahmanas respectfully invited Caitanya Mahaprabhu for lunch
- This material body, when it is dissolved, pancatvam prapta, mixes with these five elements, earth, water, fire, air, it does not mean that the soul is finished. The soul is there. The soul is transmigrating to another body. Karmana daiva-netrena
- This portion of India (Gaudiya or Aryavarta, the Land of the Aryans) is divided into five parts or provinces (Panca-gaudadesa): (1) Sarasvata (Kashmir and Punjab), (2) Kanyakubja - Uttar Pradesh, including the modern city of Lucknow
- This portion of India (Gaudiya or Aryavarta, the Land of the Aryans) is divided into five parts or provinces (Panca-gaudadesa): (3) Madhya-gauda (Madhya Pradesh), (4) Maithila (Bihar & part of Bengal) and (5) Utkala - part of Bengal & the whole of Orissa
U
- Ultimately, all yajnas are meant for gradual promotion to the transcendental position. For ordinary men, at least five yajnas, known as panca-mahayajna, are necessary
- Ultimately, all yajnas are meant for gradual promotion to the transcendental position. For ordinary men, at least five yajnas, known as panca-mahayajna, are necessary. BG 1972 purports