Disciplic Succession of Spiritual Masters: Difference between revisions
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[[Category:Disciplic Succession]] | |||
[[Category:Spiritual Master|2]] | [[Category:Spiritual Master|2]] | ||
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Revision as of 04:26, 2 May 2023
Subcategories
This category has the following 2 subcategories, out of 2 total.
D
Pages in category "Disciplic Succession of Spiritual Masters"
The following 42 pages are in this category, out of 42 total.
A
- Actually the disciplic succession of Madhvacarya is known as the Brahma Vaisnava sect; that is the sect coming down from Lord Brahma
- After being initiated by the proper spiritual master in that chain of succession, one should engage himself in the discharge of tapasya in the execution of devotional service
- After the sixteenth acarya (Vidyadhiraja Tirtha of the disciplic succession of the Madhvacarya-sampradaya), there was another disciplic succession, including Rajendra Tirtha, 1254; Vijayadhvaja; Purusottama; Subrahmanya; and Vyasa Raya, 1470-1520
- Arjuna was told by Krsna that "This system, parampara system, disciplic succession of spiritual masters, is now lost." Sa kalena yogo nastah: That yoga, that system of yoga, is now lost. Therefore I am making you again My disciple
I
- In this (CC Madhya 4.111) connection, Srila Bhaktisiddhanta Sarasvati Thakura comments that Advaita Acarya took initiation from Madhavendra Puri, who was a sannyasi in the disciplic succession of the Madhva-sampradaya
- It (the knowledge of Bhagavad-gita which is given by Krsna to sun-god Vivasvan) was handed down from time immemorial from Vivasvan by disciplic succession
N
- Narada Muni is the original spiritual master of Vyasadeva, and from Vyasadeva our disciplic succession is coming. Therefore guru is representative of Vyasadeva. On his birthday the ceremony is offered as Vyasa-puja. This is the disciplic succession
- Not only must one receive the mantra from the bona fide spiritual master like Narada Muni or his representative in the disciplic succession, but one must chant the mantra
O
- One may now ask, How can we get complete information? The process is to receive knowledge via the disciplic succession of spiritual masters and disciples beginning with Krsna
- One must accept a spiritual master who comes in the disciplic succession and is a servant of the servant of the Lord. Under his direction, one must then engage one's three properties, namely his body, mind and words
- One of the acaryas, known as Narahari Tirtha, who was in the disciplic succession of Madhvacarya, received these Deities (of Sita-Rama which were in the palace of last king of the Pandavas, Ksemakanta) from the King of Orissa
- Our sampradaya belongs to the disciplic succession of Madhavendra Puri, who belonged to the Madhva-sampradaya. We are in the disciplic succession of Sri Caitanya Mahaprabhu, who was initiated by Sri Isvara Puri, a disciple of Madhavendra Puri's
- Out of the four sampradayas, namely Brahma-sampradaya, Sri-sampradaya, Kumara-sampradaya and Rudra-sampradaya, the disciplic succession of spiritual master to disciple known as the Kumara-sampradaya is coming down from the four Kumaras
S
- Sri Venkata Bhatta was a Vaisnava brahmana and an inhabitant of Sri Ranga-ksetra. He belonged to the disciplic succession of Sri Ramanujacarya. Sri Ranga is one of the places of pilgrimage in the province of Tamil Nadu
- Srila Rupa Gosvami advises, adau gurv-asrayam. One who is serious in wanting to render pure devotional service to the Lord must take shelter of a spiritual master who comes in the disciplic succession from Krsna
T
- The bona fide spiritual master in that bona fide chain of disciplic succession never claims to be the Lord Himself, although such a spiritual master is greater than the Lord in the sense that he can deliver the Lord by his personally realized experience
- The disciple must surrender to the spiritual master, the representative of Krsna. The spiritual master, being in the disciplic succession stemming from Narada Muni, is in the same category with Narada Muni
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (12) Acyuta Preksacarya Tirtha; (13) Sri Madhvacarya, 1040 Saka; (14) Padmanabha, 1120
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (15) Jaya Tirtha, 1167; (16) Vidyadhiraja, 1190; (17) Kavindra, 1255; (18) Vagisa, 1261
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (24) Vedavyasa, 1517; (25) Vidyadhisa, 1541; (26) Vedanidhi, 1553; (27) Satyavrata, 1557
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (28) Satyanidhi, 1560; (29) Satyanatha, 1582; (30) Satyabhinava, 1595; (31) Satyapurna, 1628
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (32) Satyavijaya, 1648; (33) Satyapriya, 1659; (34) Satyabodha, 1666; (35) Satyasandha, 1705
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add 78 years.): (36) Satyavara, 1716; (37) Satyadharma, 1719; (38) Satyasankalpa, 1752
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years): (22) Rayuvarya (who spoke with Sri Caitanya Mahaprabhu), 1424; (23) Raghuttama, 1471
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (1) Hamsa Paramatma; (2) Caturmukha Brahma; (3) Sanakadi; (4) Durvasa
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (14) Padmanabha, 1120; Narahari, 1127; Madhava, 1136; and Aksobhya 1159
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (19) Ramacandra, 1269; (20) Vidyanidhi, 1298; (21) Sri Raghunatha, 1366
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (39) Satyasantusta, 1763; (40) Satyaparayana, 1763; (41) Satyakama, 1785
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (42) Satyesta, 1793; (43) Satyaparakrama, 1794
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (44) Satyadhira, 1801; (45) Satyadhira Tirtha, 1808
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (5) Jnananidhi; (6) Garuda-vahana; (7) Kaivalya Tirtha; (8) Jnanesa Tirtha
- The disciplic succession of the Madhvacarya-sampradaya is as follows (the dates are those of birth in the Sakabda Era; for Christian era dates, add seventy-eight years.): (9) Para Tirtha; (10) Satyaprajna Tirtha; (11) Prajna Tirtha
- The Gosvamis are represented by one’s spiritual master. One cannot be an acarya (spiritual master) without following strictly in the disciplic succession of the acaryas
- The Lord's order descends in disciplic succession through the bona fide spiritual master, and thus execution of the order of the bona fide spiritual master is factual control of the senses
- The mystery of all inquiries regarding self-realization must be put before such a spiritual master, who is directly the representative of the Lord, acknowledged in that disciplic succession because the mystery was disclosed before Brahmaji by the Lord
- The nineteenth acarya (of the disciplic succession of the Madhvacarya-sampradaya), Ramacandra Tirtha, had another disciplic succession, including Vibudhendra, 1218; Jitamitra, 1348; Raghunandana; Surendra; Vijendra; Sudhindra; and Raghavendra Tirtha, 1545
- There (Ganjama) he (Madhvacarya) met with two learned scholars named Sobhana Bhatta and Svami Sastri. Later these scholars became known in the disciplic succession of Madhvacarya as Padmanabha Tirtha and Narahari Tirtha
- To learn about religious principles and the perfection of life, one must take instruction from the disciplic succession of Narada Muni