A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living: Difference between revisions
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<div id="BG37_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="117" link="BG 3.7" link_text="BG 3.7"> | <div id="BG37_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="117" link="BG 3.7" link_text="BG 3.7"> | ||
<div class="heading">A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living.</div> | <div class="heading">A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living.</div> | ||
<span class="link">[[Vanisource:BG 3.7|BG 3.7, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">On the other hand, if a sincere person tries to control the active senses by the mind and begins karma-yoga (in Kṛṣṇa consciousness) without attachment, he is by far superior.</p></div> | <span class="link">[[Vanisource:BG 3.7 (1972)|BG 3.7, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">On the other hand, if a sincere person tries to control the active senses by the mind and begins karma-yoga (in Kṛṣṇa consciousness) without attachment, he is by far superior.</p></div> | ||
<div class="purport text"><p>Instead of becoming a pseudo transcendentalist for the sake of wanton living and sense enjoyment, it is far better to remain in one's own business and execute the purpose of life, which is to get free from material bondage and enter into the kingdom of God. The prime svārtha-gati, or goal of self-interest, is to reach Viṣṇu. The whole institution of varṇa and āśrama is designed to help us reach this goal of life. A householder can also reach this destination by regulated service in Kṛṣṇa consciousness. For self-realization, one can live a controlled life, as prescribed in the śāstras, and continue carrying out his business without attachment, and in that way make progress. A sincere person who follows this method is far better situated than the false pretender who adopts show—bottle spiritualism to cheat the innocent public. A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living.</p></div> | <div class="purport text"><p>Instead of becoming a pseudo transcendentalist for the sake of wanton living and sense enjoyment, it is far better to remain in one's own business and execute the purpose of life, which is to get free from material bondage and enter into the kingdom of God. The prime svārtha-gati, or goal of self-interest, is to reach Viṣṇu. The whole institution of varṇa and āśrama is designed to help us reach this goal of life. A householder can also reach this destination by regulated service in Kṛṣṇa consciousness. For self-realization, one can live a controlled life, as prescribed in the śāstras, and continue carrying out his business without attachment, and in that way make progress. A sincere person who follows this method is far better situated than the false pretender who adopts show—bottle spiritualism to cheat the innocent public. A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living.</p></div> | ||
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Latest revision as of 16:10, 12 May 2018
Expressions researched:
"A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living"
Bhagavad-gita As It Is
BG Chapters 1 - 6
On the other hand, if a sincere person tries to control the active senses by the mind and begins karma-yoga (in Kṛṣṇa consciousness) without attachment, he is by far superior.
Instead of becoming a pseudo transcendentalist for the sake of wanton living and sense enjoyment, it is far better to remain in one's own business and execute the purpose of life, which is to get free from material bondage and enter into the kingdom of God. The prime svārtha-gati, or goal of self-interest, is to reach Viṣṇu. The whole institution of varṇa and āśrama is designed to help us reach this goal of life. A householder can also reach this destination by regulated service in Kṛṣṇa consciousness. For self-realization, one can live a controlled life, as prescribed in the śāstras, and continue carrying out his business without attachment, and in that way make progress. A sincere person who follows this method is far better situated than the false pretender who adopts show—bottle spiritualism to cheat the innocent public. A sincere sweeper in the street is far better than the charlatan meditator who meditates only for the sake of making a living.