Ever-existing: Difference between revisions
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Latest revision as of 04:06, 25 June 2017
"ever-existingly"|"ever-existing"|"ever-exists"|"ever-exist"|"existing forever"|"existed forever"|"exist forever"
Subcategories
This category has only the following subcategory.
E
Pages in category "Ever-existing"
The following 32 pages are in this category, out of 32 total.
F
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying & primeval. He is not slain when the body is slain
- For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain. BG 2.20- 1972
- For the soul there is never birth or death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain - BG 2.20
I
- In the second chapter of Bhagavad-gita, the Personality of Godhead explains this fact elaborately: The spirit soul which pervades this body is eternal, and thus one should understand that no one can destroy the eternal, ever-existing spirit soul
- It is (the soul) unborn, eternal, ever-existing, undying and primeval. It is not slain when the body is slain
M
- Material nature is ever existing in its subtle form as the energy of the Lord, but it sometimes manifests this nonexistent or temporarily existent nature, the cosmos
- My dear Dhruva, the SPG is ever existing, but in the form of time, He is the killer of everything. He has no beginning, although He is the beginning of everything, nor is He ever exhaustible, although everything is exhausted in due course of time
O
- O scion of Bharata, knowing this eternal truth (that no one can destroy the eternal, ever-existing spirit soul. Although this material body is subject to annihilation, the proprietor of the body is eternal), you can go on with your fighting engagement
- On the other side of the ocean is the spiritual world of Vaikuntha, which is described in Bhagavad-gita (BG 8.20) as paras tasmat tu bhavo 'nyah. Thus there is an ever-existing spiritual nature which is beyond this material nature
S
- Sat means ever-existing for all time and in all places; in other words, all-pervading in time and space. Cit means full of knowledge
- Sat nyasa, sannyasa. This is the combination. Sat means the Supreme, the ever-existing, and nyasa means renunciation. That means one who has renounced everything for serving the Supreme, he is real sannyasa
- Self-interested persons, by demoniac austerity, want to kill even their benedictors, whereas the Vaisnava wants to remain an ever-existing servant of the Lord and never to occupy the post of the Lord
- Since the Supreme Personality of Godhead, is ever existing, all-blissful and full of knowledge, His different energies are also ever existing in the dormant stage
- So one should not lament for the lump of matter. One should be serious to understand what is that ever-existing eternal thing, soul. That is education
- Sometimes our devotees fall down because he has not come to that platform, ever-existing. Therefore the fire extinguished. That is possible, but everyone should be very, very careful that the fire may not be extinguished. Then again maya
T
- That is the lesson of Bhagavad-gita. (2.20): For the soul there is never birth nor death. Nor, once having been, does he ever cease to be. He is unborn, eternal, ever-existing, undying, and primeval. He is not slain when the body is slain
- The Kinnaras said: O supreme controller, we are ever-existing servants of Your Lordship, but instead of rendering service to You, we were engaged by this demon in his service, constantly and without remuneration
- The living entity, or the soul, is ever existing and eternal. It cannot be lost, but learned scholars say that it is lost when actual knowledge is not working. That is the difference between animals and human beings
- The Lord appeared in His original form, with ornaments and weapons in His hands. Although this ever-existing form is not visible in the material world, He nonetheless appeared in this form
- The material creation comes into being by the will of the Lord, and it is again annihilated by His will. But although the universes of the material energy are thus created and annihilated, the planets in Hari-dhama are ever existent
- The mistake is continuing forever, because you'll find the varieties of living entities ever existing. Therefore the mistake is permanent. So when it is permanent, it is not mistake; it is intelligence
- The soul is eternal and ever existing, but the bodies accepted by the soul are changing
- The soul is ever-existing, and the body will not exist. And because you are existing and the soul has accepted the nonexisting body, therefore you suffer
- The Supreme Lord is very beautiful. The word sasvat is significant. It is not that He appears beautiful to the devotees but is ultimately impersonal. Sasvat means "ever existing." That beauty is not temporary. It is ever existing - He is always youthful
- There are two energies - material and spiritual. Both of them are ever-existing because they are emanations from the eternal truth, the Supreme Lord
- This parakiya-rasa is ever-existent in Goloka Vrndavana, in the spiritual sky, where there is no possibility of the inebriety which characterizes parakiya-rasa in the material world
- Thus Krsna showed them (the inhabitants of Vindavana) the eternal, ever-existing spiritual sky, which is unlimited and full of knowledge