Sabda: Difference between revisions
(Created page with 'sabda Category:Sabda') |
(Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
sabda | sabda | ||
[[Category: | [[Category:Sound]] | ||
[[Category:Sanskrit Terms]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 18:46, 6 July 2017
sabda
Subcategories
This category has the following 4 subcategories, out of 4 total.
C
G
K
S
Pages in category "Sabda"
The following 47 pages are in this category, out of 47 total.
A
- According to the Sabda-kosa dictionary, the affix ni is used in the sense of (1) certainty, (2) counting, (3) building, and (4) forbiddance, and the word grantha is used in the sense of wealth, thesis, vocabulary, etc
- According to the Vedas, there are three kinds of proof: pratyaksa, anumana and sabda. One is by direct visual perception. If a person is sitting in front of me, I can see him sitting there, and my knowledge of his sitting there is received through my eyes
- According to the Vedic method, sabda or transcendental sound, is regarded as evidence
- According to the Vedic method, sabda, or transcendental sound, is regarded as evidence - CC Intro
- Although the body is changing, the dweller within the body remains the same. Although the boy grows into manhood, the living entity within the body is not changed. It is not that the self who was there as a boy has gone away
- Another specific feature of the knowledge given in this verse (SB 6.16.51) is that sabda-brahma is also a form of the Supreme Lord
I
- In other words, all these (rasas in the body) are representations of rupa, rasa, gandha, sabda and sparsa
- In spite of His (God's) being unlimited, He has subjected Himself to being known from the authoritative scriptures like the Vedic literatures. As it is said, sabda-mulatvat: He can be known through the sabda-brahma, or Vedic literature
- In this verse (CC Madhya 9.362) the word vaisnava refers to a pure devotee and fully realized soul, and the word vaisnava-sastra refers to sruti, or the Vedas, which are called sabda-pramana, the evidence of transcendental sound
- It is explained in the Tenth Chapter (of Bhagavad-gita). You know, all, Krsna as param brahma param dhama pavitram paramam bhavan. Arjuna is addressing Krsna as person, bhavan. This bhavan sabda, this word is used, "person"
M
- Maharaja Prthu gives special stress to the word brahma-vadinah ("by the experts in the Vedic knowledge"). Brahma refers to the Vedas, which are also known as sabda-brahma, or transcendental sound
- Material enjoyment means utilizing the intelligence for the sake of rupa, rasa, gandha, sabda and sparsa, or form, taste, smell, sound and touch
P
- Persons in Krsna consciousness transcend the limit of sabda-brahma, or the range of the Vedas and Upanisads. BG 1972 purports
- Pratyaksa, direct sense perception, and sabda-pramana, evidence from the Vedic statement, and anumana, hypothesis. So out of all evidences, the evidence which is called, derived from Vedic statement, that is accepted as most authoritative
S
- Sabda is spiritual. Originally, just like in Bible there is "Let there be creation," this sound, this spiritual sound. Creation. Creation was not there. The sound produced the creation. Therefore, sound is originally spiritual
- Sabda means sound vibration, and sruti means aural reception. So out of three processes, the sabda-pramana, or receiving vibration, sound vibration from authorities by aural reception, that is considered to be the perfect
- Sabda means sound, sound, sound vibration. So that is the real source of knowledge. That is the real source of... Sabda-brahman
- Sabda means sound. If we want to see God, so let us hear first of all the sound vibration, because that is the beginning
- Sabda means sound. Whenever you hear some sound, you should know, "This is vibration of the transcendental sound." The sound which we are vibrating, that is pure spiritual sound. Any sound in the material world, that is reflection of that spiritual sound
- Sabda-pramana means as soon as there is evidence in the Vedic literature, "This is this," you have to accept. Then your knowledge is perfect because you are accepting things from the perfect source
- Sabdah means sound, and whenever we hear any sound we should know that it is a vibration of the original sound, the pure spiritual sound om or Hare Krsna
- Sabdam brahma: the forms of the Lord are clearly indicated in the Vedic literature. Kardama Muni did not discover any imaginary form of God, as alleged by rascals; he actually saw the eternal, blissful and transcendental form of the Lord
- Sound is the origin of all objects of material possession and that by sound one can also dissolve this material existence. Anavrttih sabdat means "liberation by sound"
T
- The body is taken as the pancala-desa, or the field of activities wherein the living entity can enjoy the senses in their relationship to the five sense objects, namely gandha, rasa, rupa, sparsa and sabda
- The chanting of Hare Krsna is most important in order to escape from this ocean. Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is a sound (sabda) that is non-different from Krsna
- The devotees are chanting Hare Krsna; that is God, that sound is God, sabda-brahma. This is the way. And if you want to see God, you can see also. That is prescribed here
- The musical notes (in Sanskrit) are sa, r, ga, ma, dha, and ni. All these sound vibrations are originally called sabda-brahma, or spiritual sound
- The ones who said that he (Brahma) should be eaten were called Yaksas, and the ones who said that he should not be protected became Raksasas, man-eaters
- The real essence of sabda-brahma is the chanting of the Hare Krsna mantra. By vibrating this transcendental sound, the meaning of everything, both material and spiritual, is revealed
- The Vedas are known as sabda-brahma because evidence taken from the Vedas constitutes the ultimate understanding. This is because sabda-brahma, or the Vedas, represents the Supreme Personality of Godhead
- The Vedas are My eternal transcendental sound incarnation. Therefore the Vedas are sabda-brahma. The brahmanas thoroughly study all the Vedas, & because they assimilate the Vedic conclusions, they are also to be considered the Vedas personified
- There are three kinds of evidences. First evidence is direct perception - I see personally. And then historical evidence, and then sabda-pramana
- There are three kinds of evidences. Pratyaksa, direct sense perception; and sabda-pramana, evidence from the Vedic statement; and anumana, aitihya, historical or hypothesis
- There must be veda-pramana, sabda-pramana: evidence from the Vedas and from the explanatory Vedic literature. Otherwise, there is no evidence. Your statement is not valid: you cannot change the original sruti-smrti
V
- Vedic evidence is called sabda-brahma. There are many things which are beyond the perception of our imperfect senses, yet the authoritative evidence of sound vibration is perfect
- Vedic sounds, they are sabda-brahma. They are not material sound. So nama cintamanih, spiritual. Krsna and Krsna's name, there is no difference. Nama cintamanih krsnas caitanya-rasa-vigrahah
W
- What is the sign, what is the symptom of such guru where I shall get real information? That is also stated: jijnasuh sreya uttamam, sabde pare ca nisnatam. One who is fully aware of the transcendental science or words, sabda, sabda-brahma
- When Krsna directly says something and some rascal interprets it to mean something different, this is chala-dharma - a religious system of cheating - or sabda-bhit, a jugglery of words