Category:Human Being Should Be Inquisitive
Pages in category "Human Being Should Be Inquisitive"
The following 21 pages are in this category, out of 21 total.
A
- A human being should be inquisitive to know these things: Who am I? Why am I put into this condition of working very hard to get only a few grains? Why am I in this uncomfortable situation? Where did I come from? Where do I have to go
- A human being should be inquisitive to know these things: Who I am? Wherefrom I have come? Where I have to go? Why I am put into this uncomfortable position
- As human beings, we should be cognizant that we are suffering the pains of birth, old age, disease and death and should be inquisitive to know how to avoid these miseries
I
- In one sense, this kind of civilization is hogs' and dogs' civilization. It is not human civilization. Human civilization means he must be sober. He should be inquisitive
- In this human form of life, one should be inquisitive to understand what is Brahman. That is the first business of human society. But they have now forgotten
- Inquisitiveness is called brahma-jijnasa. That is required. Human society, human being must be interested in knowing that, the Supreme Absolute Truth, who has given us these codes and laws
- It (SB 5.5.5) is such inquiry that begins the Vedanta-sutra: athato brahma jijnasa. A human being should be inquisitive to know who he is, what the universe is, what God is, and what the relationship is between himself, God and the material world
- It is the duty of the human being how to control the mind, not act like cats and dogs. That is human being. He should be inquisitive, "Why this happening? Why this happening?" and he should take education. That is human life
T
- That is the distinction between dog and human being. If he does not become inquisitive how to control the mind, he is not even a human being
- The analysis of man is perfect when he is searching after his constitutional position, "What I am? Am I this body? Why I have come to this world?" This inquisitiveness required. That is the special prerogative of human being
- The distinction is when a human being is inquisitive, - Why I am put into this miserable condition of life? Is there any remedy? Is there any perpetual, eternal life
- The real business is jivasya tattva-jijnasa. Every human being should be inquisitive to know the Absolute Truth. That is the real business of human life. So to come to that business, you won't find mass of people. It is not possible
- The Vedanta-sutra begins by stating that a human being should be inquisitive to know who he is, where he comes from, and where he has to go
- This mastership competition is going on life after life, sometimes as human being, sometimes as animal, sometimes as fish, aquatics, sometimes as demigod, bird. This is the whole material situation
W
- We should not be wasting our valuable time of human life simply for economic development. We should be inquisitive about "What I am." This is the first inquiry. Athato brahma jijnasa
- What is brahma? What is Absolute Truth? This inquisitiveness must be there in human life, then it is human being. Otherwise, he is animal
- When one becomes inquisitive for the light activity, He's human being. He's called jnani. The karmis, they're in darkness. Their activity has no meaning
- Who is inquiring about the Absolute. Jijnasuh sreya-uttamam. He's human being, jijnasu. He may not know in the beginning, but if He's inquisitive about knowing the Absolute Truth, He's human being