A Ksatriya is the Arms of Human Society: Difference between revisions
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*Pages relevant to - ksatriya is the arms of human society | or where title is talking who will do work of arms in the human society | *Pages relevant to - ksatriya is the arms of human society | or where title is talking who will do work of arms in the human society | ||
*search term - "arm ksatriya" | "arm work" | "arm society" | *search term - "arm ksatriya" | "arm work" | "arm society" | "arm division" | ||
[[Category:Administrative Class - Ksatriya]] | [[Category:Administrative Class - Ksatriya]] | ||
Revision as of 05:29, 4 January 2024
- Pages relevant to - ksatriya is the arms of human society | or where title is talking who will do work of arms in the human society
- search term - "arm ksatriya" | "arm work" | "arm society" | "arm division"
Pages in category "A Ksatriya is the Arms of Human Society"
The following 18 pages are in this category, out of 18 total.
A
- According to Vedic civilization, there are four divisions of the society. Everywhere the same divisions are there all over the world. This is very natural. Just like we can study from our own body, there is head, there is arm, there is belly
- As there are four divisions within our body - the head, the arms, the belly and the legs - similarly, human society, taken as a whole, is divided into four classes of men according to their material qualities and occupational duties
C
- Camasa Muni addressed king Nimi, "The brahmanas have come out from the head, the ksatriyas have come out from the arms, the vaisyas have come out from the waist, and the sudras have come out from the legs"
- Combine together & it will be nice body: the leg will walk, the hand will protect, the head will give instruction, and the belly will get energy by eating food. Those divisions are required. Not that everyone is all. No, there must be division of labor
I
- If there is no brain, no head, then what is the use of these arms and legs and belly? It is all dead. So in human society, if there is not a class of learned, truthful, and honest men - men with all the brahminical qualifications - then society is ruined
- It is said in the sastras that the head of the body represents the brahmanas, the arms represent the ksatriyas, the abdomen represents the vaisyas, and the legs, beginning with the thighs, represent the sudras
T
- The arm of the body is the ksatriya. Of course that is required; to protect the society, to protect the country, a military arrangement should be there. No one will disapprove. But not the brahmanas. It is putting a race horse before the work cart
- The benefit (of training people according to their own qualities) will be that the whole social body will function harmoniously. The social body must have a brain and arms and a belly and legs to be complete
- The brahmanas are considered the head, the ksatriyas are the arms, the vaisyas are the belly, and the sudras are the legs. At the present moment the body has legs and a belly, but there are no arms or head, and therefore society is topsy-turvy
- The brahmanas are considered to be the head and brains of the social body, and the ksatriyas are considered to be the arms of the social body
- The brahminical or intelligent men have to execute the duty of the head, the ksatriyas must fulfill the duty of the arms, the vaisya class must fulfill the duty of the belly, and the sudras must fulfill the duty of the legs
- The human society must be divided into four parts, four divisions: brahmana, ksatriya, vaisya and sudra. Just like in our body there is division - the head department, the arms department, the belly department and the leg department
- The society must be divided: the brain of the society, the arms of the society, the belly of the society and the legs of the society. That will make perfection
- There are different divisions for the body: the head, the arms, the belly and the legs. Without the four corresponding divisions, no society can be conducted very well. There will simply be chaos
- Those who are situated on the mouth are called brahmanas, those who are situated on the arms are called ksatriyas, those who are situated on the waist are called vaisyas, and those who are situated on the legs are called sudras