Real planning is this varnasrama-dharma: Difference between revisions
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<div class="section" id="Lectures" text="Lectures"><h2>Lectures</h2></div> | |||
== Lectures = | |||
=== Srimad-Bhagavatam Lectures | <div class="sub_section" id="Srimad-Bhagavatam_Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3></div> | ||
<span class="q_heading">'''They do not know what is the actually interest. Na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31]. So therefore this planning, real planning, is this varṇāśrama-dharma. Varṇāśrama means a regulative, regulative life.'''</span> | <span class="q_heading">'''They do not know what is the actually interest. Na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31]. So therefore this planning, real planning, is this varṇāśrama-dharma. Varṇāśrama means a regulative, regulative life.'''</span> | ||
< | <div class="quote" book="Lec" link="Lecture on SB 3.26.26 -- Bombay, January 3, 1975" link_text="Lecture on SB 3.26.26 -- Bombay, January 3, 1975"> | ||
So therefore this planning, real planning, is this varṇāśrama-dharma. Varṇāśrama means a regulative, regulative life. So we have come to this world. There will be no difficulty for our maintenance. Peacefully let us live and save time for spiritual consciousness, for advancement of. Tapo divyaṁ yena śuddhyet sattvam [SB 5.5.1]. We have to rectify, purify our existence. This present existence is not purified. Otherwise, why we are accepting death? Because the existence is not purified. But we don't care for it. We are so dull, mūḍha. Mūḍhatvam. Mūḍhatvam. There are so many big, big scholars of Bhagavad-gītā, but they do not know the first lessons of Bhagavad-gītā, first lessons of Bhagavad-gītā.</ | <div class="text">'''[[Vanisource:Lecture on SB 3.26.26 -- Bombay, January 3, 1975|Lecture on SB 3.26.26 -- Bombay, January 3, 1975]]:''' In the Kali-yuga there is no yajña. Therefore there is anāvṛṣṭi, anāvṛṣṭi. The Kali-yuga people will forget performing yajña. They will be busy in ghora-rūpa activities, horrible and fierceful activities, not yajña. They will neglect yajña. So then how your these bolts and nuts and rubber tires will help you? Therefore there is scarcity of anna. That will increase more and more. It will so increase that now you are getting anna by paying high price, but time will come when even if you are prepared to pay price, there will be no more anna. That time is coming. Naturally, what people will eat? They will eat māṁsa and roots and seeds. No milk. No sugar. No wheat. These things will be stopped. As we are becoming entangled in ghora-rūpa activities or mūḍha activities, then the more we shall be entangled with sufferings of material existence. They do not know what is the actually interest. Na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31]. | ||
So therefore this planning, real planning, is this varṇāśrama-dharma. Varṇāśrama means a regulative, regulative life. So we have come to this world. There will be no difficulty for our maintenance. Peacefully let us live and save time for spiritual consciousness, for advancement of. Tapo divyaṁ yena śuddhyet sattvam [SB 5.5.1]. We have to rectify, purify our existence. This present existence is not purified. Otherwise, why we are accepting death? Because the existence is not purified. But we don't care for it. We are so dull, mūḍha. Mūḍhatvam. Mūḍhatvam. There are so many big, big scholars of Bhagavad-gītā, but they do not know the first lessons of Bhagavad-gītā, first lessons of Bhagavad-gītā.</div> | |||
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Latest revision as of 09:38, 3 March 2011
Lectures
Srimad-Bhagavatam Lectures
They do not know what is the actually interest. Na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31]. So therefore this planning, real planning, is this varṇāśrama-dharma. Varṇāśrama means a regulative, regulative life.
Lecture on SB 3.26.26 -- Bombay, January 3, 1975: In the Kali-yuga there is no yajña. Therefore there is anāvṛṣṭi, anāvṛṣṭi. The Kali-yuga people will forget performing yajña. They will be busy in ghora-rūpa activities, horrible and fierceful activities, not yajña. They will neglect yajña. So then how your these bolts and nuts and rubber tires will help you? Therefore there is scarcity of anna. That will increase more and more. It will so increase that now you are getting anna by paying high price, but time will come when even if you are prepared to pay price, there will be no more anna. That time is coming. Naturally, what people will eat? They will eat māṁsa and roots and seeds. No milk. No sugar. No wheat. These things will be stopped. As we are becoming entangled in ghora-rūpa activities or mūḍha activities, then the more we shall be entangled with sufferings of material existence. They do not know what is the actually interest. Na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31].
So therefore this planning, real planning, is this varṇāśrama-dharma. Varṇāśrama means a regulative, regulative life. So we have come to this world. There will be no difficulty for our maintenance. Peacefully let us live and save time for spiritual consciousness, for advancement of. Tapo divyaṁ yena śuddhyet sattvam [SB 5.5.1]. We have to rectify, purify our existence. This present existence is not purified. Otherwise, why we are accepting death? Because the existence is not purified. But we don't care for it. We are so dull, mūḍha. Mūḍhatvam. Mūḍhatvam. There are so many big, big scholars of Bhagavad-gītā, but they do not know the first lessons of Bhagavad-gītā, first lessons of Bhagavad-gītā.