Supreme Self: Difference between revisions
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Latest revision as of 09:30, 16 June 2020
"supreme self"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
G
K
S
Pages in category "Supreme Self"
The following 19 pages are in this category, out of 19 total.
A
- A transcendentalist should always try to concentrate his mind on the supreme self. He should live alone in a secluded place and should always carefully control his mind. He should be free from desires and possessiveness
- A transcendentalist should always try to concentrate his mind on the Supreme Self; he should live alone in a secluded place and should always carefully control his mind. - Bg. 6.10
I
- If one can understand oneself and the Supreme Self and what is this material world, why we have come here, what is my relation with God, what is my relation with this world, this is knowledge. They are called jnanavan
- If, after executing your duties very properly, if you do not develop your consciousness to know about yourself or the Supreme Self, then whatever you have done, it is simply waste of time. That's all
O
- One should think of no pleasure aside from the pleasure of the Supreme Self. This state is easily attained by directly practicing Krsna consciousness. BG 1972 purports
- One who understands perfectly the process of devotional service in love of Godhead becomes intoxicated in its discharge. Sometimes he becomes stunned in ecstasy and thus enjoys his whole self, being engaged in the service of the Supreme Self
- Our argument, our logical strength has no access in the spiritual world. The Vedic mantra says, - Atma, the supreme self, cannot be realized pravacanena
T
- The explanation of the Supreme Self, as given to Brahma and already explained in the Second Canto of this great literature, is further clarified herein - SB 3.4.13
- The human form of body is meant for understanding the self and the Supreme Self, the Supreme Personality of Godhead, both of whom are transcendentally situated
- The knowledge of the self and the Supreme Self is very confidential and mysterious, being veiled by maya, but such knowledge and specific realization can be understood if it is explained by the Lord Himself. BG 1972 purports
- The Supreme Self and the individual self, although one in quality, are different in quantity. This analytical understanding of knowledge is perfect. Simply to understand "I am not matter; I am spirit" is not perfect knowledge
- The Vedic mantra says, nayam atma pravacanena labhyo na medhaya na bahuna srutena: "Atma, the supreme self, cannot be realized pravacanena"
- The word nimitta (in BG 1.30) is significant. When a man sees only frustration in his expectations, he thinks - Why am I here? Everyone is interested in himself and his own welfare. No one is interested in the Supreme Self. BG 1972 purports
- To execute religious principles means to come to the platform of perfect knowledge. If one comes to the platform of perfect knowledge, then he will be uninterested in material affairs. Perfect knowledge means knowledge of one's self and the Supreme Self