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Budha means one who is very intelligent, one who is in awareness of everything: Difference between revisions

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<div class="heading">Budhā means one who is very intelligent, one who is in awareness of everything. He is called budhā. So whatever intelligence we have got, that is not our intelligence; that is God's intelligence.
<div class="heading">Budhā means one who is very intelligent, one who is in awareness of everything. He is called budhā. So whatever intelligence we have got, that is not our intelligence; that is God's intelligence.
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.111 -- New York, July 19, 1976|Lecture on CC Madhya-lila 20.111 -- New York, July 19, 1976]]: </span><div class="text">So whatever intelligence we have got, that is not our intelligence; that is God's intelligence. Mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15|BG 15.15]]). In the Bhagavad-gītā it is said. That intelligence is coming, but the intelligence, why you'll find different? So just like the bulb. There are fifteen-candle-power, there is fifty-candle-power, hundred-candle-power—according to the bulb, the energy is exhibited. Similarly, according to our power of reception, we can exhibit our intelligence, merit. But actually it is coming from God. Anything... The same principle. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]), the Vedānta philosophy, "Absolute Truth means the original source of everything." Everything may be of different varieties, but the original source is Kṛṣṇa.
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.111 -- New York, July 19, 1976|Lecture on CC Madhya-lila 20.111 -- New York, July 19, 1976]]: </span><div class="text">So whatever intelligence we have got, that is not our intelligence; that is God's intelligence. Mattaḥ smṛtir jñānam apohanaṁ ca ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). In the Bhagavad-gītā it is said. That intelligence is coming, but the intelligence, why you'll find different? So just like the bulb. There are fifteen-candle-power, there is fifty-candle-power, hundred-candle-power—according to the bulb, the energy is exhibited. Similarly, according to our power of reception, we can exhibit our intelligence, merit. But actually it is coming from God. Anything... The same principle. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]), the Vedānta philosophy, "Absolute Truth means the original source of everything." Everything may be of different varieties, but the original source is Kṛṣṇa.
:ahaṁ sarvasya prabhavo
:ahaṁ sarvasya prabhavo
:mattaḥ sarvaṁ pravartate
:mattaḥ sarvaṁ pravartate
:iti matvā bhajante māṁ
:iti matvā bhajante māṁ
:budhā bhāva-samanvitāḥ
:budhā bhāva-samanvitāḥ
:([[Vanisource:BG 10.8|BG 10.8]])
:([[Vanisource:BG 10.8 (1972)|BG 10.8]])
The devotee, he can understand. By the grace of God he can understand wherefrom the energy is coming, how it is acting. Iti.
The devotee, he can understand. By the grace of God he can understand wherefrom the energy is coming, how it is acting. Iti.
:ahaṁ sarvasya prabhavo
:ahaṁ sarvasya prabhavo
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:iti matvā...
:iti matvā...
:budhā-bhāva-samanvitāḥ
:budhā-bhāva-samanvitāḥ
:([[Vanisource:BG 10.8|BG 10.8]])
:([[Vanisource:BG 10.8 (1972)|BG 10.8]])
Iti matvā bhajante māṁ budhā bhāva-samanvitāḥ. Bhajante mām. This thing can be understood by the budhā. Budhā means one who is very intelligent, one who is in awareness of everything. He is called budhā. Bhāva-samanvitāḥ: "Oh, it is coming from Kṛṣṇa, the Supreme Personality of Godhead." Then they become more and more a devotee. That is stated in the Caitanya-caritāmṛta:
Iti matvā bhajante māṁ budhā bhāva-samanvitāḥ. Bhajante mām. This thing can be understood by the budhā. Budhā means one who is very intelligent, one who is in awareness of everything. He is called budhā. Bhāva-samanvitāḥ: "Oh, it is coming from Kṛṣṇa, the Supreme Personality of Godhead." Then they become more and more a devotee. That is stated in the Caitanya-caritāmṛta:
:siddhānta baliyā citte nā kara alasa
:siddhānta baliyā citte nā kara alasa
:ihā ha-ite kṛṣṇe lāge sudṛḍha mānasa
:ihā ha-ite kṛṣṇe lāge sudṛḍha mānasa
Sentiment is no... Sentiment is bhāva, but that is after full knowledge. When you can understand Kṛṣṇa is so great, so powerful, then your devotion increases immediately. Therefore we have to study śāstras for understanding His position, and if we understand Kṛṣṇa, then we become liberated person immediately. Tyaktvā dehaṁ punar janma naiti. Janma karma ca me divyam ([[Vanisource:BG 4.9|BG 4.9]]). So those who are in Kṛṣṇa consciousness movement, they should study Kṛṣṇa scientifically, not by sentiment. After full knowledge of Kṛṣṇa, when you become absorbed in Kṛṣṇa's form, that is called bhāva. Budhā bhāva-samanvitāḥ.
Sentiment is no... Sentiment is bhāva, but that is after full knowledge. When you can understand Kṛṣṇa is so great, so powerful, then your devotion increases immediately. Therefore we have to study śāstras for understanding His position, and if we understand Kṛṣṇa, then we become liberated person immediately. Tyaktvā dehaṁ punar janma naiti. Janma karma ca me divyam ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). So those who are in Kṛṣṇa consciousness movement, they should study Kṛṣṇa scientifically, not by sentiment. After full knowledge of Kṛṣṇa, when you become absorbed in Kṛṣṇa's form, that is called bhāva. Budhā bhāva-samanvitāḥ.
:So that bhāva stage does not come immediately. You have to practice gradually.
:So that bhāva stage does not come immediately. You have to practice gradually.
:ādau śraddhā tataḥ sādhu-
:ādau śraddhā tataḥ sādhu-
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:śuni caiva śva-pāke ca
:śuni caiva śva-pāke ca
:paṇḍitāḥ sama-darśinaḥ
:paṇḍitāḥ sama-darśinaḥ
:([[Vanisource:BG 5.18|BG 5.18]])
:([[Vanisource:BG 5.18 (1972)|BG 5.18]])
:Paṇḍitaḥ means learned. He is sama-darśinaḥ.
:Paṇḍitaḥ means learned. He is sama-darśinaḥ.
:brahma-bhūtaḥ prasannātmā
:brahma-bhūtaḥ prasannātmā
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:samaḥ sarveṣu bhūteṣu
:samaḥ sarveṣu bhūteṣu
:mad-bhaktiṁ labhate parām
:mad-bhaktiṁ labhate parām
:([[Vanisource:BG 18.54|BG 18.54]])
:([[Vanisource:BG 18.54 (1972)|BG 18.54]])
Actually this is the platform where we can unite. And by practical example you have shown. Everyone was engaged in dancing and chanting, never mind whether Indian, American, black, white, children, or old like me. This is wanted. This is wanted. And when we thoroughly understand what is the basic principle of Kṛṣṇa consciousness and we understand, "Vāsudeva, Kṛṣṇa, is the central point of attraction," then our life is successful. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[Vanisource:BG 7.19|BG 7.19]]). Mahātmā means great soul. So great soul, one who has understood that Kṛṣṇa is the source of all energies, just like the sun is the source of all material energy... So then we can become perfect. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ. I request you that each and every one of you just become mahātmā, not crippled-minded, but broad-minded. So that is possible when we understand Kṛṣṇa is the source of all energy.
Actually this is the platform where we can unite. And by practical example you have shown. Everyone was engaged in dancing and chanting, never mind whether Indian, American, black, white, children, or old like me. This is wanted. This is wanted. And when we thoroughly understand what is the basic principle of Kṛṣṇa consciousness and we understand, "Vāsudeva, Kṛṣṇa, is the central point of attraction," then our life is successful. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). Mahātmā means great soul. So great soul, one who has understood that Kṛṣṇa is the source of all energies, just like the sun is the source of all material energy... So then we can become perfect. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ. I request you that each and every one of you just become mahātmā, not crippled-minded, but broad-minded. So that is possible when we understand Kṛṣṇa is the source of all energy.
Thank you very much.
Thank you very much.
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Latest revision as of 23:49, 15 May 2018

Expressions researched:
"Budha means one who is very intelligent, one who is in awareness of everything"

Lectures

Sri Caitanya-caritamrta Lectures

Budhā means one who is very intelligent, one who is in awareness of everything. He is called budhā. So whatever intelligence we have got, that is not our intelligence; that is God's intelligence.
Lecture on CC Madhya-lila 20.111 -- New York, July 19, 1976:
So whatever intelligence we have got, that is not our intelligence; that is God's intelligence. Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). In the Bhagavad-gītā it is said. That intelligence is coming, but the intelligence, why you'll find different? So just like the bulb. There are fifteen-candle-power, there is fifty-candle-power, hundred-candle-power—according to the bulb, the energy is exhibited. Similarly, according to our power of reception, we can exhibit our intelligence, merit. But actually it is coming from God. Anything... The same principle. Janmādy asya yataḥ (SB 1.1.1), the Vedānta philosophy, "Absolute Truth means the original source of everything." Everything may be of different varieties, but the original source is Kṛṣṇa.
ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā bhajante māṁ
budhā bhāva-samanvitāḥ
(BG 10.8)

The devotee, he can understand. By the grace of God he can understand wherefrom the energy is coming, how it is acting. Iti.

ahaṁ sarvasya prabhavo
mattaḥ sarvaṁ pravartate
iti matvā...
budhā-bhāva-samanvitāḥ
(BG 10.8)

Iti matvā bhajante māṁ budhā bhāva-samanvitāḥ. Bhajante mām. This thing can be understood by the budhā. Budhā means one who is very intelligent, one who is in awareness of everything. He is called budhā. Bhāva-samanvitāḥ: "Oh, it is coming from Kṛṣṇa, the Supreme Personality of Godhead." Then they become more and more a devotee. That is stated in the Caitanya-caritāmṛta:

siddhānta baliyā citte nā kara alasa
ihā ha-ite kṛṣṇe lāge sudṛḍha mānasa

Sentiment is no... Sentiment is bhāva, but that is after full knowledge. When you can understand Kṛṣṇa is so great, so powerful, then your devotion increases immediately. Therefore we have to study śāstras for understanding His position, and if we understand Kṛṣṇa, then we become liberated person immediately. Tyaktvā dehaṁ punar janma naiti. Janma karma ca me divyam (BG 4.9). So those who are in Kṛṣṇa consciousness movement, they should study Kṛṣṇa scientifically, not by sentiment. After full knowledge of Kṛṣṇa, when you become absorbed in Kṛṣṇa's form, that is called bhāva. Budhā bhāva-samanvitāḥ.

So that bhāva stage does not come immediately. You have to practice gradually.
ādau śraddhā tataḥ sādhu-
saṅgo 'tha bhajana-kriyā
tato 'nartha-nivṛttiḥ syāt
tato niṣṭhā rucis tataḥ
athāsaktis tato bhāvaḥ
(Cc. Madhya 23.14-15)

There are stages. So, this is the beginning. Ādau śraddhā. Just like yesterday you made. They very much appreciated this Ratha-yātrā ceremony, and they wrote very frankly, "Here is the point of meeting East and West." The newspapers, they have written like that. It is actually the fact. We cannot become united nations of united dogs. (laughter) It is not possible. Everyone is barking. And if you practice to bark, then simply some different types of dog, some bulldogs, some greyhounds, some this, some that. (laughter) So how they will be united? No. That is not possible. Here is unity, when you accept Jagannātha. There is unity. So actually, if we take Kṛṣṇa consciousness movement very seriously, scientifically, then there is unity.

vidyā-vinaya-sampanne
brāhmaṇe gavi hastini
śuni caiva śva-pāke ca
paṇḍitāḥ sama-darśinaḥ
(BG 5.18)
Paṇḍitaḥ means learned. He is sama-darśinaḥ.
brahma-bhūtaḥ prasannātmā
na śocati na kāṅkṣati
samaḥ sarveṣu bhūteṣu
mad-bhaktiṁ labhate parām
(BG 18.54)

Actually this is the platform where we can unite. And by practical example you have shown. Everyone was engaged in dancing and chanting, never mind whether Indian, American, black, white, children, or old like me. This is wanted. This is wanted. And when we thoroughly understand what is the basic principle of Kṛṣṇa consciousness and we understand, "Vāsudeva, Kṛṣṇa, is the central point of attraction," then our life is successful. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). Mahātmā means great soul. So great soul, one who has understood that Kṛṣṇa is the source of all energies, just like the sun is the source of all material energy... So then we can become perfect. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ. I request you that each and every one of you just become mahātmā, not crippled-minded, but broad-minded. So that is possible when we understand Kṛṣṇa is the source of all energy. Thank you very much.