God's Dancing: Difference between revisions
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Latest revision as of 08:53, 12 June 2020
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
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Pages in category "God's Dancing"
The following 20 pages are in this category, out of 20 total.
A
- According to the Bhagavata school, the Lord's rasa dancing is the smiling face of the Lord
- As a spiritual person, such a devotee (who follows the instructions of the Supreme Personality of Godhead) returns to the Personality of Godhead and plays and dances with Him. That is the ultimate goal of life
- As far as the rasa-lila pastimes of the Lord are concerned, it is futile for one who is within the material world to attempt to imitate the Lord’s dances. One has to attain a spiritual body like that of a gopi to enter into the pastimes of the rasa-lila
- As soon as it was evening, Advaita Acarya began the congregational chanting. He even began to dance Himself, and the Lord saw the performance
T
- The devotee never commands, "My dear Lord, please come here so that I can see You." It is not the position of the devotee to command the Supreme Personality of Godhead to come before him or to dance before him
- The gopis are predominated expansions of the internal potency, and therefore the Lord's participation in the rasa-lila dance is never to be considered like the mundane relationship of man and woman
- The real center of enjoyment is the Supreme Lord, who is the center of the sublime and spiritual rasa dance
- There are many so-called devotees who command the Lord to come before them dancing. The Lord, however, is not subject to anyone's command, but if He is satisfied by one's pure devotional activities, He reveals Himself
- They (the sruti-ganas) even took birth in Vrajabhumi just like the gopis and consequently became engrossed in the ecstasy of the gopis’ love. In this way they were allowed to enter into the rasa-lila dance of the Lord
- Try to understand the philosophy of Bhagavata. Then gradually, when you are accustomed to understand what is Krsna, then go to the Tenth Canto, wherein Krsna's rasa dance is described
W
- When Advaita Acarya danced in that way, Lord Caitanya felt ecstatic love for Krsna, and because of His separation, the waves and flames of love increased
- When the rice thrown by Nityananda Prabhu touched His body, Advaita Acarya thought Himself purified by the touch of remnants thrown by Paramahamsa Nityananda. Therefore He began dancing
- Without having the Vedic knowledge one can hardly understand the transcendental nature of the Lord's rasa dance and music