So at the present moment Kṛṣṇa, in the Bhagavad-gītā, wanted: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Kṛṣṇa wanted Arjuna—Arjuna means everyone—that they should surrender to Kṛṣṇa and be engaged in the service of Kṛṣṇa. So people . . . Kṛṣṇa, when we speak of Kṛṣṇa, means God, the Supreme Personality of Godhead.
So this Kṛṣṇa consciousness movement is propagating that to serve Kṛṣṇa. When Kṛṣṇa was present, He demanded that, "You surrender unto Me," and we are preaching, "You surrender unto Kṛṣṇa." What is the difference? There is no difference. So the same thing, what was spoken five thousand years ago by Kṛṣṇa personally, we, Kṛṣṇa cons . . . we Kṛṣṇa conscious men . . . because we are known in the world as Hare Krishna People. They write in the newspaper, "The Hare Krishna People." So our preaching is the same. We don't change. We present, therefore, Bhagavad-gītā As It Is.
Kṛṣṇa says that everyone should surrender unto Him. We are preaching the same philosophy that, "You surrender to Kṛṣṇa." Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). We say the same thing. We ask everyone that "You become a devotee of Kṛṣṇa. You think of Kṛṣṇa constantly. You worship Kṛṣṇa. You offer your obeisances unto Kṛṣṇa." So this is favorable. If we preach what Kṛṣṇa said five thousand years ago, that is favorable. That is Kṛṣṇa consciousness. To act in favor of Kṛṣṇa means Kṛṣṇa consciousness movement. Go on.