Krsna's Impersonal Form: Difference between revisions
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Latest revision as of 08:32, 15 June 2020
Pages in category "Krsna's Impersonal Form"
The following 20 pages are in this category, out of 20 total.
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- If electricity current is everywhere, so wherever you touch current, you'll feel, "Here is current." Similarly, the Krsna current in impersonal form is everywhere. It is the technician who knows how to use that current. That's all
- In the Bhagavad-gita, this fact is very nicely explained in the Ninth Chapter, wherein the Lord (Krsna) says, "In My impersonal form I am spread all over the material energy; everything is resting in Me, but I am not there"
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- Maya tatam idam sarvam jagad avyakta-murtina: Krsna is everywhere in His impersonal form, and everything rests upon Him. Nonetheless, na caham tesv avasthitah: Krsna is not everywhere
- Mother Yasoda was unable to understand this philosophy (that Krsna is everywhere in His impersonal form, and everything rests upon Him) because she was dealing with Krsna as His real mother by the arrangement of yogamaya
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- The all-pervading Brahman, composed of the impersonal glowing rays of Sri Krsna, exists in the spiritual world with the Vaikuntha planets
- The devotees are always eager to see the Supreme Personality of Godhead in His original form, with His smiling lotuslike face. They are not interested in experiencing the impersonal form
- The impersonal manifestation, either in this material world or in the spiritual world of the Supreme Lord, is a problem for meditation. Actually, one cannot perfectly conceive of the impersonal feature of the Absolute Truth. BG 1972 purports
- The Lord exists in His impersonal form by such expansion of energy, and the complete creation rests on His impersonal feature
- The Lord is never impersonal, but He is the Supreme Absolute Personality of Godhead, possible to be visited by devotional service face to face, which is impossible to be done even by the denizens of higher planets
- The potency of Krsna that is spread everywhere is impersonal, just as the sunlight is the impersonal expansion of the sun globe and the sun-god
- The self-effulgent material form of the Supreme Personality of Godhead is adored by nondevotees, His impersonal form is adored by those advanced in spiritual knowledge, and His feature as the localized Supersoul is appreciated by yogis
- The universal form of the Lord is the secondary imagination of the impersonal form of the Lord, but the primary form of the Lord is Syamasundara, with two hands, playing on His eternal flute
- The worship of the pure devotee never stops, whereas the worship of the impersonalist stops after his attainment of salvation, when he merges in the impersonal form of the Lord known as the brahmajyoti
- There are those who are still attracted to Krsna's impersonal brahmajyoti effulgence, which is the all-pervasive aspect of the Absolute Truth and which is unmanifest and beyond the reach of the senses. BG 1972 purports
- They (the impersonalists) should know that the rays of the sun are secondary to the sun, and similarly the impersonal gigantic form of the Lord is also secondary to the personal form as Purusottama. The Brahma-samhita (BS 5.38) confirms this statement
- Those who realize impersonal form - not form; impersonal feature - they are cheated. They do not know actually what is God, what is the Absolute Truth