Unflinching devotees: Difference between revisions
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== Bhagavad-gita As It Is | <div class="section" id="Bhagavad-gita_As_It_Is" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2></div> | ||
=== BG Chapters 1 - 6 | <div class="sub_section" id="BG_Chapters_1_-_6" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3></div> | ||
<div class="quote" book="BG" link="BG 2.53" link_text="BG 2.53, Purport"> | |||
<div class="heading">A Kṛṣṇa conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas.</div> | |||
< | <div class="text">'''[[Vanisource:BG 2.53 (1972)|BG 2.53, Purport]]:''' A Kṛṣṇa conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. In Kṛṣṇa consciousness, one comes directly into communion with Kṛṣṇa, and thus all directions from Kṛṣṇa may be understood in that transcendental state. One is sure to achieve results by such activities and attain conclusive knowledge. One has only to carry out the orders of Kṛṣṇa or His representative, the spiritual master.</div> | ||
</div> | |||
== Srimad-Bhagavatam = | <div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | ||
=== SB Canto 1 | <div class="sub_section" id="SB_Canto_1" text="SB Canto 1"><h3>SB Canto 1</h3></div> | ||
<div class="quote" book="SB" link="SB 1.9.22" link_text="SB 1.9.22, Purport"> | |||
<div class="heading">The Supreme Lord, the Absolute Personality of Godhead, Śrī Kṛṣṇa, although equal to everyone, is still more inclined to His unflinching devotee.</div> | |||
< | <div class="text">'''[[Vanisource:SB 1.9.22|SB 1.9.22, Purport]]:''' The Supreme Lord, the Absolute Personality of Godhead, Śrī Kṛṣṇa, although equal to everyone, is still more inclined to His unflinching devotee who is completely surrendered and knows no one else as his protector and master. Having unflinching faith in the Supreme Lord as one's protector, friend and master is the natural condition of eternal life. A living entity is so made by the will of the Almighty that he is most happy when placing himself in a condition of absolute dependence.</div> | ||
</div> | |||
<div class="quote" book="SB" link="SB 1.9.22" link_text="SB 1.9.22, Purport"> | |||
<div class="heading">The appearance of Lord Kṛṣṇa at the deathbed of Bhīṣmajī is due to his being an unflinching devotee of the Lord.</div> | |||
< | <div class="text">'''[[Vanisource:SB 1.9.22|SB 1.9.22, Purport]]:''' The appearance of Lord Kṛṣṇa at the deathbed of Bhīṣmajī is due to his being an unflinching devotee of the Lord. Arjuna had some bodily relation with Kṛṣṇa because the Lord happened to be his maternal cousin. But Bhīṣma had no such bodily relation. Therefore the cause of attraction was due to the intimate relation of the soul.</div> | ||
</div> | |||
=== SB Canto 7 | <div class="sub_section" id="SB_Canto_7" text="SB Canto 7"><h3>SB Canto 7</h3></div> | ||
<div class="quote" book="SB" link="SB 7.1.34" link_text="SB 7.1.34, Purport"> | |||
<div class="heading">For unflinching devotees of the Lord to fall again to this material world is impossible.</div> | |||
< | <div class="text">'''[[Vanisource:SB 7.1.34|SB 7.1.34, Purport]]:''' Mahārāja Yudhiṣṭhira inquired: What kind of great curse could affect even liberated viṣṇu-bhaktas, and what sort of person could curse even the Lord's associates? For unflinching devotees of the Lord to fall again to this material world is impossible. I cannot believe this.</div> | ||
</div> | |||
== Lectures = | <div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | ||
=== Bhagavad-gita As It Is Lectures | <div class="sub_section" id="Bhagavad-gita_As_It_Is_Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3></div> | ||
<div class="quote" book="BG" link="BGL London, August 29, 1973" link_text="Bhagavad-Gita Lecture, text 2.26-27, London, August 29, 1973"> | |||
<div class="heading">Even one is found su-durācāraḥ, not very strictly following moral principles, but he is an unflinching devotee of Kṛṣṇa, he's sādhu.</div> | |||
< | <div class="text">'''[[Vanisource:BGL London, August 29, 1973|Bhagavad-Gita Lecture, text 2.26-27, London, August 29, 1973]]:''' Kṛṣṇa also says in Bhagavad-gītā: api cet su-durācāro bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ [Bg. 9.30]. Even one is found su-durācāraḥ, not very strictly following moral principles, but he is an unflinching devotee of Kṛṣṇa, he's sādhu. These things are there. Therefore the point should be that we should not accept this karma-vāda or the bauddha-vāda or Māyāvāda, there are so many vādas. We shall simply take kṛṣṇa-vāda. Simply, simply accept Kṛṣṇa. And whatever He orders, whatever He likes, for His satisfaction, we shall do anything and everything. That is our morality.</div> | ||
</div> | |||
<div class="quote" book="BG" link="BGL Bombay, April 13, 1974" link_text="Bhagavad-Gita Lecture, text 4.24, Bombay, April 13, 1974"> | |||
<div class="heading">That which teaches one how to become unalloyed, unflinching devotee of the Supreme Personality of Godhead. That is first-class.</div> | |||
< | <div class="text">'''[[Vanisource:BGL Bombay, April 13, 1974|Bhagavad-Gita Lecture, text 4.24, Bombay, April 13, 1974]]:''' Therefore Bhāgavata says, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje [SB 1.2.6]. That is first class system of religion.What is that? Which teaches one how to become unalloyed, unflinching devotee of the Supreme Personality of Godhead. That is first-class. All others, they are defective. Sometimes they are described as cheating. Like in the beginning of the Śrīmad-Bhāgavatam it is said dharmaḥ projjhita-kaitavo 'tra [SB 1.1.2]. Kaitava means cheating. So anything going in the name of religion, but it is cheating, that is rejected here.</div> | ||
</div> | |||
=== General Lectures | <div class="sub_section" id="General_Lectures" text="General Lectures"><h3>General Lectures</h3></div> | ||
<div class="quote" book="" link="GL Bombay, March 17, 1971" link_text="General Lectures, Bombay, March 17, 1971"> | |||
<div class="heading">A devotee, an unflinching devotee, without any other desires, who is dedicated to the service of the Lord, he is sādhu.</div> | |||
'''[[Vanisource:GL Bombay, March 17, 1971|General Lectures, Bombay, March 17, 1971]]:''' So, fire is considered to be pure. Therefore any ceremony is done before fire-god. So, Kṛṣṇa says that even fire is so pure, still there are some defect, there is smoke. So, if you want to find out defect, you'll find out in fire also. But that doesn't matter, fire is fire. Similarly, a devotee, an unflinching devotee, without any other desires, who is dedicated to the service of the Lord, he is sādhu. So we have to take shelter of such sādhu. Ādau gurv-āśrayam. And sādhu will instruct you. Not by whims, but through śāstra. He is sādhu. Sādhu will never speak to you anything which is not in the śāstra. Sādhu, śāstra, and guru. | <div class="text">'''[[Vanisource:GL Bombay, March 17, 1971|General Lectures, Bombay, March 17, 1971]]:''' So, fire is considered to be pure. Therefore any ceremony is done before fire-god. So, Kṛṣṇa says that even fire is so pure, still there are some defect, there is smoke. So, if you want to find out defect, you'll find out in fire also. But that doesn't matter, fire is fire. Similarly, a devotee, an unflinching devotee, without any other desires, who is dedicated to the service of the Lord, he is sādhu. So we have to take shelter of such sādhu. Ādau gurv-āśrayam. And sādhu will instruct you. Not by whims, but through śāstra. He is sādhu. Sādhu will never speak to you anything which is not in the śāstra. Sādhu, śāstra, and guru.</div> | ||
</div> | |||
</div> | |||
Latest revision as of 10:56, 1 May 2020
Bhagavad-gita As It Is
BG Chapters 1 - 6
A Kṛṣṇa conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas.
BG 2.53, Purport: A Kṛṣṇa conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. In Kṛṣṇa consciousness, one comes directly into communion with Kṛṣṇa, and thus all directions from Kṛṣṇa may be understood in that transcendental state. One is sure to achieve results by such activities and attain conclusive knowledge. One has only to carry out the orders of Kṛṣṇa or His representative, the spiritual master.
Srimad-Bhagavatam
SB Canto 1
The Supreme Lord, the Absolute Personality of Godhead, Śrī Kṛṣṇa, although equal to everyone, is still more inclined to His unflinching devotee.
SB 1.9.22, Purport: The Supreme Lord, the Absolute Personality of Godhead, Śrī Kṛṣṇa, although equal to everyone, is still more inclined to His unflinching devotee who is completely surrendered and knows no one else as his protector and master. Having unflinching faith in the Supreme Lord as one's protector, friend and master is the natural condition of eternal life. A living entity is so made by the will of the Almighty that he is most happy when placing himself in a condition of absolute dependence.
The appearance of Lord Kṛṣṇa at the deathbed of Bhīṣmajī is due to his being an unflinching devotee of the Lord.
SB 1.9.22, Purport: The appearance of Lord Kṛṣṇa at the deathbed of Bhīṣmajī is due to his being an unflinching devotee of the Lord. Arjuna had some bodily relation with Kṛṣṇa because the Lord happened to be his maternal cousin. But Bhīṣma had no such bodily relation. Therefore the cause of attraction was due to the intimate relation of the soul.
SB Canto 7
For unflinching devotees of the Lord to fall again to this material world is impossible.
SB 7.1.34, Purport: Mahārāja Yudhiṣṭhira inquired: What kind of great curse could affect even liberated viṣṇu-bhaktas, and what sort of person could curse even the Lord's associates? For unflinching devotees of the Lord to fall again to this material world is impossible. I cannot believe this.
Lectures
Bhagavad-gita As It Is Lectures
Even one is found su-durācāraḥ, not very strictly following moral principles, but he is an unflinching devotee of Kṛṣṇa, he's sādhu.
Bhagavad-Gita Lecture, text 2.26-27, London, August 29, 1973: Kṛṣṇa also says in Bhagavad-gītā: api cet su-durācāro bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ [Bg. 9.30]. Even one is found su-durācāraḥ, not very strictly following moral principles, but he is an unflinching devotee of Kṛṣṇa, he's sādhu. These things are there. Therefore the point should be that we should not accept this karma-vāda or the bauddha-vāda or Māyāvāda, there are so many vādas. We shall simply take kṛṣṇa-vāda. Simply, simply accept Kṛṣṇa. And whatever He orders, whatever He likes, for His satisfaction, we shall do anything and everything. That is our morality.
That which teaches one how to become unalloyed, unflinching devotee of the Supreme Personality of Godhead. That is first-class.
Bhagavad-Gita Lecture, text 4.24, Bombay, April 13, 1974: Therefore Bhāgavata says, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje [SB 1.2.6]. That is first class system of religion.What is that? Which teaches one how to become unalloyed, unflinching devotee of the Supreme Personality of Godhead. That is first-class. All others, they are defective. Sometimes they are described as cheating. Like in the beginning of the Śrīmad-Bhāgavatam it is said dharmaḥ projjhita-kaitavo 'tra [SB 1.1.2]. Kaitava means cheating. So anything going in the name of religion, but it is cheating, that is rejected here.
General Lectures
A devotee, an unflinching devotee, without any other desires, who is dedicated to the service of the Lord, he is sādhu.
General Lectures, Bombay, March 17, 1971: So, fire is considered to be pure. Therefore any ceremony is done before fire-god. So, Kṛṣṇa says that even fire is so pure, still there are some defect, there is smoke. So, if you want to find out defect, you'll find out in fire also. But that doesn't matter, fire is fire. Similarly, a devotee, an unflinching devotee, without any other desires, who is dedicated to the service of the Lord, he is sādhu. So we have to take shelter of such sādhu. Ādau gurv-āśrayam. And sādhu will instruct you. Not by whims, but through śāstra. He is sādhu. Sādhu will never speak to you anything which is not in the śāstra. Sādhu, śāstra, and guru.