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Latest revision as of 09:35, 20 April 2024
Prahlada
- Prahlāda Mahārāja
- son of Hiraṇyakaśipu
- brother of Siṁhikā
- father of Virocana
- grandfather of Bali Mahārāja
Subcategories Pages in category
This category has the following 67 subcategories, out of 67 total.
Pages in category "Prahlada"
The following 358 pages are in this category, out of 358 total.
1
- Prahlada (BG and SB cantos 1 - 6)
- Prahlada (CC and other books)
- Prahlada (Conversations)
- Prahlada (Lectures, BG)
- Prahlada (Letters)
- Prahlada (Other Lectures)
- Prahlada (SB canto 7 ch. 7 - 13)
- Prahlada (SB canto 7, ch. 1 - 6)
- Prahlada (SB cantos 8 - 12)
- Prahlada (SB Lectures canto 7 ch. 5 - 7)
- Prahlada (SB Lectures canto 7 ch. 9 and 12)
- Prahlada (SB Lectures cantos 1 - 6)
2
A
- A devotee cannot execute the order of anyone except the Supreme Personality of Godhead. This is the position of a devotee. Hiranyakasipu could understand that this boy (Prahlada) must have been very powerful, since the boy did not heed his orders
- A Vaisnava is especially interested in para-upakara, doing good to others. Prahlada Maharaja was also interested in this
- A Vaisnava like Prahlada Maharaja is described as nirvaira, having no enemies. Elsewhere in Srimad-Bhagavatam (SB 3.25.21) it is said: a devotee has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- Above Prahlada, the Pandavas are supposedly more advanced. Above the Pandavas are the members of the Yadu dynasty, who are even more advanced
- According to Prahlada Maharaja, the material home is compared to a blind well. If a man falls down into a blind well, it is very difficult to get out of it and begin life again
- After performing the ritualistic ceremonies, take charge of your father's kingdom. Sit upon the throne and do not be disturbed by materialistic activities. Please keep your mind fixed upon Me. Without transgressing the injunctions of the Vedas
- After thus worshiping the saintly person and touching his own head to the saint's lotus feet, Prahlada Maharaja, in order to understand him, inquired very submissively as follows
- Along with Sukracarya and other great saints, Lord Brahma, whose seat is on the lotus flower, made Prahlada the king of all the demons and giants in the universe
- Although King Indra and the other demigods are exalted personalities, they were so obedient to Narada Muni that King Indra immediately accepted Narada Muni's words concerning Prahlada Maharaja. This is called understanding by the parampara system
- Although one is strictly prohibited from staying with a woman in a secluded place, Narada Muni gave shelter to Prahlada Maharaja's young mother, who rendered service to him with great devotion and faith
- Although Prahlada is only five years old, even at this young age he has given up his affectionate relationship with his father and mother. Therefore, he is certainly untrustworthy. Indeed, it is not at all believable that he will behave well toward Visnu
- Although Prahlada is very near to me (Hiranyakasipu) and is merely a child, he is situated in complete fearlessness
- Although Prahlada Maharaja was only a boy, he had no interest in playing. As stated in Srimad-Bhagavatam (SB 11.2.42), viraktir anyatra ca: the symptom of perfect Krsna consciousness is that one loses interest in all material activities
- Although Prahlada Maharaja, Dhruva Maharaja, Ambarisa Maharaja, Yudhisthira Maharaja and many devotee kings were materially very opulent, they accepted their material opulence in the service of the Lord, not for their personal sense gratification
- Although there are many remedies by which to get out of miserable life, any such remedies in the material world are more miserable than the miseries themselves. Therefore I think that the only remedy is to engage in Your service
- An exalted devotee like Prahlada Maharaja is jivan-mukta; he is liberated even in this very life in the material body
- Anyone can become a fully qualified brahmana under the direction of a spiritual master. Prahlada Maharaja provided a vivid example of how to think of the spiritual master and accept his directions calmly
- Anyone completely aware of the science of Krsna, regardless of his status in life, is a guru. Thus Prahlada Maharaja is a guru in all circumstances
- Are we able to supply clothing and food to all the needy persons of the world? That is not possible. How, then, can we be merciful to every living entity? By giving them KC. That is how Prahlada Maharaja is showing his class friends real mercy
- Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders. Some of them, such as Prahlada Maharaja and Bali Maharaja, were born of demoniac families
- As a father and mother care for their child, Govinda cared for Prahlada Maharaja, who remained always absorbed in thoughts of Govinda. This is Krsna consciousness. Prahlada Maharaja is the vivid example of perfection in Krsna consciousness
- As a historical example of this, learned sages recite the story of an ancient discussion between Prahlada Maharaja and a great saintly person who was feeding himself like a python
- As for Prahlada Maharaja, he was not at all unhappy, for although he was in the material world, he was full of Krsna consciousness
- As stated by Sri Caitanya Mahaprabhu in His Siksastaka, the words caksusa pravrsayitam refer to tears falling incessantly from the devotee's eyes. These symptoms, which appear in pure devotional ecstasy, were visible in the body of Prahlada Maharaja
- As such, he (Prahlada) used to shed tears and lie down on the floor as though unconscious
- Asuras generally cannot understand that the objects of sexual pleasure, the so-called pleasure of materialistic life, depend on extremely hard labor. Prahlada Maharaja places this matter to his friends, the asuras, for their consideration
- Atheistic men are very much attached to material enjoyment. Therefore if they get some opportunity to achieve more and more material enjoyment, they take it. Prahlada Maharaja, however, was very careful in this regard
B
- Bali Maharaja seriously felt that he was an offender to the Supreme Personality of Godhead Certainly Prahlada Maharaja would not like this. Therefore Bali Maharaja was ashamed and hung his head
- Bali Maharaja was the grandson of Prahlada Maharaja. The son of Prahlada Maharaja was Virocana, and his son was known as Bali
- Because Narada, an authorized devotee and great associate of the Personality of Godhead, was desiring auspiciousness for Prahlada Maharaja, he developed all the characteristics of a high-grade devotee
- Because of his (Hiranyakasipu's) mistreatment of such a Vaisnava as Prahlada Maharaja, all the results of his tapasya diminished
- Because of special favor bestowed upon Prahlada Maharaja, he remained silent and unafraid, even though all the demigods, including even Laksmidevi, were afraid of Lord Nrsimha-deva
- Because Prahlada had become a devotee, they considered him to be contaminated by bad intelligence and to be the worst descendant in the family of demons. As it is said, where ignorance is bliss, it is folly to be wise
- Because Prahlada Maharaja was a devotee, the Lord allowed him to enjoy material opulence as the king of the materialists
- Because Prahlada Maharaja was put into very great distress, the Lord appeared
- Because Prahlada Maharaja was situated on the spiritual platform, he had nothing to do with his body, which had been born of the modes of passion and ignorance. The symptoms of passion and ignorance are described in SB (1.2.19) as lust and hankering
- Because Prahlada was Krsna conscious, he was confident that in his next life he was going to Krsna
- Because Prahlada would constantly remain in meditation, he would easily transfer himself to the spiritual world after quitting his material body. Such meditation is still more conveniently performed by chanting and hearing the holy name of the Lord
- Before death comes, as long as we have this human intelligence, let us engage in Krsna consciousness. This is the prescription of Prahlada Maharaja
- Being anxious about the education of his boy Prahlada, Hiranyakasipu was very much dissatisfied. When Prahlada began teaching about devotional service, Hiranyakasipu immediately regarded the teachers as his enemies in the garb of friends
- Being bound by the ropes of Varuna, Bali Maharaja could not offer befitting respect to Prahlada Maharaja as he had before. Rather, he simply offered respectful obeisances with his head, his eyes being inundated with tears and his face lowered in shame
- Being in the disciplic succession of Prahlada Maharaja certainly we are not interested for our personal liberation as much as we want to work for the liberation of the conditioned souls because Krishna desires it
- Blind men may lead many other blind followers without true knowledge of material conditions, but they are not accepted by devotees like Prahlada Maharaja
- By accepting the lotus feet of Prahlada Maharaja, who is in the parampara succession, one will be able to understand the mode of spiritual life. In accepting this mode of activity, there is no need for material qualifications
- By appearing from the pillar, the Lord encouraged His devotee (Prahlada Maharaja), saying in effect, "Don't worry. I am present here."
- By his (Narada Muni) activities he has engaged many devotees like Prahlada Maharaja, Dhruva Maharaja and many others in the transcendental service of the Lord
- By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss
- By the grace of Prahlada Maharaja, all his class friends, the sons of the demons, became Vaisnavas
- By the mercy of the Supreme Lord, Prahlada Maharaja was especially brought to this material world to teach people how to get out of the material condition
- By the touch of Lord Nrsimhadeva's hand on Prahlada Maharaja's head, Prahlada was completely freed of all material contaminations and desires, as if he had been thoroughly cleansed
- By this agitation our position will be improved. Prahlada Maharaja was suppressed in so many means. What was loss on his part? He improved more and more, more and more
D
- Devotees like Prahlada and Dhruva Maharaja achieved extraordinary material opulences, but such opulences were not maya-sukha
- Devotees like Prahlada Maharaja laugh at how foolish they are to be busy in a temporary life without knowledge of the soul's transmigration from one body to another
- Dhruva Maharaja and Prahlada Maharaja were also grhasthas, householders, but they trained themselves in such a way that even as householders they were not faced with interruptions in their service
- Does this (Narada Muni giving shelter to Prahlada's young mother) mean that Narada Muni transgressed the Vedic injunctions? Certainly he did not. Such injunctions are intended for mundane creatures, but Narada Muni is transcendental to mundane categories
- Does this mean that when Prahlada Maharaja was attacked by the demons, the Raksasas, Govinda was also attacked by the demons? This is not possible
- Due to matured devotional service, he (Prahlada) will certainly be situated in transcendental ecstasy and will enter the spiritual sky after quitting this material world
E
- Even if it (prasadam) is spicy to others, taste, it is very palatable to the devotee. What is the question of spicy? He was offered poison, real poison
- Even though a person who has no assets in pious activities performs some good deed, it will have no result. Thus the weapons of the demons had no tangible effects upon Prahlada Maharaja because he was a devotee undisturbed by material conditions
- Even though Prahlada Maharaja was directly offered all the benedictions he might have desired, he refused to accept such offerings from the Supreme Personality of Godhead
- Even until now, all the demigods, headed by Lord Brahma, and all the saintly persons could not satisfy the Lord by streams of excellent words, although such persons are very qualified, being in the mode of goodness. Then what is to be said of me?
- Every conditioned soul is under the control of Yamaraja, but Hiranyakasipu said that he considered Prahlada Maharaja his deliverer, for Prahlada would stop Hiranyakasipu's repetition of birth and death
- Everyone has got the potency to become maha-bhagavata, provided he tries. Sadhana-siddha and nitya-siddha. Prahlada Maharaja is nitya-siddha and there are sadhana-siddhas, just like we are
- Everyone should take lessons from Prahlada Maharaja about how we are engaged in so-called temporary happiness through bodily exercises for sense enjoyment
- Everyone will be pleased with him (Prahlada) because the Personality of Godhead, the supreme controller of the universe, is always satisfied with a devotee who does not wish for anything beyond Him
F
- Follow the line laid down by Prahlada Maharaja and try to take every one back to home, back to godhead. And this is done by distributing our literature
- For a small boy to give up playing is impossible, but Prahlada Maharaja, being situated in first-class devotional service, was always absorbed in a trance of Krsna consciousness
- For the common men the form of the Lord as Nrsimhadeva is certainly unseen and wonderful, but for a devotee like Prahlada Maharaja such a fearsome form of the Lord is not at all extraordinary
- For you especially, who always remain within the palace, it's very difficult to associate with a great personality. Dear friend, most gentle one, would you kindly explain how it was possible for you to hear Narada? Kindly dispel our doubts in this regard
- From authoritative scripture it is learned that Prahlada Maharaja still lives in Vaikunthaloka as well as within this material world on the planet Sutala
- From the very beginning of his childhood, Prahlada Maharaja was uninterested in childish playthings. Indeed, he gave them up altogether and remained silent and dull, being fully absorbed in Krsna consciousness
H
- Haridasa was punished at the hands of the Kazi by being beaten in twenty-two marketplaces. Similarly, Lord Jesus Christ was crucified, and Prahlada Maharaja was put through so many tribulations
- He (a vaisnava) is unhappy by seeing others unhappy. He has personally no unhappiness, but he is para-duhkha-duhkhi. Just like Prahlada Maharaja. All the Vaisnavas, you will see. Just like Caitanya Mahaprabhu
- He (Hiranyakasipu) was the cause of great disturbance to the topmost devotee, Prahlada Maharaja, until Lord Nrsimhadeva killed him
- He (Narada Muni) initiated Prahlada Maharaja, Dhruva Maharaja and many celebrated devotees of the Lord
- He (Prahlada Maharaja) was completely free from unnatural pride that might have arisen from his good education, riches, beauty, aristocracy and so on
- He (Prahlada Maharaja) was not agitated when put into danger, and he was neither directly nor indirectly interested in the fruitive activities described in the Vedas
- He (Prahlada) was given everything, but by his that refusal, He (Nrsimhadev) was very much pleased. Not that He was offended, "Oh, I am offering, and you are not accepting?" No
- He (Prahlada) was thrown in a fire, in boiling oil, from the top of a hill, underneath the legs of an elephant, and he was administered poison
- He considered everything material to be useless, and therefore he was completely devoid of material desires. He always controlled his senses and life air, and being of steady intelligence and determination, he subdued all lusty desires
- He was completely cultured as a qualified brahmana, having very good character & being determined to understand the AT. He had full control of his senses and mind. Like the Supersoul, he was kind to every living entity and was the best friend of everyone
- Here (in SB 7.9.39) Prahlada Maharaja represents himself as a common man, although he actually has nothing to do with this material world
- Hiranyakasipu addresses Prahlada, "My dear son, association is very important. It acts just like a crystal-stone which will reflect anything which is put before it"
- Hiranyakasipu and his wife, whose name was Kayadhu, had four sons-Samhlada, Anuhlada, Hlada and Prahlada. They also had one daughter, whose name was Simhika
- Hiranyakasipu condemned his Vaisnava son Prahlada for being durvinita-ungentle, uncivilized, or impudent. Srila Visvanatha Cakravarti Thakura, however, has derived a meaning from this word durvinita by the mercy of the goddess of learning, Sarasvati
- Hiranyakasipu considered his son Prahlada Maharaja to be the killer of his brother because Prahlada Maharaja was engaged in the devotional service of Lord Visnu
- Hiranyakasipu did not believe Prahlada Maharaja when Prahlada asserted that his Lord is present everywhere
- Hiranyakasipu naturally became increasingly angry that his son Prahlada was being influenced by the camp of the enemies
- Hiranyakasipu replied: You rascal, you are trying to minimize my value, as if you were better than me at controlling the senses. This is over-intelligent. I can therefore understand that you desire to die at my hands
- Hiranyakasipu wanted Prahlada Maharaja to be trained as a diplomatic king in ruling the kingdom, the country or the world, but not to be advised about renunciation or the renounced order of life
- Hiranyakasipu was by nature very cruel, and feeling insulted, he began hissing like a snake trampled upon by someone's foot. His son Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
- Hiranyakasipu was certainly enjoying the fruitful results of his austerities, but the Lord says that as soon as he committed an offense at the lotus feet of Prahlada Maharaja he would be ruined
- Hiranyakasipu was delivered from the darkest region of hellish life, and he returned back home, back to Godhead, by the grace of his son Prahlada
- Hiranyakasipu, when he's captured by Nrsimha-deva, He's death. Kara-kamale nakham adbhuta-srngam dalita hiran . . . immediately. Finished. The same hand on the head of Prahlada Maharaja, "My dear child, be blessed." The same hand. This is the position
- Hiranyakasipu, who by dint of his sinful activities always defied the supremacy of the SPG, entered into the darkest region of hellish life; but by the grace of his great son, Prahlada Maharaja, he also was delivered and went back home, back to Godhead
- His (Prahlada Maharaja's) tall, elegant figure was dressed in yellow garments, he had long arms, and his beautiful eyes were like the petals of a lotus. He was very dear and pleasing to everyone
- His spontaneous devotional service has naturally developed in him. Therefore, please give up your anger and do not unnecessarily accuse us. It is not good to insult a brahmana in this way
I
- I am the grandson of Maharaja Prahlada. How can I withdraw my promise because of greed for money when I have already said that I shall give this land? How can I behave like an ordinary cheater, especially toward a brahmana?
- I am very glad to learn that you have the Prahlada pictures in your safe custody because I want to print up many small books with text accompanied by illustrations, and the first one may be of Prahlada Maharaja
- I do not fear Your sharp, pinching teeth, Your garland of intestines, Your mane soaked with blood, or Your high, wedgelike ears. Nor do I fear Your tumultuous roaring, which makes elephants flee to distant places, or Your nails
- I do not wish to be liberated alone, leaving aside all these poor fools & rascals. I know that without Krsna consciousness, without taking shelter of Your lotus feet, one cannot be happy. Therefore I wish to bring them back to shelter at Your lotus feet
- I offer my respectful obeisances unto You, Lord Nrsimhadeva. You are the giver of pleasure to Maharaja Prahlada, and Your nails cut the chest of Hiranyakasipu like a chisel cutting stone
- I shall chant Your glories, following exactly in the footsteps of Lord Brahma and his disciplic succession. In this way I shall undoubtedly be able to cross the ocean of nescience
- I think in the same parampara system that the poison administered to our Society will not act if some of our students are as good as Prahlada Maharaja. I have therefore given the administrative power to the Governing Body Commission
- If destiny cannot be changed, then why was Prahlada Maharaja urging this (taking up KC)? Generally, "destiny" means your material future. That you cannot change. But even that can be changed when you are in spiritual life
- If we follow God's instructions we thus become perfect in life. Otherwise one will be knocked down by the waves of the material nature's three modes. This is further explained in Srimad-Bhagavatam (7.5.30) in the words of Prahlada Maharaja
- If you want to show any mercy at all to the living entities, then enlighten them in Krsna consciousness, as Prahlada Maharaja did. Otherwise, it is materially beyond your power to show mercy
- In a society or family in which everyone is a demon, for someone to become a Vaisnava is certainly folly. Prahlada Maharaja was charged with bad intelligence because he was among demons, including his teachers, who were supposedly brahmanas
- In any case, by the time he is somewhat grown up and has assimilated our instructions or served our spiritual master, he will change in his intelligence. Thus there need be no cause for anxiety
- In the Gaura-ganoddesa-dipika it is stated that Saranga Thakura was formerly a gopi named Nandimukhi. Some devotees say that he was formerly Prahlada Maharaja, but Sri Kavi-karnapura says that his father, Sivananda Sena, does not accept this proposition
- In the middle age there is a very strong sex appetite, so another twenty years can be lost (out of hundred years of a person of Kali-yuga). Twenty years, twenty years, and twenty years-sixty years gone. This is the analysis of life by Prahlada Maharaja
- It does not matter that you are in the material world. You should always, continuously, hear the instructions and messages given by Me and always be absorbed in thought of Me, for I am the Supersoul existing in the core of everyone's heart
- It is My pastime to fulfill the desires of all living beings, and therefore you may ask from Me any benediction that you desire to be fulfilled
- It is understood that the grandson of Diti, namely Prahlada Maharaja, would constantly meditate on the Lord and reiterate His activities
J
- Just as a lion is very ferocious to other animals but very kind and submissive to his cubs, so Lord Nrsimha appeared ferocious to Hiranyakasipu and very kind to His devotee Prahlada
- Just as uncontrolled senses are the enemies of all yogis engaged in advancing in spiritual life, this Prahlada, who appears to be a friend, is an enemy because I cannot control him
- Just see kindness of Krsna. He kept Brahma's promise, the atheist Hiranyakasipu's aspiration & satisfied Prahlada. And everything was done simply by incarnating as Narasimhadeva. This is Krsna's plan. He comes, but by one stroke, serves so many business
K
- Kasyapa said: Because of your lamentation, penitence & proper deliberation & also because of your unflinching faith in the SPG and your adoration for Siva & me, one of the sons (Prahlada) of your son (Hiranyakasipu) will be an approved devotee of Lord
- Krsna wants to see, just like there is a common word, "If you love me, love my dog." Therefore Prahlada Maharaja requested, Kindly engage me in the service of Your servant
- Krsnas tu bhagavan svayam: (SB 1.3.28) Krsna is the Supreme Lord, the original Lord. Prahlada Maharaja is our guru, and Krsna is our worshipable God
- Kula-bheda-karadhama: by his actions, Prahlada Maharaja made great personalities who established big, big families seem insignificant
L
- Liberation and material opulence, he thought, are obstacles to devotional service, and therefore such gifts from the Supreme Personality of Godhead are not His actual mercy
- Like the Supersoul, he (Prahlada Maharaja) was kind to every living entity and was the best friend of everyone
- Living entities' real identification is prahlada, blissfulness. But on account of material association, we are in miserable condition of life
- Lord Brahma, Bhagavan Narada, Lord Siva, the four Kumaras, Lord Kapila (the son of Devahuti), Svayambhuva Manu, Prahlada Maharaja, Janaka Maharaja, Grandfather Bhisma, Bali Maharaja, Sukadeva Gosvami and I myself know the real religious principle
- Lord Nrsimha appeared from within the pillar not by the order of the atheist king but by the wish of His devotee Prahlada. An atheist cannot order the Lord to appear, but the Lord will appear anywhere and everywhere to show mercy to His devotee
- Lord Nrsimha-deva appeared for the benefit of all human society, not only for Prahlada's personal benefit
- Lord Nrsimha-deva appeared out of compassion for Prahlada Maharaja
- Lord Nrsimhadeva advised Prahlada Maharaja to engage in his political duties so that people would become the Lord's devotees
- Lord Nrsimhadeva is very dear to this exalted personality. Thus Prahlada Maharaja, along with his servants and all the denizens of Hari-varsa, worships Lord Nrsimhadeva by chanting the following mantra
- Lord Siva reminded the Lord to act like an affectionate father toward Prahlada Maharaja, who was standing by the Lord's side as an exalted, fully surrendered devotee
- Lord Sri Krsna appeared on this planet out of compassion for fallen souls; Lord Buddha appeared out of compassion for the poor animals who were being killed by the demons; Lord Nrsimhadeva appeared out of compassion for Prahlada Maharaja
- Lord Visnu is the axe for cutting down the sandalwood forest of the family of demons, and this Prahlada is the handle for that axe
M
- Maharaja Pariksit attained the highest perfection, shelter at Lord Krsna's lotus feet, simply by hearing about Lord Visnu. Sukadeva Gosvami attained perfection simply by reciting SB. Prahlada Maharaja attained perfection by remembering the Lord
- Maharaja Prahlada informed his classmates about the all-pervasiveness of the Supreme Lord. But although the Supreme Lord is all-pervasive by means of His expansions and His energies, that does not mean He has lost His personality. That is significant
- Manufacturing many ways of chanting will never be effective. However, chanting the song or the narration left by the previous acaryas extremely effective, and this process is very easy. Therefore here (SB 7.9.48) Prahlada uses the word anjah "easily"
- Materialistic persons are engaged in striving for temporary benefits, whereas persons advanced in spiritual knowledge, such as Prahlada Maharaja, are not interested in the materialistic way of life
- Materialists like Hiranyakasipu and Ravana are worshipers of Lord Brahma or Lord Siva, but Prahlada and other devotees in the service of Krsna consciousness worship the Supreme Lord, the Personality of Godhead
- My dear first-class demon, I think you are asking me what is the best thing. So, in my opinion, everyone is very, very anxious
- My dear King Yudhisthira, all the children were very much affectionate and respectful to Prahlada Maharaja, and because of their tender age they were not so polluted by the instructions and actions of their teachers
- My dear King, although you know everything, you have posed some questions, which I shall try to answer according to what I have learned by hearing from authorities. I cannot remain silent in this regard
- My dear Lord of the Vaikuntha planets, where there is no anxiety, my mind is extremely sinful and lusty, being sometimes so-called happy and sometimes so-called distressed
- My dear Lord, now I have complete experience concerning the worldly opulence, mystic power, longevity and other material pleasures enjoyed by all living entities, from Lord Brahma down to the ant. As powerful time, You destroy them all
- My dear Lord, O Supreme Personality of Godhead, because of my association with material desires, one after another, I was gradually falling into a blind well full of snakes, following the general populace
- My dear Lord, You are always transcendentally situated on the other side of the river of death, but because of the reactions of our own activities, we are suffering on this side
- My dear Prahlada, may you live a long time. One cannot appreciate or understand Me without pleasing Me, but one who has seen or pleased Me has nothing more for which to lament for his own satisfaction
- My dear Prahlada, you are very fortunate. Please know from Me that those who are very wise and highly elevated try to please Me in all different modes of mellows, for I am the only person who can fulfill all the desires of everyone
- My dear Yudhisthira, once upon a time Hiranyakasipu, took his son Prahlada on his lap & very affectionately inquired: My dear son, please let me know what you think is the best of all the subjects you have studied from your teachers
- My grandfather, the best of all men, who achieved unlimited knowledge and was worshipable for everyone, was afraid of the common men in this world
- My Lord, who are never conquered by anyone, I am certainly not afraid of Your ferocious mouth and tongue, Your eyes bright like the sun or Your frowning eyebrows
- My mind is full of lamentation and fear, and it always seeks more and more money. Thus it has become most polluted and is never satisfied in topics concerning You. I am therefore most fallen and poor
- My mother has forgotten all those instructions because of the long duration of time that has passed and because of her being a woman and therefore less intelligent; but the great sage Narada blessed me, and therefore I could not forget them
- My mother, being pregnant, desired the safety of her embryo and desired to give birth after her husband's arrival. Thus she stayed at Narada Muni's asrama, where she rendered service unto Narada Muni with great devotion
- My son Prahlada, you rascal, you know that when I am angry all the planets of the three worlds tremble, along with their chief rulers. By whose power has a rascal like you become so impudent that you appear fearless and overstep my power to rule you?
N
- Narada Muni continued: My dear King Yudhisthira, Hiranyakasipu seated Prahlada Maharaja on his lap and began smelling his head. With affectionate tears gliding down from his eyes and moistening the child's smiling face, he spoke to his son as follows
- Narada Muni continued: When the saintly person was thus questioned by Prahlada Maharaja, the King of the Daityas, he was captivated by this shower of nectarean words, and he replied to the inquisitiveness of Prahlada Maharaja with a smiling face
- Narada Muni is always wandering throughout the universe just to create different types of devotees. Narada even made a hunter a devotee. He also made Dhruva Maharaja and Prahlada devotees
- No one was able to pacify the Lord (Nrsimhadeva) in His anger, but because the Lord was willing to exhibit His affection for Prahlada Maharaja, all the demigods and the others present before the Lord pushed Prahlada Maharaja forward to pacify Him
- Nobody should hesitate. Prahlada Maharaja is giving us this assurance, that to serve Krsna, there is no question of hesitation
- Nonetheless, confronting all kinds of difficulties, we must spread the Krsna consciousness movement with great determination, like that of Prahlada Maharaja
- Not only is a pure devotee of Narayana like Prahlada Maharaja unafraid of any dangerous condition of material life, but also if the Lord appears to mitigate the fear of a devotee, the devotee maintains his status of fearlessness in all circumstances
- Nrsimha-deva - one thing for Hiranyakasipu, one thing for Prahlada. That is not God's discrimination, that is natural. Krsna says: samo 'ham sarva-bhutesu (BG 9.29): "I am equal to everyone." Otherwise, if He's not equal to everyone, how He can be God?
- Nrsimhadeva's fierce appearance was certainly most dangerous for the nondevotees, but for Prahlada Maharaja such a fearful appearance was not at all disturbing. The lion is very fearsome for other animals, but its cubs are not at all afraid of the lion
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- O best of the great personalities, I am not at all afraid of material existence, for wherever I stay I am fully absorbed in thoughts of Your glories and activities
- O best of the saints among the demigods, O best of spiritual leaders, how did Hiranyakasipu give so much trouble to Prahlada Maharaja, the pure and exalted saint, although Prahlada was his own son? I wish to know about this subject from you
- O brahmana (Narada), O master, I (Yudhisthira) have never heard of such a contradiction as an affectionate father's punishing his noble son with the intention of killing him. Kindly dissipate our doubts in this regard
- O King Yudhisthira, after all the demigods, headed by Lord Brahma, were properly worshiped by Prahlada Maharaja, they offered Prahlada their utmost benedictions and then returned to their respective abodes
- O most powerful, insurmountable Lord, who are kind to the fallen souls, I have been put into the association of demons as a result of my activities, and therefore I am very much afraid of my condition of life within this material world
- O my friends, sons of the asuras, the SPG in His Supersoul feature always exists within the cores of the hearts of all living entities. Indeed, He is the well-wisher and friend of all living entities, and there is no difficulty in worshiping the Lord
- O my Lord, full of six opulences, O Supreme Person! O Supreme Soul, killer of all miseries! O Supreme Person in the form of a wonderful lion and man, let me offer my respectful obeisances unto You
- O my Lord, I am Your unmotivated servant, and You are my eternal master. There is no need of our being anything other than master and servant. You are naturally my master, and I am naturally Your servant. We have no other relationship
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- O my worshipable Lord, because the seed of lusty desires, which is the root cause of material existence, is within the core of everyone's heart, You have sent me to this material world to exhibit the symptoms of a pure devotee
- O SPG, the best of all persons to whom prayers are offered, I offer my respectful obeisances unto You because without rendering six kinds of devotional service unto You - who can achieve that which is meant for the paramahamsas?
- O unqualified, most heinous son of a brahmana, you have disobeyed my order and taken shelter of the party of my enemies. You have taught this poor boy about devotional service! What is this nonsense?
- Oh, please bring me (Hiranyakasipu) a stick! This Prahlada is damaging our name and fame. Because of his bad intelligence, he has become like a cinder in the dynasty of the demons
- On the maha-prakasa day, Lord Caitanya Mahaprabhu embraced Haridasa Thakura and informed him that he was none other than an incarnation of Prahlada Maharaja
- On the request of the demigods, Raji killed the demons and thus returned the kingdom of heaven to Lord Indra. But Indra, fearing such demons as Prahlada, returned the kingdom of heaven to Raji and surrendered himself at Raji's lotus feet
- One attains yogic perfection when he is freed from all material diversions and his mind is fixed upon the lotus feet of the Lord. This is called samadhi or trance. Prahlada Maharaja attained that stage beyond the senses
- One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence & mystic yogic power, but I think that even by all these qualifications one cannot satisfy SPG
- One who is not satisfied simply to become perfect himself but wants to see others also take advantage of the holy name of the Lord and advance in spiritual life. The outstanding example is Prahlada Maharaja
- Only the Vaisnavas come, even at the risk of falldown - but they do not fall down. A Vaisnava is even willing to go to hell to deliver conditioned souls. This is also Prahlada Maharaja's mission
- Only unto one who fully surrenders to the spiritual master and the Supreme Lord does the essence of Vedic knowledge become manifested, not to anyone else. This same principle is emphasized by Sri Prahlada Maharaja in Srimad-Bhagavatam - SB 7.5.24
- Our ideal is to create Prahlada
- Our London center has managed to have one local newspaper devote a two-page spread to a comic book feature of the story of Prahlada Maharaja as depicted by Gaurasundara and Govinda Dasi. This is very nice propaganda
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- People liked the government of Lord Ramacandra, the government of Maharaja Yudhisthira and the governments of Maharaja Pariksit, Maharaja Ambarisa and Maharaja Prahlada. There are many instances of excellent government under a monarch
- Prahlada arrived at the bank of the Kaveri, where there was a mountain known as Sahya. There he found a great saintly person who was lying on the ground, covered with dirt and dust, but who was deeply spiritually advanced
- Prahlada at once became transcendentally situated & all the symptoms of ecstasy became manifest in his body. His heart filled with love & his eyes with tears & thus he was able to completely capture the lotus feet of the Lord within the core of his heart
- Prahlada has compassion for such people (who are unnecessarily working so hard simply for the gratification of the senses): naitan vihaya krpanan vimumuksa eko. My Lord, I do not need salvation alone. Unless I take all these fools with me, I shall not go
- Prahlada loudly chanted the holy name of Lord Nrsimhadeva. May Nrsimhadeva, roaring for His devotee Prahlada Maharaja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on
- Prahlada Maharaja . . . such a gigantic demon could not do anything. He was five-years-old boy, was sticking to Krsna consciousness. That's all. Only that strength, and he faced the dangerous position of a gigantic demon like Hiranyakasipu
- Prahlada Maharaja achieved the spiritual ecstasies described herein (in SB 7.4.40) by his advancement in spiritual understanding
- Prahlada Maharaja admitted frankly, "My dear teachers, you wrongly think that Lord Visnu is your enemy, but because He is favorable toward me, I understand that He is the friend of everyone
- Prahlada Maharaja and every Vaisnava who is actually following the parampara system of Vaisnava duty, they are anxious
- Prahlada Maharaja aspired to engage in the service of the lotus feet of the Lord
- Prahlada Maharaja became a devotee, not a so-called devotee, that "If my senses are gratified, then I shall continue to remain a devotee. Otherwise I shall slip away, go away. That's all." So he was not such kind of devotee
- Prahlada Maharaja became a devotee, not a so-called devotee, that - If my senses are gratified, then I shall continue to remain a devotee. Otherwise I shall slip away, go away. That's all
- Prahlada Maharaja concludes that one can become perfect by serving the Supreme Lord sincerely by all means
- Prahlada Maharaja constantly engaged in the service of the Lord's lotus feet because of his association with perfect, unalloyed devotees who had nothing to do with anything material
- Prahlada Maharaja did not give any importance to anything in this material world. No one can maintain his body or material achievements forever
- Prahlada Maharaja distinguishes between the pure devotee and the pure master. The Lord is the pure master, the supreme master, whereas an unalloyed devotee with no material motives is the pure servant
- Prahlada Maharaja expected that the Lord, by His kindness, would call him again to the shelter of His lotus feet
- Prahlada Maharaja expecting, "When the Lord will call me?" That is real mercy. You cannot call God, or Krsna, "Please come me and save me." Krsna is not your servant; He does not agree to be your servant. But when He's pleased, He says, He calls you
- Prahlada Maharaja gives a hint as to how one can seek out the path of Visnu, or Krsna consciousness
- Prahlada Maharaja had four sons, and the eldest son, Virocana, is the father of Bali Maharaja
- Prahlada Maharaja has hinted: hitvatma-patam grham andha-kupam vanam gato yad dharim asrayeta (SB 7.5.5). Family life is considered a blind well (andha-kupam) into which a person falls and dies without help
- Prahlada Maharaja has maintained the philosophical point of view that one should give up the dark well of family life and go to the forest to take shelter of the lotus feet of the Supreme Personality of Godhead
- Prahlada Maharaja is a mixed siddha; that is, he is perfect partly because of executing devotional service and partly because of eternal perfection. Thus he is compared to such devotees as Narada
- Prahlada Maharaja is realizing that anything material possession, it has no value. It may have some value temporary, but there is risk also. For some temporary enjoyment there is so many risk
- Prahlada Maharaja is the greatest of the great souls
- Prahlada Maharaja is the guide of all the mandas, or bad living entities who are under the influence of maya. He is the benefactor even of the slow and bad living entities in this material world
- Prahlada Maharaja is Vaisnava. He could understand that "Everything in this material world, even the possession of my father, will be finished. There is no doubt. So what is the use of possessing such thing which will be finished?"
- Prahlada Maharaja now gives his conclusion: My dear friends, because the Supreme Lord is present everywhere and because we are part and parcel of the Supreme Lord, our duty is to be merciful to all living entities
- Prahlada Maharaja persisted in disagreeing with his father, the great atheist Hiranyakasipu, and thus voluntarily accepted the cruelties his father inflicted upon him
- Prahlada Maharaja points out, maya-sukhaya bharam udvahato vimudhan: (SB 7.9.43) merely for temporary materialistic happiness, these rascals are making huge arrangements, and thus they are baffled life after life
- Prahlada Maharaja proposed that from the very beginning of life (kaumara acaret prajnah) a small child should be trained to serve the spiritual master while living at the guru-kula
- Prahlada Maharaja proposed that he engage in the service of Narada Muni. He never proposed that he engage directly in the service of the Lord. This is the right conclusion
- Prahlada Maharaja studied the bodily features of the saintly person, and through the saint's physiognomy Prahlada Maharaja could understand that he was intelligent and expert
- Prahlada Maharaja teaches that immediately, from the beginning of life, as soon as one is four or five years old, he should be educated about Brahman. That is called brahma-jijnasa. Beginning. That is wanted. And for him there is need of guru
- Prahlada Maharaja took shelter of Visnu against the will of his father. Similarly, Bali Maharaja took shelter of Vamanadeva against the will of his spiritual master, Sukracarya, and all the leading demons
- Prahlada Maharaja was a great soul, a mahatma, and therefore he completely surrendered unto the lotus feet of the Lord. He was confident that Krsna would give him protection under all circumstances
- Prahlada Maharaja was able to solve the most difficult parts of problems because of his advanced Krsna consciousness
- Prahlada Maharaja was advised to perform the ritualistic ceremony as a matter of etiquette, for the Supreme Personality of Godhead under no circumstances wants to stop the regulative principles
- Prahlada Maharaja was detached from all material enjoyment. He therefore took shelter of the lotus feet of Lord Nrsimhadeva, and not the feet of any demigod
- Prahlada Maharaja was exactly like a small child, being cared for by Govinda. The necessary activities of his body were performed without his knowledge
- Prahlada Maharaja was happy and unhappy simultaneously. He felt happiness and transcendental bliss because of his being Krsna conscious, yet he felt great unhappiness for the fools and rascals who make elaborate plans to be happy in this material world
- Prahlada Maharaja was influenced by Krsna, the supreme planet, and thus he could not think of the material world and live without Krsna consciousness. That is the sign of a maha-bhagavata
- Prahlada Maharaja was surprised at the causeless mercy of the Supreme Lord (Nrsimhadeva), the Personality of Godhead
- Prahlada Maharaja was the son of the most atheistic person and the most materially powerful as well. Because the society was materialistic, this boy had no opportunity to glorify the Supreme Lord
- Prahlada Maharaja's first proposal was kaumara acaret prajno dharman bhagavatan iha- SB 7.6.1
- Prahlada Maharaja's proposal is that such processes (the ten methods of liberation) may be recommended for the ajitendriya, those who cannot conquer their senses. Devotees, however, have already conquered their senses
- Prahlada Maharaja's smiling is very significant
- Prahlada Maharaja, a pure Vaisnava, prays to the Lord not only for himself but for all other suffering living entities
- Prahlada Maharaja, representing all the other conditioned souls, admits that he was put into life among the asuras because of the results of his karma. The Lord is known as krpana-vatsala because He is extremely kind to the conditioned souls
- Prahlada Maharaja, the most dear servitor of the Supreme Personality of Godhead, once went out touring the universe with some of his confidential associates just to study the nature of saintly persons
- Prahlada Maharaja, who attained perfection by remembering; Laksmi, who attained perfection by serving the lotus feet of the Lord; King Prthu, who attained perfection simply by worshiping; Akrura, who attained perfection simply by praying
- Prahlada Maharaja, you are certainly a self-realized soul and a devotee of the Supreme Lord. You do not care for public opinion or so-called scriptures. For this reason I have described to you without hesitation the history of my self-realization
- Prahlada proposes that one should learn Krsna consciousness from childhood
- Prahlada resembles a dog's curved tail, which can never be straightened, because he never forgets my (Hiranyakasipu) misbehavior and his connection with his master, Lord Visnu
- Prahlada sometimes cried, sometimes laughed, sometimes expressed jubilation and sometimes sang loudly because of advancement in Krsna consciousness
- Prahlada was naturally inquisitive about why he (the saintly person) was lying there inactive
- Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
- Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
- Prahlada's son was known as Virocana, and his grandson was known as Bali Maharaja. Bali Maharaja had one hundred sons, of whom Bana was the eldest
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- Sanda and Amarka - compared Prahlada Maharaja to a hard, strong thorn tree that could provide the handle of an axe. They compared Lord Visnu to the axe itself
- Since his mind was always affected by Krsna consciousness, he could not understand how the world goes on being fully absorbed in the activities of sense gratification
- Since there must always be a difference of opinion between demons and devotees, Hiranyakasipu, when criticized by his son Prahlada Maharaja, should not have been surprised that Prahlada Maharaja differed from his way of life
- Some devotees say that Thakura Saranga dasa was formerly Prahlada Maharaja, but Sri Kavi-karnapura says that his father, Sivananda Sena, does not accept this proposition
- Some of the members of the demoniac civilization, like Prahlada Maharaja, may become the handle for the axe, to assist Lord Visnu, and thus the entire forest of demoniac civilization can be cut to pieces
- Sometime ago you wrote me that you wanted some new topics for writing subjects, so I think you can begin by compiling information from my past lectures on Prahlada Maharaja, then add the pictures and print it
- Sometimes, feeling the touch of the Lord's lotus hands, he became spiritually jubilant and remained silent, his hairs standing on end and tears gliding down from his half-closed eyes because of his love for the Lord
- Srila Madhvacarya remarks that the goddess of fortune, the mother of the universe, could not get mercy similar to that which was offered to Prahlada Maharaja
- Srila Sukadeva Gosvami said: Accompanied by Bali Maharaja, my dear King Pariksit, Prahlada Maharaja, the master of all the chiefs of the demons, took the Supreme Lord's order on his head with folded hands
- Such impediments (of demoniac blood) on the spiritual path could not stop him (Prahlada Maharaja) from progressing, for he was directly in touch with the Supreme Personality of Godhead
- Such saints (who are very interested in their own liberation) are not very compassionate, but I (Prahlada) am anxious for these fallen people who are unnecessarily working so hard simply for the gratification of the senses
- Sukadeva Gosvami continued: My dear King (Pariksit), Lord Nrsimhadeva resides in the tract of land known as Hari-varsa. In the Seventh Canto of SB, I shall describe to you how Prahlada Maharaja caused the Lord to assume the form of Nrsimhadeva
- Sukadeva Gosvami said: O best of the Kurus, while Bali Maharaja was describing his fortunate position in this way, the most dear devotee of the Lord, Prahlada Maharaja, appeared there, like the moon rising in the nighttime
- Superficially, it appeared that Prahlada Maharaja did wrong because his father was killed before him. Suppose if your father is killed before you and if you stand only, if you don't speak any protest to protect the father, who will agree with you?
- Sva-pitre kupitam prabhum - Don't think that it is our duty; it is your (Prahlada Maharaja's) duty. Although we are Brahma, Laksmi, all right. So real duty is yours
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- That topmost devotee of the Lord (Prahlada) will have expanded intelligence and expanded influence and will be the greatest of the great souls
- The anxiety of Prahlada Maharaja, "How these rascals, who have made a plan for happiness of a few men, gorgeous plan." And they're . . . for happiness of the government servant, that's all
- The arrangement is pre-arrangement. You may work day and night, hard labor, but you'll get whatever is destined to you. That's all. You cannot get more. That is being taught by Prahlada Maharaja
- The beauty of the Lord is that the devotees who are connected with His activities are also glorified. Arjuna, Prahlada, Janaka Maharaja, Bali Maharaja and many other devotees were not even in the renounced order of life, but were householders
- The beginning of the life story of Prahlada is recounted as follows. Sukracarya became the priest of the atheists, especially Hiranyakasipu, and thus his two sons, Sanda and Amarka, resided near Hiranyakasipu's residence
- The boy (Prahlada Maharaja) was trampled by elephants, thrown from a mountain, placed in burning oil and thrown into a snake pit, yet he was silent during this whole ordeal
- The demigods, who are very puffed up by their material opulence, pray to the Lord only for material happiness, not knowing anything better. Devotees like Prahlada Maharaja, however, do not want material happiness
- The demons (Raksasas), the servants of Hiranyakasipu, thus began striking the tender parts of Prahlada Maharaja's body with their tridents
- The demons all had fearful faces, sharp teeth and reddish, coppery beards and hair, and they appeared extremely threatening. Making a tumultuous sound, shouting, "Chop him up! Pierce him!" they began striking Prahlada Maharaja
- The devotee, he doesn't require to acquire any mystic power. What mystic power Prahlada could attain? He was only five years old. So there was no opportunity of acquiring any mystic power. But he was being protected by the supreme mystic, Krsna
- The forgetful householder life of the conditioned soul is a soul-killing dark well. This is the opinion of Sri Prahlada Maharaja, the celebrated devotee of the Lord
- The great sage Narada informs Maharaj Yudhisthira about Prahlada Maharaj, who was a devotee from the very beginning of his life
- The illusory human civilization that perpetually endeavors for happiness through material advancement is rejected by Prahlada Maharaja and those who strictly follow in his footsteps
- The instance is Prahlada Maharaja. Prahlada Maharaja, when he was in his womb of his mother, one saintly sage taught his mother about Krsna consciousness, and the child became Krsna conscious from the womb of his mother
- The learned sage was quite fat and Prahlada Maharaja was very much surprised. Because of being experienced in self-realization, a transcendentalist certainly becomes bright-faced
- The Lord (Nrsimhadeva), being full of spiritual qualities, gave up all His anger and spoke to Prahlada
- The Lord clearly says that although Hiranyakasipu had received benedictions from Lord Brahma, these benedictions would be null and void as soon as he committed an offense at the lotus feet of Prahlada Maharaja, his own son
- The members of our Krsna consciousness movement are in a position similar to that of Prahlada Maharaja
- The nine different processes enunciated by Prahlada, who learned them from Narada Muni, may not all be required for the execution of devotional service; if a devotee performs only one of these nine without deviation, he can attain the mercy of God
- The other students were advanced in enjoying materialistic life through religion, economic development & sense gratification, but Prahlada laughed at them knowing that this was not actual happiness for real happiness is advancement in Krsna consciousness
- The potencies of the Lord are also known to the all-powerful Siva, the great king of the atheist family, namely Prahlada Maharaja, Svayambhuva Manu, his wife Satarupa, his sons and daughters
- The principles of religion are known to these 12 personalities - Lord Brahma; the great saint Narada; Siva; 4 Kumaras; Kapila, the son of Devahuti; Svayambhuva Manu; Prahlada; King Janaka; grandfather Bhisma; Bali Maharaja; Sukadeva Gosvami; & Yamaraja
- The sage Maitreya said: Hearing that her grandson (Prahlada) would be a great devotee and that her sons (Hiranyaksa and Hiranyakasipu) would be killed by Krsna, Diti was highly pleased in mind
- The saintly person met by Prahlada Maharaja was undergoing ajagara-vrtti, the living conditions of a python, which does not go anywhere but sits in one place for years and eats whatever is automatically available
- The sixth incarnation of the purusa was the son of the sage Atri. He was born from the womb of Anasuya, who prayed for an incarnation. He spoke on the subject of transcendence to Alarka, Prahlada and others (Yadu, Haihaya, etc.)
- The Supreme Personality of Godhead nonetheless advised Prahlada Maharaja to follow the regulative principles (even though he has fully surrendered to the lotus of the Lord), for since he was going to be the king, others would follow his example
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon Narada Muni; Lord Siva and Prahlada
- The Supreme Personality of Godhead said: My dear son Prahlada, all good fortune unto you. For the time being, please go to the place known as Sutala and there enjoy happiness with your grandson and your other relatives and friends
- The teachers Sanda and Amarka tried to induce Prahlada Maharaja to accept the materialistic way of life, but actually their attempt was a failure
- The time element is Your representation. My Lord, O Supreme, no one can conquer You. As for me, however, I am being crushed by the wheel of time, and therefore I surrender fully unto You. Now kindly take me under the protection of Your lotus feet
- The Vedic literatures contain many narrations of the Lord's pastimes, including the Battle of Kuruksetra and historical facts relating to the life and precepts of devotees like Prahlada Maharaja, Dhruva Maharaja and Ambarisa Maharaja
- The wife of Anuhlada was named Surya. She gave birth to two sons, named Baskala and Mahisa. Prahlada had one son, Virocana, whose wife gave birth to Bali Maharaja
- The word hiranya means "gold," and kasipu refers to soft cushions and bedding on which people enjoy sense gratification. The word prahlada refers to one who is always joyful in understanding Brahman. Prahlada means prasannatma, always joyful
- The words prahradam grahayam asa are important. The words grahayam asa literally mean that they tried to induce Prahlada Maharaja to accept the paths of dharma, artha and kama - religion, economic development and sense gratification
- There are pastimes of Lord Krsna and narrations of devotees like Prahlada, Dhruva and Maharaja Ambarisa. Both pastimes pertain to the Supreme Personality of Godhead because the devotees' pastimes are in relation with Him
- There was Hiranyakasipu and there was Prahlada. Prahlada was being supplied spiritual advancement of life, necessities, and Hiranyakasipu was being supplied for demonic status of life. So it is Krsna's pleasure that whatever you want, you can get it
- There were kings like Prthu Maharaja, Prahlada Maharaja, Janaka, Dhruva, Vaivasvata Manu and Maharaja Iksvaku. All of these were great kings and were especially favored by the Supreme Personality of Godhead
- These are the external subject matters of study in the Vedas, and therefore I consider them material. However, I consider surrender to the lotus feet of Lord Visnu to be transcendental
- They (Prahlada Maharaja's class friends) were all fools, devoid of Krsna consciousness, and therefore he was showing them how to become Krsna conscious. This is the highest mercy
- They (Prahlada's classmates) did not like hearing from their so-called teachers Sanda and Amarka, who were interested only in teaching them about diplomacy, politics, economic development and similar topics meant exclusively for sense gratification
- They (sages who are very interested in their own liberation) think, "Better let me save myself." I (Prahlada) regret that these great saintly persons do not come to the cities where people have manufactured a civilization based on constant hard work
- This family life, grhesu, grha-medhinam, who are very much attached, this is maya. Prahlada Maharaja, from the age of five years he condemned, hitvatma-patam grham andha-kupam (SB 7.5.5): - The grha, this so-called family life, is a dark well
- This is gradual progress of spiritual mind, and this state is called prema, prema-gadgadaya vaca. So we have to make progress as it is exemplified by Prahlada Maharaja
- This is very instructive struggle between the atheist and the theist. This story of Prahlada Maharaja is eternally true. There is always a struggle between the atheist and the theist
- This mistaken idea has now been corrected and unlike ordinary human beings, I (Prahlada Maharaja) no longer think that I am God and that others are my friends and enemies
- This Prahlada-caritra play, drama, is very instructive. Although it is not played on a very nice stage, theatrical, but the feeling expressed by the devotees in playing this Prahlada-caritra has become very successful
- This principle (of training all the citizens in such a way so that they can realize their relationship with God) was followed by kings like Maharaja Yudhisthira, Maharaja Pariksit, Lord Ramacandra, Maharaja Ambarisa and Prahlada Maharaja
- This rascal is thinking more than Brahma, Narada, Kapila, Prahlada. He is thinking he is more than them. That means rascal, overintelligent
- This rascal Prahlada has appeared like a thorn tree in a forest of sandalwood. To cut down sandalwood trees, an axe is needed, and the wood of the thorn tree is very suitable for the handle of such an axe
- Those interested in spiritual life should follow Prahlada Maharaja in rejecting the education of religion, economic development and sense gratification. One should be interested in spiritual education
- Those really learned leaders of society like Brahma, Siva, Kapila, the Kumaras, Manu, Vyasa, Devala, Asita, Janaka, Prahlada & Bali, who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God. BG 1972 p
- To give a practical example, Hiranyakasipu was envious of Prahlada Maharaja, but this envy of the devotee was harmful to Hiranyakasipu, not to Prahlada
- To learn devotional service is the duty of everyone. Therefore the spontaneous education of Prahlada Maharaja is supported as auspicious and perfect
- To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the SPG
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- Ultimately there is no difference, either sadhana-siddha or krpa-siddha or nitya-siddha, but we should always remember that Prahlada Maharaja is not ordinary devotee; he is nitya-siddha
- Unfortunate Prahlada
- Until the return of our spiritual master, Sukracarya, arrest this child with the ropes of Varuna so that he will not flee in fear
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- Vairocani, Bali, received the mercy of Prahlada, and by Prahlada's mercy he also received the mercy of Lord Visnu, who appeared before him as a brahmacari beggar. Thus Bali became a krpa-siddha because of the special mercy of both guru and Krsna
- Vyasadeva is a disciple of Narada. Prahlada - these are big devotees - he was also disciple of Narada. And Dhruva, he was also disciple of Narada. Valmiki, he was also disciple of Narada. So Narada is the representation of the devotional path of opulence
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- We have fallen into this river and are repeatedly suffering the pains of birth and death and eating horrible things. Now kindly look upon us - not only upon me but also upon all others who are suffering
- We should always remember that Prahlada Maharaja is not ordinary devotee; he is nitya-siddha
- We should be very careful about the regulative principles and follow the footprints of Vaisnava. Don't think that Prahlada Maharaja is ordinary boy. We should learn from Prahlada Maharaja how to advance in devotional service
- What he (Prahlada) had learned about diplomacy from his material teachers, Sanda and Amarka, was useless. Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). This is the symptom of pure devotional service
- When a family member is killed by an enemy, all the members of the family would naturally be inimical to the murderer, but Hiranyakasipu saw that Prahlada had become friendly with the murderer
- When Bali Maharaja and Prahlada Maharaja had departed for the planet Sutala, Lord Visnu asked Sukracarya what the fault was in Bali Maharaja for which Sukracarya had cursed him
- When Hiranyakasipu found that he could not in any way harm Prahlada, who was completely sinless, he was in great anxiety about what to do next
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When Hiranyakasipu's servants brought the boy Prahlada back to the guru-kula (the place where the brahmanas taught the boys), the priests of the demons, Sanda and Amarka, pacified him
- When Lord Caitanya visited this temple (known as Jiyara-nrsimha-ksetra), He praised the Deity and quoted a verse from SB 7.9.1: "Although Lord Nrsimha is very severe to demons and nondevotees, He is very kind to His submissive devotees like Prahlada"
- When Prahlada Maharaj was within the womb of his mother, she was being sympathetically instructed by Narada about the science of devotional service
- When Prahlada Maharaja was offered a benediction by Lord Nrsimhadeva, he refused to accept it and instead declared that a devotee should not be like a vanik, a mercantile man who gives something in exchange for some profit
- When Sanda and Amarka, the sons of Sukracarya, observed that all the students, the sons of the demons, were becoming advanced in Krsna consciousness because of the association of Prahlada Maharaja, they were afraid
- When the great saint Narada Muni had thus spoken, Indra, being respectful to Narada's words, immediately released my mother. Because of my being a devotee of the Lord, all the demigods circumambulated her. Then they returned to their celestial kingdom
- When the teachers went home to attend to their household affairs, the students of the same age as Prahlada Maharaja would call him to take the opportunity of leisure hours for play
- When will that moment come when You will call me to the shelter of Your lotus feet, which are the ultimate goal for liberation from conditional life?
- Why should we be very anxious to know Visnu, or God? Prahlada Maharaja gives a reason: Visnu is the dearmost person. That we have forgotten
- Why then was he (Hiranyakasipu) called a Raksasa and Daitya? It is because whatever he did was for his own sense gratification. His son Prahlada Maharaja was only five years old, and so what could Prahlada do?
Y
- You are the friend of all suffering humanity, and for great personalities it is necessary to show mercy to the foolish. Therefore I think that You will show Your causeless mercy to persons like us, who engage in Your service
- You have to take shelter of guru. Adau gurv-asrayam sad-dharma-prccha: "Then you inquire from him about Krsna." Sad-dharma-prccha, sadhu-marganugamanam: "Then follow the footstep of big, big devotees." Just like Prahlada Maharaja
- Your father, Virocana, the son of Maharaja Prahlada, was very affectionate toward brahmanas. Although he knew very well that it was the demigods who had come to him in the dress of brahmanas, at their request he delivered to them the duration of his life
- Your servant Narada Muni kindly accepted me as his disciple and instructed me how to achieve this transcendental position. Therefore, my first duty is to serve him. How could I leave his service?
- Yudhisthira had inquired from Narada Muni why Hiranyakasipu was so envious of his own son Prahlada. Narada Muni began narrating the story by explaining how Hiranyakasipu had become a staunch enemy of Lord Visnu