Category:God Is Merciful
Subcategories
This category has the following 4 subcategories, out of 4 total.
Pages in category "God Is Merciful"
The following 54 pages are in this category, out of 54 total.
A
- Accompanied during the daytime by the sons of the Prajapati and accompanied at night by his daughters, Laksmidevi worships the Lord during the period known as the Samvatsara in His most merciful form as Kamadeva
- Actually we are all followed by the tiger of nescience, but the Lord is very merciful upon living entities, especially human beings. To this end He spoke the Bhagavad-gita, making His friend Arjuna His student. BG 1972 Introduction
B
- Balarama is Nityananda. Vrajendra-nandana yei, saci-suta haila sei, balarama ha-ila nitai. This bala - Balarama - comes with Caitanya Mahaprabhu, & both of Them are so merciful that in this age of Kali one may very easily take shelter of Their lotus feet
- Because He (The Lord) is very merciful and is bhakta-vatsala, very favorable to the devotees, He certainly eats whatever they offer Him with love and devotion. This quality should not be misjudged to be childish
- Because You (Visnu) are very merciful to Your other devotees, You accept this method (of acaryas leaving behind on earth the method by which they cross the fierce ocean of nescience) to help them - SB 10.2.31
- Bhisma's repentance and the Lord's merciful attitude are both unique in this picture
C
- Caitanya Mahaprabhu regrets, etadrsi tava krpa bhagavan mamapi: "My Lord, You are so merciful upon Me, but still," durdaivam idrsam ihajani nanuragah - I am so unfortunate that I am reluctant to chant this Hare Krsna mantra
- Considering the fallen age at the present moment, God is so merciful and kind that He presents Himself as sound, sound vibration, which everyone can produce by his tongue and can hear, and God is present there
G
- God is merciful undoubtedly, but He bestows His mercy on us when we need it most. This is so because we forget God as soon as we obtain this mercy. We should therefore remember the mercy of God constantly if we want to avoid distress
- God is so kind and merciful that He can give Himself in exchange for the devotional service of the devotee
H
- He (the Lord) is by nature merciful toward us, despite our rebellious attitude. Even in our rebellious condition we get all our necessities from Him, such as food, air, light, water, warmth, and coolness
- He (the Supreme Lord) is worshipable by the conditioned soul. Thus God is all-good; God is all-merciful. BG 1972 purports
I
- I (Krsna) then (just to keep You (Radharani) living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You) return to Dvaraka-dhama. Thus You can always feel My presence there in Vrndavana
- In the Vaikunthalokas the Lord is merciful toward the liberated or nitya-mukta living entities, but in His pastimes in the mortal world He is merciful even to the fallen souls who are nitya-baddha, or conditioned forever
- In the Visnu Purana Lord Visnu is worshiped in the following words: Let the Supreme Personality of Godhead be merciful toward us. His existence is never infected by material qualities
- It was difficult for them (the sages) to understand the words of the Lord. They could understand, however, that the Lord was speaking in such a humble way just to show them His all-merciful favor
K
- King Kulasekhara next addresses the Lord as Dayapara, "He who is causelessly merciful," because there is no one but the Lord who can be a causelessly merciful friend to us. He is therefore also called Dina-bandhu - the friend of the needy
- King Prthu abundantly worshiped the lotus feet of the Supreme Personality of Godhead, who was so merciful to him. While worshiping the lotus feet of the Lord, Prthu Maharaja gradually increased his ecstasy in devotional service
- Ksema refers to the merciful protection of the Lord. The Lord helps the devotee to achieve Krsna consciousness by yoga, and when he becomes fully Krsna conscious the Lord protects him from falling down to a miserable conditioned life. BG 1972 purports
O
- O King Pariksit, when Amsuman had glorified the Lord in this way, the great sage Kapila, the powerful incarnation of Visnu, being very merciful to him, explained to him the path of knowledge
- O Mukunda, my Lord! Please let me become a constant reciter of Your names, addressing You as Sri-vallabha ("He who is very dear to Laksmi"), Varada ("the bestower of benedictions"), Dayapara - He who is causelessly merciful
- One should not mistakenly think that the Lord asked His younger brothers to leave Ayodhya because He especially favored the citizens. The Lord is merciful to everyone, and He knows how to show His favor to each individual person according to his capacity
- Out of His causeless mercy only, the Lord comes to this earth and leaves behind His merciful activities so that the devotees may derive transcendental benefit
S
- Sometimes the Lord gives a spiritual body to such ambitious worshipers. May that Supreme Personality of Godhead, who is unlimitedly merciful, bestow upon me the benediction of liberation from this present danger and from the materialistic way of life
- Sri Caitanya Mahaprabhu is telling Sanatana Gosvami (in CC Madhya 20.63) how merciful the Lord is
- Sri Madhavendra Puri was the first person in that disciplic succession to exhibit the symptoms of love of Godhead and the first to write a poem beginning with the words ayi dina-dayardra natha, “O supremely merciful Personality of Godhead”
- Sri Vidura inquired: My dear brahmana, the abode of the Lord is very difficult to attain. It can be attained only by pure devotional service, which alone pleases the most affectionate, merciful Lord
- Srila Narottama dasa Thakura sings in his Prarthana (39): My dear Lord, please be merciful to me. Who can be more merciful than Your Lordship within these three worlds
- Svasty astu visvasya: "Let there be good fortune throughout the entire universe." Prahlada Maharaja thus requested the Lord to be merciful to everyone, including his father, a most envious person
T
- The demigods prayed for His (God's) merciful glance upon them in order to be blessed
- The drunkard does not derive any profit out of drinking, but because he has become a servant of the drinking habit and does not wish to get out of it, the merciful Lord gives him all facilities to fulfill such desires
- The lord (Siva), being very merciful, quickly awards all the blessings the devotee asks of him. The demons take advantage of this leniency and sometimes take benedictions from Lord Siva which can be very dangerous to others
- The Lord had nothing to fear from anyone, yet He was merciful to His enemy by neglecting him
- The Lord is by nature very merciful, and when He sees that His servant is working without desires for material profit, naturally He is conquered
- The Lord is ever increasingly merciful upon the fallen souls of this material world. The whole cosmic manifestation is a chance for all to improve themselves in devotional service to the Lord, and everyone is meant for that purpose
- The Lord is merciful even to the women, sudras and dvija-bandhus, provided they agree to visit the temple of worship in different forms made for them. Such temple visitors are not idolaters, as alleged by some men with a poor fund of knowledge
- The Lord is so kind and merciful that He gives the devotee proper guidance and all protection, and thus the devotee very peacefully makes solid progress in Krsna consciousness without outward disturbances
- The Lord is so merciful that even if there is some impediment for the devotee, He Himself manages matters in such a way that the devotee is not bereft of having audience at His lotus feet. There is a very good example in the life of Haridasa Thakura
- The Lord is so merciful that He gives the living entity the opportunity to enjoy varieties of desires in suitable bodies, which are nothing but machines (yantrarudhani mayaya) - BG 18.61
- The Lord killed many inimical nondevotees, but they all received sarupya; in other words, they returned to their original spiritual bodies. One who does not know the Lord's position says that God is unkind to him but merciful to others
- The merciful Lord left behind Him the great teachings of the Bhagavad-gita so that one can take the instructions of the Lord even when He is not visible to material eyesight
- The merciful Lord, out of His causeless mercy, descends to various planets in the material world and acts for the salvation of the conditioned souls. That makes the history and narrations worth reading
- The poor spiritual master is kind and merciful enough to accept a disciple and suffer for that disciple's sinful activities, but Krsna, being merciful to His servant, neutralizes the reactions of sinful deeds for the servant who engages in preaching
- The pure devotees of the Lord are always most dear to Him, although He is always kind and merciful to all living entities. Here the word gunamayam is significant because it indicates the Lord's possessing transcendental qualities
- The question may be raised why the Lord, who is all-merciful, helps one to remember and another to forget. Actually, His mercy is not exhibited in partiality towards one and enmity towards another
- The Supreme Lord bestows the most merciful benediction upon human society when He appears in His human form. It is then that humanity gets the opportunity to engage in different kinds of eternal service to the Lord
- The Supreme Personality of Godhead, Hari, is so kind and merciful to human society that He is always anxious to take the fallen souls back home, back to Godhead
- The word mayamaya is very significant in this verse. Maya means "mercy," "specific knowledge" and also "illusion." Therefore Lord Boar is everything; He is merciful, He is all knowledge, and He is illusion also.
- This statement (of SB 10.2.31) reveals how the merciful acaryas and the merciful Supreme Personality of Godhead together help the serious devotee who wants to return home, back to Godhead
- To attain nirvana, liberation, one has to undergo a severe type of tapasya, austerity, but the Lord is so merciful that He incarnates to diminish the burden of the earth