- paraṁ brahma paraṁ dhāma
- pavitraṁ paramaṁ bhavān
- puruṣaṁ śāśvataṁ divyam
- ādi-devam ajaṁ vibhum
Cause is one: Difference between revisions
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== Srimad-Bhagavatam = | <div class="section" id="Srimad-Bhagavatam" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2></div> | ||
=== SB Canto 6 | <div class="sub_section" id="SB_Canto_6" text="SB Canto 6"><h3>SB Canto 6</h3></div> | ||
< | <div class="quote" book="SB" link="SB 6.4.31" link_text="SB 6.4.31, Purport"> | ||
<div class="heading">Now, one might ask why there are so many philosophers if the ultimate goal of philosophy is one. Undoubtedly the ultimate cause is one—the Supreme Brahman.</div> | |||
< | <div class="text">'''[[Vanisource:SB 6.4.31|SB 6.4.31, Purport]]:''' Now, one might ask why there are so many philosophers if the ultimate goal of philosophy is one. Undoubtedly the ultimate cause is one—the Supreme Brahman. As Arjuna told Kṛṣṇa in Bhagavad-gītā (10.12): | ||
:paraṁ brahma paraṁ dhāma | :paraṁ brahma paraṁ dhāma | ||
:pavitraṁ paramaṁ bhavān | :pavitraṁ paramaṁ bhavān | ||
:puruṣaṁ śāśvataṁ divyam | :puruṣaṁ śāśvataṁ divyam | ||
:ādi-devam ajaṁ vibhum | :ādi-devam ajaṁ vibhum | ||
"You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty." Nondevotee speculators, however, do not accept an ultimate cause (sarva-kāraṇa-kāraṇam [Bs. 5.1]). Because they are ignorant and bewildered concerning the soul and its activities, even though some of them have a vague idea of the soul, many controversies arise, and the philosophical speculators can never reach a conclusion.</ | "You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty." Nondevotee speculators, however, do not accept an ultimate cause (sarva-kāraṇa-kāraṇam [Bs. 5.1]). Because they are ignorant and bewildered concerning the soul and its activities, even though some of them have a vague idea of the soul, many controversies arise, and the philosophical speculators can never reach a conclusion.</div> | ||
</div> | |||
=== Nectar of Devotion | <div class="sub_section" id="Nectar_of_Devotion" text="Nectar of Devotion"><h3>Nectar of Devotion</h3></div> | ||
< | <div class="quote" book="OB" link="NOD 31" link_text="Nectar of Devotion 31"> | ||
<div class="heading">This is an instance of exhibiting varying feelings in ecstatic love, although the cause is one only—Kṛṣṇa.</div> | |||
< | <div class="text">'''[[Vanisource:NOD 31|Nectar of Devotion 31]]:''' Once when Śrīmatī Rādhārāṇī was standing on the bank of the Yamunā River in the forest of Vṛndāvana, She was attacked by Kṛṣṇa, who was stronger than She. Although She externally expressed a disturbed mood from this incident, within Herself She was smiling and feeling great satisfaction. Externally She moved Her eyebrows and made a show of rejecting Kṛṣṇa. In this mood Rādhārāṇī looked very beautiful, and Śrīla Rūpa Gosvāmī glorifies Her beauty. This is an instance of exhibiting varying feelings in ecstatic love, although the cause is one only—Kṛṣṇa.</div> | ||
</div> | |||
== Conversations and Morning Walks | <div class="section" id="Conversations_and_Morning_Walks" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2></div> | ||
=== 1971 Conversations and Morning Walks | <div class="sub_section" id="1971_Conversations_and_Morning_Walks" text="1971 Conversations and Morning Walks"><h3>1971 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London" link_text="Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London"> | ||
<div class="heading">The cause is one. But under different position it appears, "This is light." "This is darkness."</div> | |||
< | <div class="text">'''[[Vanisource:Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London|Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London]]:''' | ||
Prabhupāda: So actually the cause is one. But in different position, one side is light, one side is darkness. Therefore the cause cannot be different. The cause is one. But under different position it appears, "This is light." "This is darkness." So bad, which you consider bad, that is also caused by the Supreme Cause. In the Supreme there is no good or bad. Everything is absolute. Just like the sun is always light, but, in relationship with sun, the planet, one side is dark, one side is light. So black means that is also caused by the light, absence of light, that is black, dark.</ | Prabhupāda: So actually the cause is one. But in different position, one side is light, one side is darkness. Therefore the cause cannot be different. The cause is one. But under different position it appears, "This is light." "This is darkness." So bad, which you consider bad, that is also caused by the Supreme Cause. In the Supreme there is no good or bad. Everything is absolute. Just like the sun is always light, but, in relationship with sun, the planet, one side is dark, one side is light. So black means that is also caused by the light, absence of light, that is black, dark.</div> | ||
</div> | |||
=== 1973 Conversations and Morning Walks | <div class="sub_section" id="1973_Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Morning Walk -- April 29, 1973, Los Angeles" link_text="Morning Walk -- April 29, 1973, Los Angeles"> | ||
<div class="heading">Cause is one. But they are manifested in two; one is material, one is spiritual.</div> | |||
< | <div class="text">'''[[Vanisource:Morning Walk -- April 29, 1973, Los Angeles|Morning Walk -- April 29, 1973, Los Angeles]]:''' | ||
Prabhupāda: There is only one cause. Only one cause. But they are manifested in two, material and spiritual. Cause is one. But they are manifested in two; one is material, one is spiritual. | Prabhupāda: There is only one cause. Only one cause. But they are manifested in two, material and spiritual. Cause is one. But they are manifested in two; one is material, one is spiritual. | ||
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Karandhara: Or the material cause of the rain is the ocean. The efficient cause, the spiritual, the original cause was Kṛṣṇa because He created the material energy. | Karandhara: Or the material cause of the rain is the ocean. The efficient cause, the spiritual, the original cause was Kṛṣṇa because He created the material energy. | ||
Prabhupāda: Yes. yes.</ | Prabhupāda: Yes. yes.</div> | ||
</div> | |||
=== 1976 Conversations and Morning Walks | <div class="sub_section" id="1976_Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3></div> | ||
< | <div class="quote" book="Con" link="Evening Darsana -- August 11, 1976, Tehran" link_text="Evening Darsana -- August 11, 1976, Tehran"> | ||
<div class="heading">There is only one cause. Just like government has so many departments. But original is the king.</div> | |||
< | <div class="text">'''[[Vanisource:Evening Darsana -- August 11, 1976, Tehran|Evening Darsana -- August 11, 1976, Tehran]]:''' | ||
Jñānagamya: They say for a plant, ground is necessary, water is necessary, seed is necessary, air is necessary, so why is it that there is only one cause? | Jñānagamya: They say for a plant, ground is necessary, water is necessary, seed is necessary, air is necessary, so why is it that there is only one cause? | ||
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Jñānagamya: Why isn't it coming from several sources? Instead of one source, why not several sources? | Jñānagamya: Why isn't it coming from several sources? Instead of one source, why not several sources? | ||
Prabhupāda: That, he has no intelligence. Just like government has so many departments. But original is the king. The departments are only facilities for functioning. But the origin is the king, government. Because there are different departments, there is no king. This is rascaldom. They are rascals, simply rascals. There is no solid argument against.</ | Prabhupāda: That, he has no intelligence. Just like government has so many departments. But original is the king. The departments are only facilities for functioning. But the origin is the king, government. Because there are different departments, there is no king. This is rascaldom. They are rascals, simply rascals. There is no solid argument against.</div> | ||
</div> | |||
</div> | |||
Latest revision as of 10:36, 17 December 2012
Srimad-Bhagavatam
SB Canto 6
Now, one might ask why there are so many philosophers if the ultimate goal of philosophy is one. Undoubtedly the ultimate cause is one—the Supreme Brahman.
SB 6.4.31, Purport: Now, one might ask why there are so many philosophers if the ultimate goal of philosophy is one. Undoubtedly the ultimate cause is one—the Supreme Brahman. As Arjuna told Kṛṣṇa in Bhagavad-gītā (10.12):
Nectar of Devotion
This is an instance of exhibiting varying feelings in ecstatic love, although the cause is one only—Kṛṣṇa.
Nectar of Devotion 31: Once when Śrīmatī Rādhārāṇī was standing on the bank of the Yamunā River in the forest of Vṛndāvana, She was attacked by Kṛṣṇa, who was stronger than She. Although She externally expressed a disturbed mood from this incident, within Herself She was smiling and feeling great satisfaction. Externally She moved Her eyebrows and made a show of rejecting Kṛṣṇa. In this mood Rādhārāṇī looked very beautiful, and Śrīla Rūpa Gosvāmī glorifies Her beauty. This is an instance of exhibiting varying feelings in ecstatic love, although the cause is one only—Kṛṣṇa.
Conversations and Morning Walks
1971 Conversations and Morning Walks
The cause is one. But under different position it appears, "This is light." "This is darkness."
Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:
Prabhupāda: So actually the cause is one. But in different position, one side is light, one side is darkness. Therefore the cause cannot be different. The cause is one. But under different position it appears, "This is light." "This is darkness." So bad, which you consider bad, that is also caused by the Supreme Cause. In the Supreme there is no good or bad. Everything is absolute. Just like the sun is always light, but, in relationship with sun, the planet, one side is dark, one side is light. So black means that is also caused by the light, absence of light, that is black, dark.
1973 Conversations and Morning Walks
Cause is one. But they are manifested in two; one is material, one is spiritual.
Morning Walk -- April 29, 1973, Los Angeles:
Prabhupāda: There is only one cause. Only one cause. But they are manifested in two, material and spiritual. Cause is one. But they are manifested in two; one is material, one is spiritual.
Svarūpa Dāmodara: So the instrumental is the spiritual?
Prabhupāda: Eh?
Svarūpa Dāmodara: The instrumental cause...?
Prabhupāda: Yes. Efficient cause. Maybe. Which is actually acting.
Karandhara: Just like the material cause of the ocean is the rain.
Prabhupāda: Hmmm?
Karandhara: Or the material cause of the rain is the ocean. The efficient cause, the spiritual, the original cause was Kṛṣṇa because He created the material energy.
Prabhupāda: Yes. yes.1976 Conversations and Morning Walks
There is only one cause. Just like government has so many departments. But original is the king.
Evening Darsana -- August 11, 1976, Tehran:
Jñānagamya: They say for a plant, ground is necessary, water is necessary, seed is necessary, air is necessary, so why is it that there is only one cause?
Prabhupāda: From the one everything is coming.
Jñānagamya: Why isn't it coming from several sources? Instead of one source, why not several sources?
Prabhupāda: That, he has no intelligence. Just like government has so many departments. But original is the king. The departments are only facilities for functioning. But the origin is the king, government. Because there are different departments, there is no king. This is rascaldom. They are rascals, simply rascals. There is no solid argument against.