Becoming a Brahmacari: Difference between revisions
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Revision as of 05:49, 16 October 2024
- Pages relevant to - become | became | becoming brahmacari
Pages in category "Becoming a Brahmacari"
The following 35 pages are in this category, out of 35 total.
A
- A boy is trained to become brahmacari. Brahmacari. Brahmacari means complete celibacy. No sex life, no amusement. Because just to train him not to be attracted by this material sense enjoyment. Then he'll be able to grasp what is spiritual life
- As there are schools & colleges to train students to become chemical engineers, lawyers or specialists in many other departments of knowledge, there must be schools and colleges to train students to become brahmacaris, grhasthas, vanaprasthas & sannyasis
E
F
- First of all, they used to become brahmacari, to become most obedient servant of the spiritual master before becoming grhastha. Celibacy, brahmacari, then grhastha
- For brahmana, the four asramas are compulsory. He must become a brahmacari. Then from brahmacari he becomes grhastha. Then from grhastha he must become vanaprastha. Then he must become a sannyasi
- For instance, the hatha-yoga process would say: You have to become a strict brahmacari and sit in the forest with your body at a right angle to the ground, pressing your nose with your finger for six months
I
- If you have desire to enjoy, then don't become a sannyasi, brahmacari. You become a married man, live peacefully with wife and children. That is allowed
- In the beginning, one becomes a brahmacari, a student who studies Vedic knowledge under the authoritative guidance of a spiritual master. He then becomes a householder and executes household duties according to the Vedic process
- In the system of varnasrama-dharma, which is the beginning of actual human life, small boys after five years of age are sent to become brahmacari at the guru's asrama
- In the varnasrama system, one first becomes a brahmacari, then a grhastha, a vanaprastha and finally a sannyasi. Going to the forest means accepting vanaprastha life, which is between grhastha life and sannyasa
- In Vedic civilization a man is taught from the beginning of his life to become a brahmacari, then an ideal grhastha, then vanaprastha, then sannyasi, and the wife is taught just to follow the husband strictly in all conditions of life
T
- Tapasa brahmacaryena (SB 6.1.13). Tapasa, to become brahmacari, to become . . . abstaining from sex life, it requires tapasya
- The first cultural education is how to teach the small children to become purified, brahmacari. In ancient times it was done by association in gurukulas. That is required, gurukula. We are starting, therefore, gurukulas
- The great sage Maitreya said: The four great Kumara sages headed by Sanaka, as well as Narada, Rbhu, Hamsa, Aruni and Yati, all sons of Brahma, did not live at home, but became urdhva-reta, or naisthika-brahmacaris, unadulterated celibates
- They have got different dresses. So Kali-yuga, simply by dress, he becomes a brahmacari, he become a grhastha, he becomes a sannyasi, simply by dress. What he is acting, nobody cares, that's all
- This (schools and colleges to train students to become brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, grhasthas, vanaprasthas and sannyasis) will provide the preliminary condition for good citizenship - varnasrama-gunan-vitah
- To become a brahmacari means to make advance in spiritual life. And the social order is there, the brahmanas, ksatriyas. So it is called varnasrama-dharma
- To become fixed, become sannyasi, the other three processes are there: to become brahmacari, to become grhastha, to become vanaprastha, stage by stage. But if one is able, he can take sannyasa
W
- We have opened our gurukula asrama in Dallas. We are teaching from the very beginning of life small children how to become brahmacari. That is required
- When a boy becomes brahmacari, even if he is the son of very rich man, he should live with the spiritual master as a menial servant. These are the injunction
- When a child goes to a guru-kula, he becomes a brahmacari and works like a menial servant. He may be the son of a great brahmana or a great king; it doesn't matter
- When he (Purusottama Bhattacarya) became a brahmacari, he was given the name Sri Damodara Svarupa. He left Benares shortly thereafter, without taking sannyasa, and he came to Nilacala, Jagannatha Puri, where Lord Caitanya was staying
- When one is serious about advancement of spiritual consciousness, he must live under the control of the guru to learn how to become brahmacari. This is the main purpose