Category:Statements of a Spiritual Master
Pages in category "Statements of a Spiritual Master"
The following 47 pages are in this category, out of 47 total.
A
- A pure devotee of the Lord is always with Krsna through thick and thin; his way of life is Krsna. This is the statement of the authority Sri Narada Muni
- A pure Vaisnava is not subject to the rules and regulations of the smarta-brahmanas. That was the reason for Advaita Acarya’s stating, apanara sama more karibara tare: to raise Me to Your own standard
- Actually, it is to be understood from the statement of Sanatana Gosvami that Sri Rupa Gosvami and Vallabha went to Vrndavana under the instructions of Sri Caitanya Mahaprabhu
- After stating the generation of the causes, Kapiladeva speaks about the generation of the effects. At that time when the causes were unmixed, the Supreme Personality of Godhead, in His feature of Garbhodakasayi Visnu, entered within each universe
- An advanced devotee does not need to go to holy places, for wherever he stays is a holy place. In this connection, Narottama dasa Thakura states, tirtha-yatra parisrama, kevala manera bhrama: visiting holy places is simply another type of bewilderment
- Aradhananam sarvesam visnor aradhanam param. This is a statement made by Lord Siva to Parvati. Worshiping Lord Visnu is the supreme process of worship. & how Lord Visnu is worshiped in this payo-vrata ceremony has now been fully described - in SB 8.16.60
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas
- As stated by Srinivasa Acarya, tyaktva turnam asesa-mandala-pati-srenim sada tuccha-vat. Krsna enlightened Sanatana Gosvami in such a way that he was able to give up his exalted post as minister
I
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - Srimati Radharani is the creeper of love of Godhead, and the gopis are exactly like twigs, flowers and leaves
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - water sprinkled directly on the twigs, leaves and flowers is not as effective as water sprinkled on the creeper’s root
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states - When water is sprinkled on the creeper, the twigs, flowers and leaves indirectly receive all the benefits of the creeper itself
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states that anubhava can be divided into thirteen categories
- In the beginning of the Bhagavat-sandarbha there are similar statements (as Tattva-sandarbha) by Srila Jiva Gosvami
- In the SB (7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: Devotional service consists of (4) serving and meditating upon His lotus feet, (5) worshiping Him, (6) praying to Him
- In the Srimad-Bhagavatam (SB 7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: (7) thinking oneself His (God's) eternal servant, (8) becoming His friend, and (9) surrendering everything to Him
- In the Srimad-Bhagavatam (SB 7.5.23), Prahlada Maharaja very clearly states what the essential activities of devotional service are: Devotional service consists of (1) hearing about the Lord, (2) chanting His glories, (3) remembering Him
- Indra and the demigods accepted the authoritative statements of Narada Muni and immediately offered their respects to the devotee by circumambulating the woman in whose womb he was living
- It appears from this (CC Madhya 20.6) statement that Sanatana Gosvami, who was formerly a minister of the Nawab, was trying to cheat the Muslim superintendent
- It is also worth mentioning the statement that Thakura Bhaktivinoda makes in this connection: The mystic who is engaged in the performance of the principle of loving service of Godhead is the highest of all mystics
S
- Sanatana Gosvami was correctly explaining the effects of spiritual activity, and the jailkeeper connected his statement with his release from jail
- Since Sri Caitanya could not escape Sanatana Gosvami’s argument, He remained silent on this point and thereby indirectly accepted Sanatana’s statement. By this we can clearly understand that Sri Caitanya Mahaprabhu was the direct incarnation of Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura also states that although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master
- Srila Bhaktisiddhanta Sarasvati Thakura states that the spiritual mellow can be realized only when one is situated on the transcendental platform beyond the material stage of goodness. That platform is called visuddha-sattva
- Srila Bhaktisiddhanta Sarasvati Thakura states that there are two types of karma-kanda activities - pious and impious. Pious activities are certainly better than impious activities, but even pious activities cannot bring about ecstatic love of God, Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura states that while Sri Caitanya Mahaprabhu passed through Bengal, He passed through Atisara-grama, Varaha-grama and Chatrabhoga
- Srila Jiva Gosvami states that the news (of Uddhava's relatives passing) was shocking to Vidura, who therefore inquired again due to great curiosity. Thus his inquiry was psychological and not practical
- Srila Narottama dasa Thakura has sung: golokera prema-dhana, hari-nama-sankirtana, rati na janmila kene taya. This states that the sankirtana movement has nothing to do with this material world
- Srila Rupa Gosvami and Sanatana Gosvami, not wanting to waste their time, gave him (a materialist who was very proud of his reputation as a great Sanskrit scholar) a written statement that he had defeated them in a debate on the revealed scriptures
- Srila Rupa Gosvami states that his elder brother (Sanatana Gosvami) has compiled Hari-bhakti-vilasa for the guidance of the Vaisnavas, and therein has mentioned many rules and regulations to be followed by the Vaisnavas
- Such descriptions (in Brahama-samhita) of the Lord's body are not imaginary; rather, they are the statements of those who have seen the Lord with their supernatural vision. This supernatural vision is bestowed upon devotees like Brahma
- Sukadeva Gosvami has already stated that such calculations (to understand the material universe) would be very difficult even if one had a duration of life like that of Brahma
T
- Taking this paper (in which Srila Rupa Gosvami and Sanatana Gosvami gave him a written statement that he had defeated them), the scholar approached Jiva Gosvami for a similar certificate of defeat, but Jiva Gosvami did not agree to give him one
- That is stated by Prahlada: Beginning from the nonmoving plants and trees and extending up to the highest living creature, Brahma, the SP of Godhead is present everywhere by His expansion as the Paramatma, the feature of the Lord in everyone's heart
- That statement of my Guru Maharaja, "the society of the cheaters and the cheated," is a fact everywhere. In a law court also, you bribe; you get justice. That is stated in the Srimad-Bhagavatam: If you have got no money, then you cannot get justice
- The behavior and statements of Advaita Acarya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaisnavas
- The sastric injunctions are confirmed by great sages like Narada Muni. As stated by Narottama dasa Thakura: sadhu-sastra-guru-vakya, cittete kariya aikya
- These statements by Rupa Gosvami are factually realized descriptions of Mathura and Vrndavana. All these qualities prove that Mathura and Vrndavana are situated transcendentally
- This statement (of Sanatana Gosvami in CC Madhya 20.99) about how one can become fallen in this material world is made by the greatest authority in the Gaudiya Vaisnava-sampradaya
- To substantiate Prahlada's statement, the Lord proved that His devotee, as declared in Bhagavad-gita, is never vanquished (kaunteya pratijanihi na me bhaktah pranasyati) - BG 9.31
W
- We are personalists. We believe... Not believe, not the question of believe, but actually the ultimate truth of Absolute is a person. That is the statement of Vyasadeva
- We should simply be satisfied with the statements of authorities like Sukadeva Gosvami and appreciate how the entire cosmic manifestation has been made possible by the external energy of the Supreme Personality of Godhead