|
|
Line 10: |
Line 10: |
| {{total|2}} | | {{total|2}} |
| {{toc right}} | | {{toc right}} |
| [[Category:Transcendental Platform]] | | [[Category:Transcendental Platform|3]] |
| [[Category:means...]] | | [[Category:Vaniquotes English Dictionary A to Z]] |
| | [[Category:Vaniquotes English Dictionary P-Q-R]] |
| | [[Category:Vaniquotes English Dictionary S-T-U]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
Line 20: |
Line 22: |
| <div class="heading">Transcendental platform means above the three modes of material nature, which is called brahma-bhūtaḥ. | | <div class="heading">Transcendental platform means above the three modes of material nature, which is called brahma-bhūtaḥ. |
| </div> | | </div> |
| <span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, November 2, 1972|The Nectar of Devotion -- Vrndavana, November 2, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we must stick to Kṛṣṇa consciousness without any designative ideas. We must stand on the transcendental platform. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26|BG 14.26]]). Transcendental platform means above the three modes of material nature, which is called brahma-bhūtaḥ. So this position, brahma-bhūtaḥ's position... Without being in brahma-bhūtaḥ position, liberated stage, nobody can be engaged in devotional service.</p> | | <span class="link">[[Vanisource:The Nectar of Devotion -- Vrndavana, November 2, 1972|The Nectar of Devotion -- Vrndavana, November 2, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we must stick to Kṛṣṇa consciousness without any designative ideas. We must stand on the transcendental platform. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). Transcendental platform means above the three modes of material nature, which is called brahma-bhūtaḥ. So this position, brahma-bhūtaḥ's position... Without being in brahma-bhūtaḥ position, liberated stage, nobody can be engaged in devotional service.</p> |
| :brahma-bhūtaḥ prasannātmā | | :brahma-bhūtaḥ prasannātmā |
| :na śocati na kāṅkṣati | | :na śocati na kāṅkṣati |
| :samaḥ sarveṣu bhūteṣu | | :samaḥ sarveṣu bhūteṣu |
| :mad-bhaktiṁ labhate parām | | :mad-bhaktiṁ labhate parām |
| :([[Vanisource:BG 18.54|BG 18.54]]) | | :([[Vanisource:BG 18.54 (1972)|BG 18.54]]) |
| <p>Bhakti begins when is..., one is actually liberated from the influence of the modes of material nature. That is real bhakti. Otherwise, when you are, we are in training, that is called prakṛta-bhakta. Actually, we are in the material state, but we are being trained up, the Deity worship. This is, following the rules and regulations under the instruction of spiritual master. Or Vedic injunction, this is training period. But even in the training period, if one is sincere and serious, he's liberated. He's liberated. It is so nice. Kṛṣṇa consciousness is so nice that even in the training period, although he's not mature, and even one falls immature stage, there is no loss. That is also confirmed by Nārada Muni: tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer patet tato yadi apakva... ([[Vanisource:SB 1.5.17|SB 1.5.17]]). There is a verse like this—I don't exactly remember—that if one is engaged in Kṛṣṇa consciousness and, and without being mature, somehow or other, if he falls down, there is no loss, whereas other persons, who are sticking to their sva-dharma, but has no idea of Kṛṣṇa consciousness, he does not gain anything. These are the statements of Nārada. Therefore our position should be, our real active life begins when we begin to serve Kṛṣṇa with our senses without being designated, without being situated in designation. This is transcendental stage.</p> | | <p>Bhakti begins when is..., one is actually liberated from the influence of the modes of material nature. That is real bhakti. Otherwise, when you are, we are in training, that is called prakṛta-bhakta. Actually, we are in the material state, but we are being trained up, the Deity worship. This is, following the rules and regulations under the instruction of spiritual master. Or Vedic injunction, this is training period. But even in the training period, if one is sincere and serious, he's liberated. He's liberated. It is so nice. Kṛṣṇa consciousness is so nice that even in the training period, although he's not mature, and even one falls immature stage, there is no loss. That is also confirmed by Nārada Muni: tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer patet tato yadi apakva... ([[Vanisource:SB 1.5.17|SB 1.5.17]]). There is a verse like this—I don't exactly remember—that if one is engaged in Kṛṣṇa consciousness and, and without being mature, somehow or other, if he falls down, there is no loss, whereas other persons, who are sticking to their sva-dharma, but has no idea of Kṛṣṇa consciousness, he does not gain anything. These are the statements of Nārada. Therefore our position should be, our real active life begins when we begin to serve Kṛṣṇa with our senses without being designated, without being situated in designation. This is transcendental stage.</p> |
| </div> | | </div> |
Line 44: |
Line 46: |
| :te dvandva-moha-nirmuktā | | :te dvandva-moha-nirmuktā |
| :bhajante māṁ dṛdha-vratāḥ | | :bhajante māṁ dṛdha-vratāḥ |
| :([[Vanisource:BG 7.28|BG 7.28]]) | | :([[Vanisource:BG 7.28 (1972)|BG 7.28]]) |
| <p>You cannot become a devotee unless you are completely sinless. So to become completely sinless you have to begin with these four prohibitory injunctions, or avoid sinful activities like illicit sex, meat-eating, smoking, intoxication and gambling. Then you'll be gradually completely sinless. One side, to practice things, and another side, to engage yourself in devotional service. To engage oneself devotional service under the order of spiritual master and the śāstra means to remain on the transcendental platform. Transcendental platform means there is no sinful activity. It is above. Sinful.... Pious and sinful activities are there so long you are on the material platform. Good and bad. Piety and sinful. But when you are on the transcendental platform, then you are automatically without sin.</p> | | <p>You cannot become a devotee unless you are completely sinless. So to become completely sinless you have to begin with these four prohibitory injunctions, or avoid sinful activities like illicit sex, meat-eating, smoking, intoxication and gambling. Then you'll be gradually completely sinless. One side, to practice things, and another side, to engage yourself in devotional service. To engage oneself devotional service under the order of spiritual master and the śāstra means to remain on the transcendental platform. Transcendental platform means there is no sinful activity. It is above. Sinful.... Pious and sinful activities are there so long you are on the material platform. Good and bad. Piety and sinful. But when you are on the transcendental platform, then you are automatically without sin.</p> |
| :māṁ ca yo 'vyabhicārena | | :māṁ ca yo 'vyabhicārena |
Line 50: |
Line 52: |
| :sa guṇān samatītyaitān | | :sa guṇān samatītyaitān |
| :brahma-bhūyāya kalpate | | :brahma-bhūyāya kalpate |
| :([[Vanisource:BG 14.26|BG 14.26]]) | | :([[Vanisource:BG 14.26 (1972)|BG 14.26]]) |
| <p>Sin, life of vice and life of piety, they are within this material world. But when one is spiritually engaged, he is above the spiritual plane. Sa guṇan samatītyaitān brahma-bhūyāya kalpate. So one side, voluntarily accepting these prohibitory process.... You can keep it open. (the door)</p> | | <p>Sin, life of vice and life of piety, they are within this material world. But when one is spiritually engaged, he is above the spiritual plane. Sa guṇan samatītyaitān brahma-bhūyāya kalpate. So one side, voluntarily accepting these prohibitory process.... You can keep it open. (the door)</p> |
| <p>Hari-śauri: Tell him to leave the door open.</p> | | <p>Hari-śauri: Tell him to leave the door open.</p> |