Revatīnandana: It's in Volume One, when Brahmā kidnaps the cowherd boys. When I went to Paris, they had gotten all confused. Someone was thinking that Brahmā, Lord Brahmā is not a pure devotee, because...
Prabhupāda: In one sense, not. In one sense.
Revatīnandana: By his behavior sometimes...
Prabhupāda: No, no, behavior... Because he is in the material world, he wants to lord it over. But a pure devotee has no such desire.
Haṁsadūta: But at the same time, he appeared as Ṭhākura Haridāsa in this world. So Brahmā, he appears as Ṭhākura Haridāsa with Caitanya Mahāprabhu.
Prabhupāda: But Brahmā, it does not mean Brahmā cannot be pure devotee.
Revatīnandana: Does he become a pure devotee? Otherwise how he can see Kṛṣṇa and reveal Brahma-saṁhitā? Also he's the head of our disciplic succession. That's why I said, "No. He's a pure devotee." How can he be the head of our disciplic succession if he's not a pure devotee?
Haṁsadūta: He says, "My dear Lord, people may say that I am the master of all Vedic knowledge and I am supposed to be the creator of this universe. But it has been proved that I cannot understand Your personality, even though You are present before me just like a child. You are playing with Your boyfriends, calves and cows, which might imply that You do not even have sufficient education. You are appearing just like a village boy carrying Your food in Your hand and searching for Your calves, and yet there is so much difference between Your body and mine that I cannot estimate the potency of Your body. As I have already stated in the Brahma-saṁhitā, Your body is not material." He says, "Even though You are standing before me, I cannot..."
Prabhupāda: Huh?
Haṁsadūta: He says, "Even though You are present before me just like a child, I cannot understand." So people they think they understand it only when God is nowhere near.
Prabhupāda: No, this is the position. Even Brahmā cannot understand; what we can understand? So without bothering ourself... Jñāne prayāsam. Jñāne prayāsam means endeavor to understand. Namanta, give up this practice. Jñāne prayāsam udapasya namanta eva. Just become submissive. Submissive means that "We cannot understand Kṛṣṇa. Simply let us serve." That's all. And develop your dormant love. That is perfection.