Indirect Devotional Service to God: Difference between revisions
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Latest revision as of 09:39, 15 June 2020
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Indirect Devotional Service to God"
The following 22 pages are in this category, out of 22 total.
D
- Devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct. In both of these categories, one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- Direct devotional service is divided into five transcendental humors or flavors, and indirect devotional service is divided into seven transcendental humors
- Direct devotional services are as follows: neutrality, servitude, fraternity, paternity and conjugal love. Indirect devotional service is divided into laughter, compassion, anger, chivalry, dread, astonishment and ghastliness
I
- In the fourth division of Bhakti-rasamrta-sindhu, Srila Rupa Gosvami has described seven kinds of indirect ecstasies of devotional service, known as laughing, astonishment, chivalry, compassion, anger, dread and ghastliness
- In the northern division (uttara-vibhaga of BRS) there is a description of the indirect mellows of devotional service - namely, devotional service in laughter, DS in wonder, and devotional service in chivalry, pity, anger, dread and ghastliness
- Indirect devotional service
- Indirect devotional service is divided into laughter, compassion, anger, chivalry, dread, astonishment and ghastliness. Devotional service can therefore be divided into twelve types, each of which has a different color
- It is, however, to be understood that the indirect process is not recommended for Arjuna because he is already at the stage of loving devotional service to the Supreme Lord. It is for others who are not at this state. BG 1972 purports
T
- The first five kinds of relationships are called direct, and the other seven are called indirect
- The five direct transcendental mellows of devotional service are permanently situated in the heart of the devotee, whereas the seven indirect emotions appear suddenly under certain conditions and appear more powerful
- The yajnas are directly aimed at the particular demigod mentioned in the Vedas. Indirectly, it is the practice of Krsna consciousness, because when one masters the performance of yajnas, one is sure to become Krsna conscious. BG 1972 purports
- There are five kinds of direct asakti. Asakti means attachment. And there are seven kinds of indirect attachment. Indirect attachment is not bhakti, but direct attachment is called bhakti
- These verses (SB 10.6.37-38) explain how devotional service rendered to the Supreme Personality of Godhead, whether directly or indirectly, knowingly or unknowingly, becomes successful
- This devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct
- Transcendental pleasure derived from devotional service can be divided into two groups: direct devotional service and indirect devotional service
W
- When a pure devotee is situated in any of the five principal mellows and that mellow is mixed with one or more of the seven indirect bhakti-rasas (hasya, adbhuta, vira, karuna, raudra, bhayanaka or bibhatsa), the indirect mellows become prominent
- When the seven indirect transcendental mellows and the dried-up mellow of neutrality are produced by devotees and moods not directly related to Krsna and devotional service in ecstatic love, they are described as anurasa, imitation mellows
- When this energy (living entities) is not serving the energetic (Krsna), that is material existence. The whole world is not serving Krsna. They are serving Krsna in a different way. They are serving indirectly