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| {{compiler|Visnu Murti}} | | {{compiler|Visnu Murti}} |
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| {{first|06Jan11}} | | {{first|06Jan11}} |
| {{last|06Jan11}} | | {{last|06Jan11}} |
| {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=5|Con=0|Let=0}} | | {{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=6|Con=0|Let=0}} |
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| {{toc right}} | | {{toc right}} |
| [[Category:Abhidheya]] | | [[Category:Abhidheya|3]] |
| [[Category:Meaning of Sanskrit Words]] | | [[Category:Vaniquotes Sanskrit Dictionary A to Z]] |
| | [[Category:Vaniquotes Sanskrit Dictionary A-B-C]] |
| </div> | | </div> |
| <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> | | <div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2> |
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| <div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3> | | <div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3> |
| </div> | | </div> |
| <div id="LectureonCCMadhyalila20121124NewYorkNovember251966_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="72" link="Lecture on CC Madhya-lila 20.121-124 -- New York, November 25, 1966" link_text="Lecture on CC Madhya-lila 20.121-124 -- New York, November 25, 1966"> | | <div id="LectureonCCMadhyalila20121124NewYorkNovember251966_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="72" link="Lecture on CC Madhya-lila 20.121-124 -- New York, November 25, 1966" link_text="Lecture on CC Madhya-lila 20.121-124 -- New York, November 25, 1966"> |
| <div class="heading">Abhidheya means why they are doing this business? Now, some profit. So the profit there must be. Otherwise nobody's interested. Same thing is there also in the Vedas. | | <div class="heading">Abhidheya means why they are doing this business? Now, some profit. So the profit there must be. Otherwise nobody's interested. Same thing is there also in the Vedas. |
| </div> | | </div> |
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| </div> | | </div> |
| </div> | | </div> |
| <div id="LectureonCCMadhyalila20137142NewYorkNovember291966_2" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="76" link="Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966" link_text="Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966"> | | <div id="LectureonCCMadhyalila20137142NewYorkNovember291966_1" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="76" link="Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966" link_text="Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966"> |
| <div class="heading">Abhidheya means that is the transaction. | | <div class="heading">Abhidheya means that is the transaction. |
| </div> | | </div> |
| <span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966|Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966]]: </span><div class="text">One who chastises the whole universe, whole creation, He is afraid of His mother. He becomes dependent as He likes. It is said in the śāstra that "When My devotee thinks Me dependent on him, oh, I like that. I like that." People always worship God as the sublime, but the devotee, they do not worship. They want to serve God as dependent. Just like mother serves the child as dependent. There is no purpose. The mother is satisfied simply by keeping the child in perfect order. Yes. There is no purpose. Similarly, when we shall be inclined to see that He is always satisfied, that is devotion. Then you can have God in your grip. You see? God is so kind, Kṛṣṇa is so kind, that He becomes just... Ajito 'pi. Nobody can conquer Him, but He becomes conquered by this kind of devotional service. You see? Ajito 'pi jito 'py asi. He becomes conquered. This is the process of conquering. What is the use of becoming one with God? You can conquer Him. You can have Him within your grips. Such is the process, devotional service. It is stated here. Ataeva. Therefore, Lord Caitanya concludes, ataeva 'bhakti'-kṛṣṇa-prāptyera upāya. Therefore, if you want Kṛṣṇa, then bhakti, the devotional service, is the only way. | | <span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966|Lecture on CC Madhya-lila 20.137-142 -- New York, November 29, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">One who chastises the whole universe, whole creation, He is afraid of His mother. He becomes dependent as He likes. It is said in the śāstra that "When My devotee thinks Me dependent on him, oh, I like that. I like that." People always worship God as the sublime, but the devotee, they do not worship. They want to serve God as dependent. Just like mother serves the child as dependent. There is no purpose. The mother is satisfied simply by keeping the child in perfect order. Yes. There is no purpose. Similarly, when we shall be inclined to see that He is always satisfied, that is devotion. Then you can have God in your grip. You see? God is so kind, Kṛṣṇa is so kind, that He becomes just... Ajito 'pi. Nobody can conquer Him, but He becomes conquered by this kind of devotional service. You see? Ajito 'pi jito 'py asi. He becomes conquered. This is the process of conquering. What is the use of becoming one with God? You can conquer Him. You can have Him within your grips. Such is the process, devotional service. It is stated here. Ataeva. Therefore, Lord Caitanya concludes, ataeva 'bhakti'-kṛṣṇa-prāptyera upāya. Therefore, if you want Kṛṣṇa, then bhakti, the devotional service, is the only way.</p> |
| :ataeva 'bhakti'-kṛṣṇa-prāptyera upāya | | :ataeva 'bhakti'-kṛṣṇa-prāptyera upāya |
| :'abhidheya bali' tāre sarva-śāstre gāya | | :'abhidheya bali' tāre sarva-śāstre gāya |
| Abhidheya means that is the transaction. | | <p>Abhidheya means that is the transaction.</p> |
| So in this life, while we are in the material world, so we have our material body. So this devotional service, Kṛṣṇa consciousness, doing everything in Kṛṣṇa consciousness, this is just like, what is called, apprenticeship to reach that highest stage. The same thing will be there in your liberated stage in the spiritual kingdom. But here, by the order of the śāstra, by the guidance of the spiritual master, you are being trained up as apprentice. This is called abhidheya, abhidheya, practice, practice. But even in practice you will feel that "I am making progress." It is such a thing. 'Abhidheya' bali' tāre sarva-śāstre gāya. And, | | <p>So in this life, while we are in the material world, so we have our material body. So this devotional service, Kṛṣṇa consciousness, doing everything in Kṛṣṇa consciousness, this is just like, what is called, apprenticeship to reach that highest stage. The same thing will be there in your liberated stage in the spiritual kingdom. But here, by the order of the śāstra, by the guidance of the spiritual master, you are being trained up as apprentice. This is called abhidheya, abhidheya, practice, practice. But even in practice you will feel that "I am making progress." It is such a thing. 'Abhidheya' bali' tāre sarva-śāstre gāya. And,</p> |
| :dhana pāile yaiche sukha-bhoga phala pāya | | :dhana pāile yaiche sukha-bhoga phala pāya |
| :sukha-bhoga haite duḥkha āpani palāya | | :sukha-bhoga haite duḥkha āpani palāya |
| :taiche bhakti-phale kṛṣṇe prema upajaya | | :taiche bhakti-phale kṛṣṇe prema upajaya |
| :prema kṛṣṇāsvāda haile bhava nāśa pāya | | :prema kṛṣṇāsvāda haile bhava nāśa pāya |
| Very important passage. Just note it carefully. Now, by apprenticeship, by practice, if one sincerely follows this practice, then what is the result? Dhana pāile yaiche sukha-bhoga phala pāya. Just like a poor man, if he gets sufficient money, then at once his all distress is over, at once, immediately. Simultaneously, as soon as the sun is in the sky, at once the darkness is gone. Just in the morning, a little, not sun directly, but even there is sunshine far away, immediately the darkness goes away. I am in distress; I am in poverty-stricken. Suppose I get immediately some large amount of money. Immediately my distress gone. | | <p>Very important passage. Just note it carefully. Now, by apprenticeship, by practice, if one sincerely follows this practice, then what is the result? Dhana pāile yaiche sukha-bhoga phala pāya. Just like a poor man, if he gets sufficient money, then at once his all distress is over, at once, immediately. Simultaneously, as soon as the sun is in the sky, at once the darkness is gone. Just in the morning, a little, not sun directly, but even there is sunshine far away, immediately the darkness goes away. I am in distress; I am in poverty-stricken. Suppose I get immediately some large amount of money. Immediately my distress gone.</p> |
| </div> | | </div> |
| </div> | | </div> |
| <div id="LectureonCCMadhyalila20137146BombayFebruary241971_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="77" link="Lecture on CC Madhya-lila 20.137-146 -- Bombay, February 24, 1971" link_text="Lecture on CC Madhya-lila 20.137-146 -- Bombay, February 24, 1971"> | | <div id="LectureonCCMadhyalila20137146BombayFebruary241971_2" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="77" link="Lecture on CC Madhya-lila 20.137-146 -- Bombay, February 24, 1971" link_text="Lecture on CC Madhya-lila 20.137-146 -- Bombay, February 24, 1971"> |
| <div class="heading">Abhidheya means discharging one's duty. That is abhidheya, or the performance of the means by which one can reach the ultimate goal of life. That is called abhidheya. | | <div class="heading">Abhidheya means discharging one's duty. That is abhidheya, or the performance of the means by which one can reach the ultimate goal of life. That is called abhidheya. |
| </div> | | </div> |
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| :preme kṛṣṇāsvāda haile bhava nāśa pāya | | :preme kṛṣṇāsvāda haile bhava nāśa pāya |
| <p>He says that "If a poor man gets some money, not only he becomes happy, but the symptoms of his poverty is also immediately vanquished." Just like a poor man gets, say, ten lakhs of rupees. Immediately he'll have a nice bungalow, he'll have two, three cars, and so many other opulences.</p> | | <p>He says that "If a poor man gets some money, not only he becomes happy, but the symptoms of his poverty is also immediately vanquished." Just like a poor man gets, say, ten lakhs of rupees. Immediately he'll have a nice bungalow, he'll have two, three cars, and so many other opulences.</p> |
| | </div> |
| | </div> |
| | <div id="LectureonCCMadhyalila225NewYorkJanuary71967_3" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="107" link="Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967" link_text="Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967"> |
| | <div class="heading">Abhidheya means execution of duties, execution of duties, or execution of obligation—not duty: obligation. Duty you sometimes may avoid, and you may be excused, but obligation we cannot. Obligation means you have to. |
| | </div> |
| | <span class="link">[[Vanisource:Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967|Lecture on CC Madhya-lila 22.5 -- New York, January 7, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we are going to have our relationship with that Supreme Personality of Godhead. Then how that can be achieved? That is now being explained by Caitanya Mahāprabhu, and that is called, the process of executing the service by which we can attain to that point, is called abhidheya. Abhidheya means execution of duties, execution of duties, or execution of obligation—not duty: obligation. Duty you sometimes may avoid, and you may be excused, but obligation we cannot. Obligation means you have to. Because you are meant for that, if you do not do that, then you will be in difficulty. Our obligation as living entities... We are part and parcel of the Supreme. Just like the hand. At once I feel some itching sensation here, so at once the hand comes without asking for it. It is so made psychologically and mechanically and whatever you may say. At once I feel some itching; at once the hand comes—obligation. It is obligation. Similarly, we are part and parcel of the Supreme. We have got obligation to serve Kṛṣṇa. If we are not doing that... That means if the hand is cut off from this body, there is no obligation. The hand which is cut off from this body, that hand will not come to cure my itching. That means it is fallen. His business is finished. Similarly, if we do not... Just like if the hand does not work the obligation which it has—to serve this body—then it is to be understood the paralyzed or diseased, infected. And doctor sometimes advise, "Cut it off. If you want to save your other parts of the body, then cut it off." Similarly, these conditioned souls, they are now conditioned, or in one way they are cut off from the original, I mean to say, relationship, forgetful. So if we want... If this hand wants to remain in healthy state, it is the duty of the hand to fulfill the obligation of the hand's duty, and then it remains very healthy condition.</p> |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |