Prabhupāda: No, no, the next question will be, "If you get sufficient grain for eating, why should you take to industry?"
Justin Murphy: To make money, very simply.
Prabhupāda: Then what for, money? Money means you require the necessities of life. So . . .
Justin Murphy: But that's not what the multinational corporations that enjoy using Australia's resources are going to say. All of the hills to the east of Perth are almost entirely made up of bauxite, from which, of course, we get, not that, the stainless steel, but from which we get aluminium. Aluminium is a very . . . Bauxite is a very, very favored material now. The West Indies are rich in it, and a few other countries, but not many. Australia is now part of, as they call it, part of "the bauxite club." And Dr. Cairns, our deputy prime minister and treasurer, was some months ago talking with a number of people in the West Indies about fixing world prices for bauxite and eventually aluminium. America has Comalco and Alcoa, two very large international groups, have large interests in the bauxite in the hills around Perth. They are in it to make money. They're in it to return money to their shareholders in America.
Prabhupāda: But therefore, there are two ways of living. One way of living is called material enjoyment, or sense enjoyment. This is one way of life. In Sanskrit it is called pravṛtti-mārga: how to enjoy more, more, more, more, more. This is called pravṛtti-mārga. That is going on. The whole . . . at the present moment the whole civilization, throughout the whole world, everyone is trying to get more money. More money means more sense enjoyment. More money means more sense enjoyment. This is called pravṛtti-mārga.
Justin Murphy: Well, maybe less enjoyment but more possessions.
Prabhupāda: No, enjoyment in this way of life, more sense enjoyment, you will never be able to enjoy or happiness. That is not possible. That is the nature's way. (aside) You can close the door. If you simply want to enjoy, you can enjoy. But you will create more miseries. So this is one way of life, that you enjoy your senses and create more miseries. This is one way of life. And if you want to decrease your miseries, then there is another life, which is called simple life. Simple life means you produce your food and you produce your cloth so you dress yourself nicely, you eat, yourself, nicely, keep yourself fit, and glorify the Lord. This is one way of life. And the other way of life, that "We don't care for the Lord. Let us enjoy the senses to the topmost capacity and be happy." So this way of life will never make you happy. You will simply go on struggling. This is one way of life. Another way of life, that the human life is meant for God realization. That is Vedānta philosophy. Athāto brahma jijñāsā (Vedānta-sūtra 1.1.1).
Now, by evolutionary process, we have come to the human form of life, and it is meant for asking, "What is my constitutional position? Am I this body, or I am something else?" The dogs, he cannot put this inquiry. A dog, he thinks that he is dog, that's all. He is jumping, he is barking, and eating, sleeping and having sex. That's all. If I ask one dog, "Please sit down. Hear Bhagavad-gītā," it is not possible. But you are human being. If I ask you, "Mr. Such-and-such, sit down, hear from the Bhagavad-gītā," you can do that. First of all we must know the difference between dog and me. The dog is incapable to understand Bhagavad-gītā. But human being . . . just like we are selling this book in the Western countries, many millions of copies, because they are human being. We are not selling among the cats and dogs.