No Desire: Difference between revisions
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Latest revision as of 22:14, 25 June 2017
Subcategories
This category has the following 5 subcategories, out of 5 total.
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Pages in category "No Desire"
The following 126 pages are in this category, out of 126 total.
1
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- A devotee is always situated in the spiritual world. Therefore he does not desire anything. He is known as akama, or desireless, because he has nothing to desire except to render transcendental loving service to the Supreme Personality of Godhead
- A devotee's mind is always calm, quiet and desireless because he is always anyabhilasita-sunyam (CC Madhya 19.167), having no desire other than to serve Krsna as His personal servant, friend, father, mother or conjugal lover
- A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports
- A Krsna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krsna, and thus he is the perfect sannyasi, or perfect yogi. BG 1972 purports
- A person be full of desires or have no desires, he may follow this path of infallible bhakti-yoga for complete perfection
- A person who is very eager to accept sannyasa, who is detached from worldly activities, who has no desire for any kind of material facilities, and who is thus saved from repeated birth and death is known as Asrama
- A poor man may desire to have a thousand dollars in the bank, but a rich man who has millions has no such desire. If Krsna is the Supreme Personality of Godhead, why should He have desires
- A transcendentally situated person has no sense desires resulting from petty materialism; rather, he remains always happy in his natural position of eternally serving the Supreme Lord. BG 1972 purports
- According to Sridhara Svami, the material conception of success (moksa, or liberation) is desired by those in material existence. Devotees, however, not being situated in material existence, have no desire for liberation
- Actually She has no desire to stop Krsna's endeavor to touch Her body with His hands, yet Srimati Radharani, whose thighs are like the trunk of a baby elephant, protests His advances and, sweetly smiling, admonishes Him
- After being baffled in his material enjoyment, the impersonalist may desire to merge into the existence of the Lord, but a pure devotee of the Lord has no such desire. Therefore a pure devotee is really bhagavad-dharmi
- After receiving his benediction, Vrkasura tried to touch the head of Lord Siva. Devotees of Lord Visnu, however, have no desire for such benedictions, and Lord Visnu does not give His devotees benedictions which would cause disturbance to the whole world
- Akamah refers to those who have no desire, who are self-sufficient, who have nothing to ask and who are fully peaceful. Who are they? They are the devotees who are situated in Krsna consciousness
- Although Sri Caitanya Mahaprabhu had no desire to leave Vrndavana, He began to speak sweet words just to fulfill the desire of His devotee
- An advanced devotee has no desire to enjoy or reject anything. His only duty is to accept whatever is favorable for the advancement of Krsna consciousness
- Anyabhilasita-sunyam: no desire. I'm going to God not with a desire. Why you should desire? Why you should go to God?
- Arjuna had no desire to fight with his relatives, but he fought for the mission of the Lord. He was always engaged in the execution of His mission only
- Arjuna had no desire to participate in political affairs or the fighting at Kuruksetra, but when ordered to do so by the Supreme Lord, Krsna, he executed those duties very nicely
- As a pure devotee of the Lord, Arjuna had no desire to fight with his cousins and brothers, but he was forced to come onto the battlefield by the obstinacy of Duryodhana, who was never agreeable to any peaceful negotiation. BG 1972 purports
- As Sri Caitanya teaches: "O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service birth after birth." - Cc. Antya 20.29, Siksastaka 4
- As we inquire every morning, "What is the news today?" Immediately we pick newspaper. That inquisitiveness is there. But we are inquiring very base things only. There is no desire to inquire about the highest possibility, brahma-jnana
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- Desire must be there. Because I am living there, living being, I must have desires. That is the symptom. A stone has no desire, but a living being, however small, insignificant ant, it has got desire
- Devotional service to the Lord never goes in vain. Just at the right moment, the result of one's particular devotional service will come, even if one has no desire for it
- Dhruva Mahārāja is advised that if he has no desire for sense gratification, then he should directly engage himself in the transcendental loving service of the Lord. The path of apavarga, or liberation, begins from the stage called moksa
- Due to a bad system of education, men have no desire for self-realization. Even if they come to know about it, they unfortunately become victims of misguided teachers
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- Eight symptoms of a jivan mukta - 06 Another symptom (of a liberated person) is apipata, which means that he has no desire other than to engage in the devotional service of Krsna, his dearmost pursuable Lord
- Even if we find some discrepancies in the life of a devotee... Just like these European, Americans. They're devotees. They are pure devotee of Krsna. How? They have no other desire. They simply want to satisfy their spiritual master and Krsna
- Even that satisfaction (the liberation from the anxieties of material existence) is not the ultimate satisfaction. The jnanis and the karmis have desires, as do the yogis, but devotees have no desires
H
- He (a detached person) has no false ego because he does not accept the body as himself. Nor has he a desire to make the body fat and strong by accepting so many material things. Because he has no bodily concept of life, he is not falsely proud. BG 1972 p
- He (a sannyasi, a Vaisnava or a learned person) has no desire to use sandalwood pulp for sense gratification, nor does sense gratification make him hate mud
- He (Krsna) fulfills the desires of others. Man proposes and God disposes. If Krsna had any desire, He would be imperfect, for He would be lacking something. Therefore He says that He has no desire to fulfill
- He (Srutadeva) was very learned and had no desire other than to be fully situated in Krsna consciousness
- He had no desire to break his promise, but fearing that his kinsmen would commit suicide, he deviated from the truth
I
- I had no desire to accept the sannyasa order and preach, but my spiritual master wanted it. I am not very much inclined, but he forced me. That is also done. That is special favor
- I had no desire to give my daughter to this person, who has broken all rules of civility
- If there were no desire, then the living entity would be a dead stone. Srila Narottama dasa Thakura, therefore, advises that one turn his desire towards serving the Supreme Personality of Godhead. Then desire becomes purified
- If you give up desire, then you are a dead man. A stone has no desire. Do you like to become a stone-like? No. Desire cannot be less. That is not possible
- If you question me that "Swamiji, why you have taken sannyasa?" You may ask that question. Yes. So I may tell you frankly that I had no desire to accept this sannyasa
- In other words, Maharaja Gaya was able to derive all benefits from the earth and thus satisfy the desires of his citizens. However, he personally had no desire
- In the Caitanya-caritamrta the pure devotee is called niskama, which means he has no desire for self-interest. Perfect peace belongs to him alone, not to them who strive for personal gain. BG 1972 purports
- In the liberated state, everything is blissful in relation with the Lord, and one has no desires to fulfill and nothing to lament over. Thus, following the benediction, full spiritual bliss comes upon us
- In the previous chapter (2), as a prelude to the Bhagavad-gita, many different paths were explained, such as sankhya-yoga, buddhi-yoga, control of the senses by intelligence, work without fruitive desire, & the position of the neophyte. BG 1972 purports
- In the Srimad-Bhagavatam it is recommended that whether one's desires liberation from material contamination, or is a pure devotee and has no desire for material sense gratification, he should in all cases surrender to Vasudeva and worship Him. BG 1972 p
- It is recommended in the Bhagavatam that everyone, whether he is full of desires, has no desire or desires liberation, should worship the Supreme Lord
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- Like so many of the young people today, they were lost and confused. Now they are all leading a disciplined and regulated life. They follow strict principles of spiritual life, with no desire for intoxication of any kind, or illicit sex life
- Lord Caitanya begins to describe devotional service and its symptoms to Rupa Gosvami. He explains that in pure devotional service there can be no desire other than the desire to advance in Krsna consciousness
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- Maharaja Prthu had no desire to promote himself to the higher planetary systems. He wanted to return home immediately, back to Godhead
- Maharaja Yudhisthira also requisitioned the heaps of gold for performing sacrifices and for pleasing the Supreme Hari Personality of Godhead. Otherwise he had no desire to collect them for the state treasury
- Marriage is a concession for people who are unable to control their senses. Raghunatha, being an advanced devotee of Krsna, naturally had no desire for sense gratification. Therefore Caitanya Mahaprabhu advised him not to enter the bondage of marriage
- My dear sir, I have one desire. Please be merciful to me by kindly placing your feet upon my head so that the dust on your feet may touch it
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- Nahusa, however, blinded and maddened by power and opulence, made undesirable proposals to Indra's wife with a desire to enjoy her. Thus Nahusa was cursed by a brahmana and later became a snake
- Narottama dasa Thakura says that one who has actually received the causeless mercy of Nityananda, he has no more any material desire. That is the symptom. Samsara-vasana means desire for material enjoyment, when it will become very insignificant
- No desire does not mean no desire for serving Krsna. That is real desire. Other desires are artificial. That is material. But the desire to . . . that is called Krsna consciousness. When all our desires are for serving Krsna
O
- O Almighty Lord! I have no desire to accumulate wealth, nor have I any desire to enjoy beautiful women, nor do I want any number of followers. I only want Your causeless devotional service in my life, birth after birth
- One should also find representatives of Vidura who have no desire in life save and except to serve the Personality of Godhead
- One should engage in full devotional service. Then, even though he has no desires, whatever desires he previously had can all be fulfilled simply by his worship of the Lord
- One should never desire to be the cause of work. Everything should be done in Krsna consciousness for the satisfaction of Krsna. BG 1972 purports
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service - BRS 1.1.11
- One who is actually situated in Brahman realization has no reason to lament or desire. He is equal to everyone and is thus eligible for devotional service
- One who is fully in Krsna consciousness is always a renouncer because he feels neither hatred nor desire for the results of his actions. BG 1972 purports
- One who is surrendered to Krsna is not subject to lamentation or desire, whereas one who is not God conscious simply hankers and laments. He hankers for that which he does not possess, and he laments for that which he did possess but has lost
- One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward all living entities. In that state he attains pure DS unto Me - Krsna
- One who neither rejoices nor grieves, who neither laments nor desires, and who renounces both auspicious and inauspicious things - such a devotee is very dear to Me
S
- Satrajit had no desire to give the jewel away with his daughter, and Krsna, knowing his mentality, accepted his daughter but returned the jewel. After getting back the jewel from Krsna, he was satisfied and kept it with him always
- Sex and sense gratification can be controlled, however, and one achieves perfection when he has no desires for sex. This is possible only when one is fully Krsna conscious
- Sri Caitanya Mahaprabhu teaches us in His Siksastaka: O almighty Lord, I have no desire to accumulate wealth, nor do I desire beautiful women, nor do I want any number of followers. I only want Your causeless devotional service, birth after birth
- Sri Caitanya prayed - O Almighty Lord, I have no desire to accumulate wealth, nor to enjoy beautiful women. Nor do I want any number of followers. What I want only is the causeless mercy of Your devotional service in my life, birth after birth. BG 1972 p
- Srila Narottama dasa Thakura has sung: deha-smrti nahi yara, samsara-bandhana kahan tara. One who has no desire to maintain the body or who is not anxious to keep the body in order and who is satisfied in any condition must be either mad or liberated
- Such a person (who is too much attached to a certain kind of work or to the result) has no desire for higher elevation of life. He is simply concerned with making this world as materially comfortable as possible. BG 1972 purports
- Sukadeva Gosvami declares: kecit kevalaya bhaktya: (SB 6.1.15) "One who is extremely fortunate takes to the process of pure devotional service." Kevala bhakti refers to pure unalloyed devotional service in which there is no desire but to please Krsna
- Sunya means zero. That is called nirvana. Buddha philosophy advocates nirvana: no more desire. That is their philosophy: By desire you are becoming implicated, so make all your desires extinct. Then there will be no more feelings of pains and pleasure
- Svayambhuva Manu, was the emperor of the world, yet he had no desire for sense gratification. This is the meaning of monarchy
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- The brahmana (Srutadeva) had no desire to get more than what he needed, and thus he was peacefully executing the regulative principles of a brahmana's life, as enjoined in the revealed scriptures
- The demoniac person always challenges others and tries to occupy others' property by force. Here these symptoms are fully displayed by Hiranyaksa, who begged war from a person who had no desire to fight
- The devotees are above this material goodness and badness. They are progressive on the path of transcendence, and therefore they have no desire for anything material
- The fruitive workers, the salvationists, and also the yogis who are after mystic powers are all unhappy because of unfulfilled desires. But the person in Krsna consciousness is happy in the service of the Lord, and he has no desires to be fulfilled
- The fruitive workers, the salvationists, and also the yogis who are after mystic powers, are all unhappy because of unfulfilled desires. But the person in KC is happy in the service of the Lord, and he has no desires to be fulfilled. BG 1972 purports
- The gopis are the predominated lovers, and Sri Krsna is the predominator, the beloved. The love of the predominated nourishes the love of the predominator. The gopis had no desire for selfish enjoyment
- The gopis had no desire other than to satisfy Krsna. All the gopis tried to satisfy Him, including the elder gopis, Yasoda and her friends, and so also did the elderly gopas like Nanda Maharaja and his friends
- The King replied, "I had no desire to give pain to Gopinatha Pattanayaka and his family, nor did I know about his being lifted onto the canga to be thrown on the swords and killed"
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity
- The Lord Himself has no desire to send His pure devotee to this material world, nor does a devotee have any material purpose in coming
- The mahatmas become so absorbed in transcendental service that they no longer desire elevation to any of the material planets, nor do they even want to be transferred to any spiritual planet. BG 1972 purports
- The mind can be peaceful and thoroughly cleansed when one no longer desires anything but devotional service
- The personal associates of Radharani are called sakhis, and Her near assistants are called manjaris. It is very difficult to express their dealings with Krsna because they have no desire to mix with Krsna or to enjoy Him personally
- The purport of this verse is that a liberated soul has absolutely no desire at all for material enjoyment
- The rasa dance is misunderstood by the foolish class of men. Some of them take this to be immoral, while others try to cover it up by their own stupid interpretations. They have no desire to follow in the footsteps of Srila Sukadeva Gosvami
- The real Sankhya philosophy, propounded by Kapiladeva, is transcendental to the twenty-four elements and material activity. Thus in this Sankhya philosophy, which is actually bhakti-yoga, there is no desire for material benefits
- The spirit souls in the Brahmajyoti, although they have no desire for sense gratification, still they feel inconvenience like the ghost, and they fall down again in the Maya's atmosphere and develop a material body
- The sunshine sterilizes and purifies polluted and dirty places. Similarly, a devotee may engage in so many material activities, but because he has no desire for sense gratification, they never affect him
- The supreme cause of all generation is not impersonal or without desire
- The yogi should not have any desire for material sense gratification. If one is in Krsna consciousness, he has no desire other than Krsna
- There are many pure devotees in Navadvipa and Vrndavana who have no desire other than to execute devotional service (anyabhilasita-sunyam jnana-karmady-anavrtam (CC Madhya 19.167)), and one may thus become free from the bondage of material conditions
- They (the gopis) felt they had no desire to be fulfilled. Fully satisfied in the company of Krsna, they spread their cloths on the ground. These garments were made of fine linen and smeared with the red kunkuma which decorated their breasts
- They (the personal associates of Radharani) have no desire to mix with Krsna or to enjoy Him personally. Rather, they are always ready to help Radharani associate with Krsna
- They can keep You under their control because You are causelessly merciful to devotees who desire no material profit from You. Indeed, You give Yourself to them, and because of this You also have full control over Your devotees
- Those who are captivated by pure devotional service have no desire to elevate themselves to any material planet. The highest planet in the spiritual world is Krsna-loka, or Goloka Vrndavana, and there the devotional plant takes shelter
- Those who have no desire for Krsna consciousness and who are simply interested in possessing more and more material things - either in the shape of scientific knowledge or monetary gain - are all included under the control of atyahara
- Those who're engaged in the pure DS of the Lord, who're without any desire for self-aggrandizement & who're freed from the effects of fruitive actions & dry philosophical speculations are capable of getting out of the estrangements of this complicated age
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- We must always think of Krsna, just like the gopis. The Krsna consciousness of the gopis was perfect because they had no desire other than to try to please Krsna. That is perfection
- When Dhruva Maharaja saw the Lord, he had no desire to ask the Lord for any benediction. Indeed, simply by seeing the Lord, Dhruva Maharaja felt so satisfied that he did not want to ask the Lord for any benediction - CC Madhya 22.42
- When Krsna desired to go to the house of Kubja, He certainly had no desire for sense gratification. By supplying the sandalwood pulp to Krsna, Kubja had already satisfied His senses
- When the gopis see Lord Krsna, they derive unbounded bliss, although they have no desire for such pleasure
- When the Supreme Lord (Visnu) is laughing, one can see His small teeth, which resemble jasmine buds rendered rosy by the splendor of His lips. Once devoting his mind to this, the yogi should no longer desire to see anything else
- Where is the living entity who has no desires? That is not possible. If we kill somebody to make him desireless, that "If you are killed, then there will be no more desire," no, the desire will continue in the subtle body
- Whether one is without desire (akama) or with desire (sakama), or whether one desires liberation (moksa-kama), he is advised to worship the Supreme Lord and execute devotional service unto Him. By so doing, one attains all perfection in any field of life
- Who are sadhava, sadhu? Niskama, those who have no desire for material enjoyment. He is called sadhu. And that niskama means those who are devotee
- Who can become desireless? It is not possible. If I am desireless, then I am a dead man. A dead man has no desire. So that is not possible. We have to purify the desires
- Without desiring fruitive results, one should perform various kinds of sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from material entanglement
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- You are living entity. If you have no thinking, feeling, willing, desire or working, then what is the difference between you and the stone? You are not stone
- You had no desire to take to Krsna consciousness, but you have been taken to it by some, some way or other. That is management
- Yudhisthira said, "As far as we are concerned, we are fully surrendered unto Your (Krsna's) lotus feet, and by Your grace we are so fortunate as to see You personally. Therefore, naturally we have no desire for material opulences"