Category:Devotees Worship God
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "Devotees Worship God"
The following 45 pages are in this category, out of 45 total.
A
- A certain form of the Lord is worshiped by a particular devotee because he loves to see that form of the Lord
- A devotee is attached to a particular form (God's Form), and it is that form which he worships
- A devotee should worship the Supreme Lord, be friendly to persons who are on the same level and be compassionate to the ignorant. One should exhibit his compassion for ignorant living entities by distributing prasada
- Abhiseka function was especially observed at the house of Srivasa. All the devotees, according to their means, worshiped the Lord (Caitanya) with all kinds of paraphernalia, and the Lord gave benedictions to each devotee according to his desire
- Akrura continued, "And let me offer my respectful obeisances unto You, who appeared as Lord Rama to kill demons like Ravana. You are worshiped by all devotees as the chief of the Raghu dynasty, Lord Ramacandra"
- All the forms of the Lord are eternal. It is the devotee's inclination to worship a particular form, and he engages in devotional service to that form
- Although the Lord sometimes assumes a fierce appearance to kill the duskrtis, the devotees worship Him. The devotee always takes pleasure in worshiping the Lord and glorifying the Lord in any form, either pleasing or fierce
- As far as the brahmanas and Vaisnavas are concerned, they simply worship Lord Visnu, the Supreme Personality of Godhead
B
- Because Bharata Maharaja was always thinking of the deer and forgetting his worship of the Supreme Lord, he acquired the body of a deer
- Because the government in Kali-yuga is full of demons, the living conditions of devotees are always disturbed. Devotees cannot perform yajna, and thus they cannot partake of the remnants of food offered in yajna for the worship of Lord Visnu
- Brahman, the impersonal Absolute Truth, is all-pervading, and Paramatma is locally situated in everyone's heart, but Bhagavan, who is worshipable by the devotees, is the original cause of all causes
D
- Devotees are engaged in worshiping the Lord by the greatest pious activities, namely hearing and chanting - SB 10.13.49
- Devotees in Krsna consciousness should be very careful to avoid such demons. One should strictly follow the vidhi-marga regulative principles in the worship of Laksmi-Narayana, although the Lord is present in the temple as Radha-Krsna
- Devotees worship the Supreme Lord to attain unalloyed devotion to the Lord. The Lord is not worshiped by others, who have no program for attaining love of God, which is the essential aim of human life
I
- In the temple there must be the Deity of the Lord, and the Lord should be worshiped by the devotees. This combination of the devotees and the Deity creates a first-class transcendental place
- In these verses (SB 7.14.30-33) and in verse twenty-nine, stress is given to one point: harer arcasritas ca ye or harer arca. In other words, any place where the Deity of the Supreme Personality of Godhead is worshiped by devotees is most significant
N
- Nanda Maharaja and the others said: We must previously have worshiped the Supreme Personality of Godhead, as a result of which this boy (Krsna), although faced with death, has returned to give happiness to His relatives - SB 10.7.32
- Not only did he collect water from Godavari, but he collected from the Ganges, Yamuna, Narmada and Kaveri. Generally a Vaisnava, while worshiping the Lord, collects water from all these rivers by mantra chanting
O
- One should not think that such devotees, who are in the lowest stage of devotional service, are worshiping an idol. They are factually worshiping the Lord, who has agreed to appear before them in an approachable way
- One should worship the Supreme Lord with His energies. Generally the Vaisnava devotees worship the Supreme Lord with His internal energy. His external energy is a perverted reflection of the internal energy. BG 1972 purports
P
- Prahlada Maharaja is praised for having all good qualities because of worshiping the Supreme Personality of Godhead. A pure devotee, who has no motives, has all good qualities, material and spiritual
- Pure devotees are described as sama-mati, which means that they never deviate from devotional service under any circumstances. It is not that devotees worship the Supreme Lord only when happy; they worship Him even when in distress
T
- The devotee of the Lord worships the transcendental form of the Lord, whereas the impersonalist meditates upon the glaring effulgence, or the bodily rays of the Lord, known as the brahma-jyotir
- The devotees worship all these forms (Lord Rama, Baladeva, Sankarsana, Narayana, Maha-Visnu and so forth) according to their liking, and the Lord, out of His affection, presents Himself as arca-vigraha
- The devotees worship only the Supreme Lord Visnu. This worship is not for any material benefit, as desired by all the materialists, even up to the salvationists, mystics and fruitive workers
- The Gaudiya Vaisnavas who follow strictly in the line of Sri Caitanya Mahaprabhu worship the Divinity by chanting transcendental sounds meant to develop a reciprocation of mellows (rasas) of mutual affection
- The Gaudiya Vaisnavas who follow strictly in the line of Sri Caitanya Mahaprabhu worship the Divinity by chanting transcendental sounds meant to develop a sense of one's transcendental relationship with the Supreme Lord
- The Gaudiya Vaisnavas who follow strictly in the line of Sri Caitanya Mahaprabhu worship the Divinity by chanting transcendental sounds meant to ultimately develop the achievement of the desired success in loving service
- The importance of tulasi leaves is very clearly mentioned here (SB 3.15.19). Tulasi plants and their leaves are very important in devotional service. Devotees are recommended to water the tulasi tree every day and collect the leaves to worship the Lord
- The kanistha-adhikari is in the lowest stage of realization. He goes to a place of worship, such as a temple, church or mosque, according to his religious faith, and worships there according to scriptural injunctions
- The Lord has different eternal forms; each devotee likes a particular form and thus engages himself in the service of the Lord by worshiping that form. The Lord's form is depicted in different ways according to scriptures
- The madhyama-adhikari is a devotee who worships the Supreme Personality of Godhead as the highest object of love, makes friends with the Lord's devotees, is merciful to the ignorant and avoids those who are envious by nature
- The same purpose (always seeing God within the heart) is served when a devotee worships the form of the Lord in the temple
- The Supreme Personality of Godhead is the master of those who observe vows and austerities, and it is He who bestows benedictions upon them. He is worshipable for the devotee throughout the devotee's life, for He never breaks His promises
- The Vallabha-sampradaya, which belongs to the Visnu-svami sect of Vaisnava religion, worships Krsna in this pusti-marga. Generally devotees in Gujerat worship Bala-Krsna, under this heading of pusti-marga
- The words bhaktanam anurupatma-darsanam mean that the Lord is always pleased to favor the devotee in the particular form in which the devotee wants to worship and render service unto Him
- The worship of the pure devotee never stops, whereas the worship of the impersonalist stops after his attainment of salvation, when he merges in the impersonal form of the Lord known as the brahmajyoti
- There are many devotees who keep a statue of the Lord in a small box and carry it with them everywhere; every morning they worship the Lord in the box. The Supreme Lord, Kesava, or the PG, Krsna, is not bound by any measurement of our calculation
- To think that the body of the spiritual master consists of material ingredients is offensive. Atheists think that devotees foolishly worship a stone statue as God and an ordinary man as the guru
W
- When Maharaja Nabhi, who was a devotee, worshiped and offered prayers to the Lord with great faith and devotion and with a pure uncontaminated mind, superficially performing some yajna in the line of pravargya
- Whether one is a pure devotee and is free from all material desires, or is full of material desires, or desires liberation from material contamination, he should in all cases surrender to Vasudeva and worship Him
- Without worshiping the demigods for particular powers, a devotee worships Lord Visnu, knowing that if he desires a particular power he can get that power while acting as Lord Visnu's devotee