God's External Potency: Difference between revisions
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Latest revision as of 18:23, 3 June 2020
Pages in category "God's External Potency"
The following 64 pages are in this category, out of 64 total.
A
- A bona fide spiritual master like Sukadeva Gosvami does not speak about the Lord only in the matter of His internal potencies, but also explains how He associates with His external potencies
- Although belonging to the marginal potency, known as jiva-sakti, the spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies
- As stated in Bhagavad-gita, the Lord appears through His internal potencies. We should therefore reject the Mayavada explanation that the Lord appears in a body given by the external potency, the material energy
B
- Because they are between the internal and external potencies, the eternally transcendental living entities are called the marginal potency of the Lord
- Both the internal and external potencies are under the control of the Supreme, so He does not come under the control of either of these potencies
- Brahmaji explained to Naradadeva that this temporary world is the work of the external potency of the Lord and that the conditioned souls struggling here for existence are the marginal potency of the Supreme Lord, the Personality of Godhead
- By His external potency the Lord manifests the material creation, just as the sun with its rays creates fog. The material creation is but a perverse reflection of the eternal Vaikuntha nature
I
- If it is possible for a devotee to remain transcendental, it is certainly possible for the SP of Godhead to remain in His internal potency without being attached to the external potency. There should be no difficulty in understanding this situation
- Illusioned by the external potency of the purusa (the Lord), the living entities falsely think of themselves as the purusa although they actually have no qualifications
- In Bhagavad-gita (BG 7.14) it is said, daivi hy esa guna-mayi mama maya duratyaya: the external potency of the Supreme Personality of Godhead is extremely strong. Indeed, everyone is fully captivated by her activities
- In the Caitanya-caritamrita, the total universes in the external potency of the Lord are compared to a bucketful of mustard seeds. One mustard seed is calculated to be a universe itself
- In the material world, the external potency (material energy) can act only after one endeavors at great length, but when the Supreme Lord desires, everything is performed automatically by the internal potency
- In the Visnu Purana where it is said (while describing God's energies) that the living being is equal in quality to the internal potency, whereas the external potency is indirectly controlled by the chief cause of all causes
L
- Laksmiji Sita is the internal potency of the Lord and is neither an ordinary woman nor the external potency incarnation of Durga. Durga is the external potency of the Lord, and she is associated with Lord Siva
- Lesser living beings, including humans, also belong to the Lord's marginal potency. The material world is the creation of the Lord's external potency
- Lord Sambhu (Siva) was not to be captivated by the external potency, but because Lord Visnu wanted to captivate Him also, He exhibited His internal potency to act the way that His external potency acts to captivate ordinary living entities
- Lord Visnu has three principal potencies - internal, external and marginal
- Lord Visnu is powerful, and His activities are so glorious that He has created the spiritual world by His internal potency and the material world by His external potency
M
- Mahamaya who is known as Durga, Kali, Candi, Bhadrakali, Mohalaksmi, etc is the embodiment of His external potency as described in the Candi & it is the thankless task of the Mahamaya to punish the asuras with Her all powerful weapons in the 10 direction
- Mental speculators who want to understand the limit of the Unlimited are certainly nonsensical. Every one of them is captivated by the external potencies of the Lord
- My Lord, You are the supreme one, but by Your different energies You appear differently in the spiritual and material worlds. You create the total energy of the material world by Your external potency, & after creation You enter within the material world
S
- Since Sati was the representation of the external potency of the Lord, it was in her power to vanquish many universes, including many Daksas
- Since the Lord appears by His internal potency, His incarnations in different species of life are not the creation of the external potency, Maya
- Srila Vyasadeva makes a clear distinction between the internal and external potencies in the very first verse of the First Chapter of Srimad-Bhagavatam
- Srimad-Bhagavatam is the narration of the svarupa of the Lord manifested by His internal potency, and this potency is distinguished from the external potency which has manifested the cosmic world, which is within our experience
- Such devotees of the Lord are all liberated souls, perfect representations of the marginal or internal potency in complete negation of the influence of the external potency
T
- The almighty Personality of Godhead has three potencies - internal, external and marginal
- The conditioned soul is always fearful due to being controlled by the external potency; therefore the conditioned soul should always pray to the almighty Lord to conquer the external potency (maya) so that she will no longer manifest her powers
- The cosmic creation is working under the influence of the three modes of the external potency of the Lord
- The distinction between the Lord and the living entity is definitely experienced when there is sufficient intelligence to understand His internal potency, as distinguished from the external potency by which He makes possible the material manifestation
- The eight ingredients make up the material nature, or the Supreme Lord's external potency. These material ingredients - earth, water, fire, air, and so on - are devoid of any free will, and so they are known as the Lord's inferior energy
- The external potency manifests this material world, the internal potency manifests the spiritual world, and the marginal potency manifests the living entities, who are mixtures of internal and external
- The external potency of Godhead, called maya, can never associate with the Lord, just as darkness cannot remain in the presence of light; yet darkness, being but an illusory and temporary covering of light, has no existence independent of light
- The external potency, or the material energy, has nothing to do with His (God's) eternal form. All these truths were known to Sri Bhismadeva, who worshiped Him accordingly
- The human life, however, is an opportunity to get out of this repetition of creation and annihilation. It is a means whereby one may escape the Lord's external potency and enter into His internal potency
- The independent Personality of Godhead enjoys His pastimes by His internal potency and at the time of annihilation gives them up to the external potency, and He remains a witness to it all
- The jiva potency, or the ksetrajna-sakti of the Lord, has the tendency to be overpowered by the external potency, avidya-karma-samjna, and in this way he is placed in the awkward circumstances of material existence
- The living being then engages himself in the service of the Lord in his eternal constitutional position, becoming liberated from the conditioned life. All this is executed by the Lord either through His external potency or directly by the internal potency
- The Lord has three kinds of potency, namely, internal, marginal, and external
- The Lord is endowed with unlimited potencies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport)), which are summarized as three, namely external, internal and marginal
- The Lord is eternally enjoying transcendental bliss by His internal potency, whereas the external potency is suspended during the time of the dissolution of the cosmic manifestation
- The Lord is the indirect protector of the unrighteous also, for He rectifies their sins through His external potency
- The material energy is a manifestation of His external potency, and since the potency is identical with the potent, it appears that the Lord and individual soul are one; but actually the individual soul is under the influence of material energy
- The omnipotent Personality of Godhead has primarily three potential manifestations, namely internal, external, and marginal potencies, with unlimited expansions of these three energies
- The original energy inspires a devotee, and thus he engages all his bodily limbs in the service of the Lord. The same energy, as external potency, engages the ordinary nondevotees in material activities for sense enjoyment
- The Personality of Godhead Garbhodakasayi Visnu is also engaged in rasa enjoyment with His external potency, by which He creates, maintains and dissolves the entire material manifestation
- The potencies (of the Supreme Lord) are divided into categories - internal, external, personal, marginal and so forth
- The primary potencies of the Absolute Truth are mentioned to be three: internal, external and marginal
- The spirit soul is the marginal potency of the Supreme Lord, and matter is the external potency of the Lord
- The spiritual potency of the Supreme Personality of Godhead also appears in three phases - internal, marginal and external. These are all engaged in His devotional service in love
- The spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies of the Lord that they are known as belonging to the marginal potency
- The spiritual world is the manifestation of His (God's) internal potency, and the material world is the manifestation of His external potency
- The Supreme Personality of Godhead, who created us by His external potency and by whose mercy we expand the creation of the universe, is always situated before us as the Supersoul, but we cannot see His form
- The universe is nothing but the external potency of the Lord. This is confirmed in Bhagavad-gita (BG 9.4): maya tatam idam sarvam
- The Vaikuntha planets are a manifestation of the Lord's internal potency, while the material world is a manifestation of His external potency
- There are two kinds of nature, namely the material nature and the spiritual nature, or the external and internal potencies of the Lord. The material nature is called apara, or inferior, and the spiritual nature is called superior or transcendental
- There are varieties of potencies, and they have been divided into three categories - namely, spiritual, marginal and external
- They (the demigods) were also informed that the external potency of Visnu (Maya), with whom all the conditioned souls are enamored, would also appear by the order of the Supreme Lord, just to execute His purpose
- Those planets in the spiritual sky, which comprises the seventy-five percent expansion of the internal potency of the Lord, are far, far greater than those planets in the total universes composed of the external potency of the Lord
W
- When Vyasadeva realized the Supreme Personality of Godhead, he saw the Lord along with His external potency, which covers the pure knowledge of the individual living entities
- Whether products of the external internal or marginal potencies of God are simply displays of the same effulgence of God just as light heat & smoke are displays of fire. None of them are separate from the fire all of them combine together to be fire