Modes of Nature: Difference between revisions
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Latest revision as of 20:10, 25 June 2017
"modes of nature"|"mode of nature"
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
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Pages in category "Modes of Nature"
The following 173 pages are in this category, out of 173 total.
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A
- A conditioned living being is under the full control of material nature, represented by eternal time and activities under the dictation of different modes of nature
- A learned and gentle brahmana is the embodiment of nature's mode of goodness. Among the beasts, the cow is the embodiment of this same mode of goodness
- A man gets a higher birth or lower birth according to the association of the gunas, or the modes of nature
- A pure devotee is never under the modes of nature. In other words, no material laws apply on a devotee because he is fully under the direction of Krsna
- Above the modes of nature is eternal time, which is called kala because it changes the shape of everything in the material world
- According to the association of the modes of nature, your activities are being contaminated (BG 13.22): karanam guna-sango 'sya sad-asad-yoni-janmasu
- According to the modes of nature, we have got different conception of life and different consciousness. That is called material life. All of us, we are sitting here, every one of us has got a different consciousness
- Actually, the living entity has no capacity to lord it over the forces of nature. The living entity becomes subjugated by the modes of nature as soon as he tries to put himself into the position of Sri Krsna, the supreme enjoyer
- All his (Dhrtarastra's) senses were being engaged in the service of the Lord. This process directly helps the devotee to get freedom from the contaminations of the three material modes of nature
- Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority
- Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. He can enjoy the happiness of spiritual life even in this body
- Although the body is obtained and lost in due course of time, the spirit soul does not actually mix with the body, but is subjugated by the particular modes of nature with which he is sinfully associated
- Although the material, illusory energy is distinct from the spiritual energy, it is one of the many energies of the Lord, and thus the material modes of nature (the mode of goodness, etc.) are surely qualities of the Lord
- Although the Personality of Godhead is all-powerful, He never interferes with this little freedom that the living entity enjoys. Thus the living entity sometimes becomes conditioned by the modes of nature
- Arjuna inquired: O my dear Lord, by which symptoms is one known who is transcendental to these three modes? What is his behavior? And how does he transcend the modes of nature?
- As his activities become spiritualized, the performer automatically attains the qualifications of the highest social order. In fact, one who becomes fully spiritualized is transcendental to the modes of nature, and thus he is more than a brahmana
- As long as one is controlled by the modes of nature, one will be prone to worship the demigods for material purposes, but one who curbs this tendency and worships Krsna exclusively can rise above the modes and attain pure devotional service
- As long as the living entity remains conditioned by material nature, he has to act according to his particular mode of nature. If these modes were not acting, then we would not have observed in the phenomenal world different varieties of activities
- As soon as irrevocable loving service is established in the heart, the effects of nature's modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness
- As stated here (in SB 9.15.15), rajas-tamo-vrtam, bharam abrahmanyam: when the ruling class is influenced by the lower modes of nature, namely ignorance and passion, it becomes a burden to the world and must then be annihilated by superior power
- As stated in BG 15.10: "The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this."
- Association with the material modes of nature is very powerful. The bad association of materialistic men can be avoided only in the association of devotees
- At the stage of nonmanifestation, the living energies remain potent in the Lord, and when they are let loose in the cosmic manifestation they are exhibited differently in terms of different desires under the modes of nature
- At this stage (devotion becomes fixed upon the Lord) the devotee acquires the brahminical qualifications, and the effects of the lower modes of nature (passion and ignorance) completely vanish
- Atri Muni had no clear conception of the Lord of the universe; therefore the three presiding deities who are actually the lords of the universe in the three departments of the modes of nature all came before him
B
- Because of associating with the modes of nature, the living entity gets a variety of bodies from the 8,400,000 forms
- Because of the influence of the various modes of nature, the living entities have various tendencies or propensities, and therefore they are qualified to achieve various destinations
- Because the Supreme Lord lives everywhere, He is known as Vasudeva. Although He lives everywhere within the material world, He is not contaminated by the modes of nature. The Lord is therefore described in Isopanisad as apapa-viddham
- Blind faith in a particular mode of nature cannot help a person become elevated to the perfectional stage
- Bodies are material productions of different modes of material nature, but the soul and the Supersoul within the body are of the same spiritual quality
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by their qualities of work, O chastiser of the enemy, in accordance with the modes of nature. BG 18.41 - 1972
- By His (God's) incarnation and potential activities, the complete ingredients of creation, namely time, space, cause, result, mind, the gross and subtle elements and their interactional modes of nature - goodness, passion and ignorance
- By practicing austerities under strict discipline, such mendicants attain a neutral state transcendental to the modes of nature and merge into the impersonal Brahman
E
- Even if you perform austerity, penances, the worldly circumstances are so implicated that it will involve you some way or other again into the material modes of nature. There are many instances. Many sannyasis, they give up this world as mithya, all false
- Even in human society the inhabitants of the jungles or the deserts are different from those of the cities and villages. They are so made according to different qualities of the modes of nature. Such adjustment by the laws of nature is not blind
- Every living entity is bound by different activities due to association with the modes of nature
- Everyone shall help to spiritualize all the activities of the world. By such activities, both the performer and the work performed become surcharged with spirituality and transcend the modes of nature
- Everyone should be engaged according to the particular mode of nature he has acquired, and he should decide to work only to serve the supreme cause of the Supreme Lord
F
- For this reason (because he thinks himself independent of God), after the destruction of this material world, when there is again creation by the interaction of the material modes of nature, Brahma comes back
- Freed from the contamination of the modes of nature, the speaker and hearer (of Srimad-Bhagavatam) are fixed in a transcendental mentality, knowing that their position on the transcendental platform is to serve the Supreme Lord
G
- Generally, such people (who take shelter of demigods) do not go to the Supreme Personality of Godhead, because they are in particular modes of nature (ignorance and passion) and therefore worship various demigods. BG 1972 purports
- Gradually, one can change his position from ignorance to goodness, or from passion to goodness. The conclusion is that blind faith in a particular mode of nature cannot help a person become elevated to the perfectional stage. BG 1972 purports
H
- He (Krsna) says that the foolish mundaner considers himself the author or doer of all his activities by a sense dictated by his false egoism, without knowing that it is the modes of nature that lead him to do everything in all his engagements
- He himself (a husband) is dependent on time, fruitive results and the modes of nature, which are all subordinate to You (Lord Kamadeva)
- He is known as Trivikrama because once, in His incarnation of Vamana, He expanded His leg beyond the highest planetary system, Satyaloka, and reached the neutral state of the modes of nature called the covering of the material world
- He who is wise and holds praise and blame to be the same; who is unchanged in honor and dishonor, who treats friend and foe alike, who has abandoned all fruitive undertakings-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- He who remains firm, knowing that the modes alone are active; who regards alike pleasure & pain, & looks on a clod, a stone & a piece of gold with an equal eye-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- His (Krsna's) incarnations as a fish, tortoise and so on are called His causal incarnations. He incarnates in the modes of nature as Lord Brahma, Lord Siva and Lord Visnu. He also incarnates as empowered living entities like Prthu and Vyasa
- How can one say that the four castes do not exist in a particular part of the world? This is absurd. In every country and at all times there have been, there are, and there will be the four social orders, according to the modes of nature
- Human civilization begins from the stage of varnasrama-dharma, or specific duties in terms of the specific modes of nature of the body obtained. BG 1972 purports
I
- If a person engaged in the mystic yoga process is not very advanced in spiritual life, he can be affected by the modes of nature and thus will be agitated by the sex impulse
- If one acts in his profession according to his position in the modes of nature and gradually gives up these activities, he attains the niskama stage
- If one does not take to this path of self-realization, then he is surely to be conducted by the influence of the modes of nature
- If one is situated in KC, then that path is guaranteed for his elevation to the perfectional stage. If one does not take to this path of self-realization, then he is surely to be conducted by the influence of the modes of nature. BG 1972 purports
- If one refuses to act under the direction of the Supreme Lord, then he is compelled to act by the modes in which he is situated. Everyone is under the spell of a particular combination of the modes of nature and is acting in that way. BG 1972 purports
- If someone constructs a big building, this indicates that he must have existed before the building was constructed. The Supreme Lord, the creator of the universe, must be transcendental to the material modes of nature
- If these modes (goodness, passion, or ignorance) were not acting, then we would not have observed in the phenomenal world different varieties of activities. These different varieties of activities are conditioned by the different modes of nature
- If this is His pastime, how do the activities of the unchangeable take place and exhibit qualities without the modes of nature?
- In Bhagavad-gita it is said, prakrteh kriyamanani: (BG 3.27) one acts according to the particular modes of nature he has acquired. Guna refers to the qualities of nature
- In Bhagavad-gita Lord Krsna recommends that since happiness and distress come and go due to the interaction of the modes of nature on the body, one should not be disturbed by such external movements
- In his conditioned life he (every living entity) is dominated by the material modes of nature, and he forgets the transcendental loving service. As a result, he has to struggle very hard to maintain his existence in the material world. BG 1972 purports
- In spite of the individual mode of passion, there is always the chance of being influenced by the other modes of nature by association
- In that transcendental position, one can understand the SPG, Vasudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my (Pariksit's) lord, please describe vividly how that form, which covers the entire universe, is perceived
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, of passion and of ignorance. BG 1972 Introduction
- In the Bhagavad-gita it is clearly explained that there are three kinds of activities according to the different modes of nature: the activities of goodness, the activities of passion, the activities of ignorance
- In this way he is wandering within the material world. His acceptance of different types of bodies is brought about by his activities under the influence of the modes of nature
- Influenced by the deluding energy, the living being becomes a false enjoyer under the dictation of the modes of nature
- Instead of focusing on the various external tabernacles of these living entities (their embodiments under various modes of nature), with his absolute vision the karma-yogi penetrates to the spirit which is embodied therein
- It has been explained (in the Thirteenth Chapter) that it is due to association with the modes of nature that the living entity is entangled in this material world
- It is not possible to make everyone on the same standard. It is not possible, because each and every one is working under the influence of different modes of nature. Therefore there must be division, natural division
N
- Not only will the king or government head rid himself of the contamination of the material modes of nature, but the general public will also, and they will all become gradually elevated to the kingdom of God and go back home, back to Godhead
- Now, in this (fourteenth) chapter (of BG), the Supreme Personality explains what those modes of nature are (by which the living entity is entangled in this material world), how they act, how they bind and how they give liberation. BG 1972 purports
O
- O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also
- O Narada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled
- On the whole, the struggle for existence is an exertion of the mode of passion. Therefore all the sense organs, headed by intelligence and the living energy, prana, are different products and by-products of the second mode of nature, called passion
- One can be situated in pure goodness, which is called the vasudeva state, a state in which one can understand the science of God. By the manifestation of particular activities, it can be understood in what mode of nature one is situated. BG 1972 purports
- One cannot be promoted to civilized life unless one comes to Krsna consciousness, for by nature one is destined to live in a particular situation according to one's karma and association with the modes of nature
- One has to consider things carefully, with intelligence, in the association of a bona fide spiritual master. Thus one can change his position to a higher mode of nature. BG 1972 purports
- One should not be disturbed by the activities of the modes of nature; instead of putting his consciousness into such activities, he may transfer his consciousness to Krsna activities. BG 1972 purports
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position. BG 13.24 - 1972
- One's life will be misdirected (if one doesn't learn the science of the mode of nature). BG 1972 purports
- One's occupational duty is prescribed in Bhagavad-gita. As already discussed in previous verses, the duties of a brahmana, ksatriya, vaisya and sudra are prescribed according to the particular modes of nature. BG 1972 purports
- Others, who are pacified by means of transcendental self-realization and have conquered over the modes of nature by dint of strong power and knowledge, also enter into You, but for them there is much pain
P
- Please also describe the imperfections and contradictions of the faithless atheists, the situation of crossbreeding, and the movements of the living entities in various species of life according to their particular modes of nature and work
- Prakrti, material nature, as directed by the Supreme Personality of Godhead, induces all living entities to create, maintain or annihilate according to the modes of nature
S
- Sattva means also goodness. Sattva-nidheh. Here in this material world there is the modes of nature: goodness, passion and ignorance. But real goodness is in the spiritual world
- Simply due to the glance of Lord Ananta, the three material modes of nature interact and produce creation, maintenance and annihilation. These modes of nature appear again and again
- Srimad-Bhagavatam (SB 11.2.36) states that one should submit everything - his fruitive activities, body, speech, mind, senses, intelligence, soul and modes of nature - to the Supreme Personality of Godhead, Narayana
- Such works (arising from an abuse of the free will of living entity) are all material and are therefore conditioned and directed by the modes of nature. The Personality of Godhead has nothing to do with such works
T
- The association of the living entity with the different modes of nature has been going on perpetually since the living entity is in contact with material nature. BG 1972 purports
- The balanced mode of nature is goodness
- The best remedy for getting out of the clutches of the cobralike kala or its integrity, the modes of nature, is bhakti-yoga, as it is recommended in the Bhagavad-gita
- The Blessed Lord said: He who does not hate illumination, attachment and delusion when they are present, nor longs for them when they disappear-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- The Blessed Lord said: He who is seated like one unconcerned, being situated beyond these material reactions of the modes of nature-such a man is said to have transcended the modes of nature. BG 14.22-25 - 1972
- The conclusion is that everyone should be engaged according to the particular mode of nature he has acquired, and he should decide to work only to serve the supreme cause of the Supreme Lord. BG 1972 purports
- The controlling deity awards or certifies a particular type of body when the particular living entity develops a taste in terms of different modes of nature
- The devotees never fall down, but the materialists, i.e., the fruitive workers and the speculative philosophers, do fall down, being forced by their respective modes of nature
- The different forms of the living entities are different dresses offered by the illusory, external energy of the Lord according to the modes of nature the living being desires to enjoy
- The elephant and the lion are embodiments of the passionate mode of nature, while the dog and the candala (dog-eater) are the embodiments of nature's mode of darkness, or ignorance
- The embodied soul lives in the city of nine gates. The activities of the body, or the figurative city of body, are conducted automatically by the particular modes of nature. BG 1972 purports
- The first incarnation (of Krsna) is divided into three purusavataras - namely, Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. Then there are the three incarnations of the modes of nature - namely, Brahma, Visnu and Mahesvara - Siva
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this. BG 15.10 - 1972
- The foolish mundaner enjoys only the temporary results of his activities - fleeting mundane happiness or distress - and undergoes a severe penalty of servitude dictated by the modes of nature
- The four social orders (intellectual, administrative, mercantile, and laborer) are set by Him (Krsna) according to the qualities these persons have acquired through their actions under the modes of nature
- The influence of the modes of nature is very strong. The living entity entangled in different types of fruitive activity is like a silkworm trapped in a cocoon. Getting free is very difficult unless he is helped by the Supreme Personality of Godhead
- The karma-yogi exists always in a transcendental position, far away from the conditions of the modes of nature, for all his works attain to the platform of the Absolute
- The karmis, jnanis and yogis have their particular mentalities in the modes of nature, and therefore they are called itara or nondevotees. These itaras, including even the yogis, sometimes harass the devotees of the Lord
- The less intelligent or those whose intelligence has been taken away by the spell of maya are attached to different demigods on account of the influence of the modes of nature
- The living entities change their material bodies in different shapes and forms under the influence of the different modes of nature, but in the transcendental state the devotee is guna-tita, or above the material modes of goodness, passion and ignorance
- The living entity becomes subjugated by the modes of nature as soon as he tries to put himself into the position of Sri Krsna, the supreme enjoyer
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species. BG 13.22 - 1972
- The living entity sometimes becomes conditioned by the modes of nature, simply by abusing his small measure of independence that he is entitled to enjoy
- The Lord only gives them (living entities) the proper facilities for such activities and the regulations of the modes of nature, but He is never responsible for their past and present activities. BG 1972 purports
- The Lord says in Bhagavad-gita (5.13) that He is not the cause of anyone's particular work, nor the authority, nor the result of such work - but that all these come out of the various modes of nature
- The Lord's killing or annihilating of the demons is not exactly like the killing of this material world. Although He appears to act within the modes of material nature, He is nirguna, above the modes of nature
- The material modes of nature, being products of the energy of the Lord, are certainly connected with the Lord, but the connection is just like that between the master and the servants
- The modes of nature, which directly cause material actions, are originally activated by Narayana
- The people who take birth in this tract of land are divided according to the qualities of material nature - the modes of goodness (sattva-guna), passion (rajo-guna), and ignorance (tamo-guna)
- The prominence of some certain mode of nature is manifested in one's dealings, in his activities, in eating, etc. All this will be explained in later chapters (of BG). BG 1972 purports
- The real spiritual master is Krsna, & He is imparting this spiritual knowledge to Arjuna. Similarly, it is from those who are fully in Krsna consciousness that one has to learn this science of activities in terms of the modes of nature. BG 1972 purports
- The Sanskrit word dehi means embodied. Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. BG 1972 purports
- The struggle for existence is an exertion of the mode of passion. Therefore all the sense organs, headed by intelligence and the living energy, prana, are different products and by-products of the second mode of nature, called passion
- The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all living beings. He transcends the modes of nature, and He is the master of all modes of material nature. BG 13.15 - 1972
- The Supreme King of all kings has created different planets and places of habitation where living entities are situated in terms of the modes of nature and work, and He has created their different kings and rulers
- The Supreme Personality of Godhead is one, whether He alone acts with the modes of material nature, or simultaneously expands in many forms, or expands consecutively to direct the modes of nature
- The various modes of nature are persistent in every corner of the universe, and since brahmanas, ksatriyas, and so forth are simply products of the modes of nature, how can one say that the four castes do not exist in a particular part of the world
- There are innumerable material universes, and in each and every universe there are innumerable planets inhabited by different grades of living entities in different modes of nature
- There are many so-called spiritualists who outwardly pose to be advanced in the science, but inwardly or privately are completely under the particular modes of nature which they are unable to surpass. BG 1972 purports
- There are many who like to chant the Hare Krsna mantra in a silent, solitary place, but if one is not interested in preaching, talking constantly to the nondevotees, the influence of the modes of nature is very difficult to surpass
- There are places like deserts, ice lands, and valleys in mountainous countries, and in each of them there are different kinds of men born of different modes of nature according to their past deeds
- There are three guna-avataras (of Krsna), or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva
- There are three material modes of nature, namely goodness, passion and ignorance
- They (demons & demigods) were getting tired (Vasuki so much that he was almost going to die), Lord Visnu, to encourage them to continue churning the ocean, entered into them according to their respective modes of nature - goodness, passion and ignorance
- They (God's confidential servants) descend out of their causeless mercy, just to benefit the fallen souls who are apt to be illusioned by the material energy of Godhead, called the modes of nature
- They (the foolish mundaners) may bewilder themselves by the conception of lordship over their various actions, they are always being driven under the direction of the modes of nature - that is the considered verdict of Krsna, the PG, in the Bhagavad-gita
- They (the materialistic persons) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports
- They (the scientist and philosopher) are attracted toward working in the mode of goodness, and, as long as they have an attraction for working in that way, they have to take some type of body in the modes of nature. BG 1972 purports
- They (transcendentalists) know that mundane activities done under the modes of nature are completely different from activities of transcendental service
- They don't know that such a husband cannot actually give protection to them or their children. Nor can he protect their wealth or duration of life, for he himself is dependent on time, fruitive results & modes of nature, which are all subordinate to You
- They said: Here He (Krsna) is, the original Personality of Godhead as we definitely remember Him. He alone existed before the manifested creation of the modes of nature, and in Him only, because He is the Supreme Lord, all living beings merge
- This is the opulence of the Lord. Although situated within the material nature, He is never affected by the modes of nature. Similarly, those who have surrendered to Him and have fixed their intelligence upon Him are not influenced by the modes of nature
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled
- Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled. BG 13.32 - 1972
- Through polluted intelligence one is subjected to the modes of nature, and thus one is conditioned by material existence. Like a dreaming state in which one falsely suffers, material existence, which is due to ignorance, must be considered unwanted
- To become fixed in devotional service one has to become completely cleansed from the contamination of the material modes of nature. For work in devotional service the first item is adau gurv-asrayam
V
- Visnu is the master of the mode of goodness, Brahma is the master of the mode of passion, and Mahesvara is the master of the mode of ignorance. There are different kinds of devotees according to the modes of nature
- Vyasadeva taught Sukadeva the consciousness of the material nature and the living entity, the symptoms of the self-realized soul, the working principles of the material body, the symptoms of the influential modes of nature and the tree of perpetual desire
W
- We are in this material world according to our association with different modes of nature. We are making one type of mentality, and at the time of death, that mental position is responsible for carrying me in a different type of body
- We often hear it said that God is infallible, and in BG Krsna states: When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature
- What is the use of following the principles of religion, economic development, sense gratification and liberation, which are all automatically obtainable under the influence of the modes of nature
- Whatever advancement of knowledge, whether in art or science, that has been made by mundane scholars without reference to the eternal spirit soul is but a manifestation of the illusory modes of nature that encompass and limit the material body and mind
- When he (the living entity) becomes conditioned by nature's modes of goodness, passion, or ignorance, he develops those respective qualities of goodness, passion, and ignorance
- When it comes to the real standard, yada, jnanam yada, when the knowledge or speculative empiric knowledge, pratinivrtta-gunormi-cakram, no more affected by the waves of these modes of nature
- When one is in a state of freedom from the modes of nature, the phenomenal world manifests its noumenal feature - its spiritual aspect
- When one properly sees that in all activities no other performer is at work than these modes of nature and he knows the Supreme Lord, who is transcendental to all these modes, he attains My (Krsna) spiritual nature
- When they (the devotees of Lord Krsna) feel dizziness or go to sleep, they are not considered to be sleeping under the modes of nature, but are accepted as being in a trance of devotional service
- When you see that there is nothing beyond these modes of nature in all activities and that the Supreme Lord is transcendental to all these modes, then you can know My spiritual nature. BG 14.19 - 1972
- Why there are so many varieties of life? Because he has associated with a particular type of modes of nature and he has got the body
- With the inauguration of the autumn season the rough sea becomes calm and quiet, just like a philosopher after self-realization, who is no longer troubled by the modes of nature
- With the world spiritually manifest, its modes of nature, such as goodness, passion, and ignorance, cannot present any obstacle to one's spiritual advancement. When such obstacles are surpassed, one attains to the absolute vision
- With the world thus spiritually manifest, its modes of nature, such as goodness, passion, and ignorance, cannot present any obstacle to one's spiritual advancement. When such obstacles are surpassed, one attains to the absolute vision
Y
- You are the Supreme Personality of Godhead, uncontaminated by the modes of nature. You are the reservoir of all enlightenment, the supreme controller. I therefore offer my respectful obeisances unto You
- Your country and the western world is mostly under the grip of Maya and the modes of nature in passion and ignorance, and my declaration of war against the maya is certainly a great battle