Udana-vayu: Difference between revisions
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Latest revision as of 02:22, 7 July 2017
"udana-vayu"
- udāna-vāyu
Pages in category "Udana-vayu"
The following 10 pages are in this category, out of 10 total.
T
- Ten kinds of life air always flow within the material body. They are called prana, apana, samana, vyana, udana, naga, kurma, krkala, devadatta and dhananjaya. They are compared here (in SB 7.15.42) to the spokes of the chariot's wheels
- The airs of life are called prana, apana, udana, vyana and samana and are also differently qualified as naga, kurma, krkara, devadatta and dhananjaya
- The apana-vayu goes downwards, vyana-vayu acts to shrink and expand, samana-vayu adjusts equilibrium, udana-vayu goes upwards - and when one is enlightened, one engages all these in searching for self-realization
- The atomic soul is floating in the five kinds of air (prana, apana, vyana, samana and udana), is situated within the heart, and spreads its influence all over the body of the embodied living entities (Mund 3.1.9). BG 1972 purports
- The five kinds of obstacles, or uneven roads, represent the five kinds of air passing within the body. These are prana, apana, udana, samana and vyana
- The ten kinds of air are described as follows: Subtler than these five airs (prana, apana, samana, udana, and vyana), there are others also. That which facilitates the opening of the eyes, mouth, etc., is called naga air
- The ten kinds of air are described as follows: The air which passes through the throat and the stoppage of which constitutes suffocation is called the udana air
- The vital force of a living entity includes the five kinds of air working within the body, which are known as prana, apana, vyana, samana and udana
- This atomic soul is floating in the five kinds of air (prana, apana, vyana, samana and udana), is situated within the heart, and spreads its influence all over the body of the embodied living entities