Full knowledge of transcendental loving service: Difference between revisions
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<div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | |||
== | <div class="sub_section" id="SB_Canto_2" text="SB Canto 2"><h3>SB Canto 2</h3></div> | ||
=== SB | <div class="quote" book="SB" link="SB 2.7.18" link_text="SB 2.7.18, Purport"> | ||
<div class="heading">One is then situated in the permanent existence of the soul, with full knowledge of transcendental loving service for the Lord</div> | |||
<div class="text">'''[[Vanisource:SB 2.7.18|SB 2.7.18, Purport]]:''' The primary information of the kingdom of God informs us that there is no need of sun, moon or electricity, which are all necessary in this material world of darkness. And the secondary information of the kingdom of God explains that anyone able to reach that kingdom by adoption of the civilization of the soul proper, or, in other words, by the method of bhakti-yoga, attains the highest perfection of life. One is then situated in the permanent existence of the soul, with full knowledge of transcendental loving service for the Lord. Bali Mahārāja accepted this civilization of the soul in exchange for his great material possessions and thus became fit for promotion to the kingdom of God. The kingdom of heaven, which he achieved by dint of his material power, was considered most insignificant in comparison with the kingdom of God.</div> | |||
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Latest revision as of 06:57, 24 October 2018
Srimad-Bhagavatam
SB Canto 2
One is then situated in the permanent existence of the soul, with full knowledge of transcendental loving service for the Lord
SB 2.7.18, Purport: The primary information of the kingdom of God informs us that there is no need of sun, moon or electricity, which are all necessary in this material world of darkness. And the secondary information of the kingdom of God explains that anyone able to reach that kingdom by adoption of the civilization of the soul proper, or, in other words, by the method of bhakti-yoga, attains the highest perfection of life. One is then situated in the permanent existence of the soul, with full knowledge of transcendental loving service for the Lord. Bali Mahārāja accepted this civilization of the soul in exchange for his great material possessions and thus became fit for promotion to the kingdom of God. The kingdom of heaven, which he achieved by dint of his material power, was considered most insignificant in comparison with the kingdom of God.