Concluding about Krsna: Difference between revisions
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Latest revision as of 09:39, 10 June 2020
Pages in category "Concluding about Krsna"
The following 21 pages are in this category, out of 21 total.
B
- Because Garga Muni was an astrologer, he knew what others did not know. Yet Krsna has so many names that even Garga Muni did not know them all. It is to be concluded that Krsna, according to His transcendental activities, has many names and many forms
- By knowing all the Vedas, the ultimate conclusion should be Krsna. This conclusion comes after many, many births. After culturing knowledge for many, many births, when one actually becomes wise, then he surrenders unto Krsna
H
- Having concluded that Krsna was the S.P of Godhead, the sages addressed Him thus, "Dear Lord, we, the leaders of human society, are supposed to possess the proper philosophy of life, yet we are bewildered by the spell of Your external energy"
- He (the sthita-dhi-muni) has surpassed the stage of mental speculations and has come to the conclusion that Lord Sri Krsna, or Vasudeva, is everything. He is called a muni fixed in mind. BG 1972 purports
I
- It is concluded by studying the complete Srimad-Bhagavatam that Lord Sri Krsna is the ultimate summum bonum, or the ultimate source of all energy
- It is concluded that Lord Krsna, or Visnu, is not of this material world. He belongs to the spiritual world. One who considers Him to be a material demigod is a great offender and blasphemer
K
- Krsna is the Supreme Personality of Godhead, and no one can be equal to or greater than Him. Although masters of each and every universe, Brahma, Siva and Visnu are servants of the Supreme Lord Krsna. That is the conclusion
- Krsnadasa Kaviraja Gosvami says that Nandasuta has appeared as Lord Sri Krsna Caitanya Mahaprabhu, and he bases this statement on his understanding that the Vedic literature concludes there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu
M
- Mother Yasoda concluded that the wonderful things she saw within the mouth of her child were due to Him, although she could not clearly ascertain the cause
- Mother Yasoda considered, this vision must be due to some mystic power of my son, as predicted by Garga Muni. Thus she finally concluded that the vision was due to her son's activities, and nothing else
- Mother Yasoda, after taking down the hot milk from the oven, returned to the churning spot, & when she saw that the container of yogurt was broken & that Krsna was not present, she concluded that the breaking of the pot was the work of Krsna - SB 10.9.7
S
- Seeing the pot broken and Krsna not present, Yasoda definitely concluded that the breaking of the pot was the work of Krsna. There was no doubt about it
- Since so many demigods were offering obeisances unto the lotus feet of Krsna, Brahma concluded that the unlimited potency of Krsna could not be estimated
T
- The Lord is the Paramatma - the atma or Superself of all individual souls. Therefore it must naturally be concluded that He has no defective bodily conceptions
- There are many students who, in spite of reading the Bhagavad-gita, misunderstand Krsna because of imperfect knowledge and conclude Him to be an ordinary historical personality. This one must not do
- They (Mayavadi philosophers) cannot understand the Absolute Truth and its spiritual varieties - name, form, qualities and pastimes. Consequently they conclude that Krsna's transcendental activities are maya
- Those who are in the darkness of ignorance conclude that the Lord's birth and activities in the material world are similar to those of the ordinary living being. Such imperfect conclusions cannot give anyone liberation