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Latest revision as of 12:05, 25 January 2023
"common men"|"common man"|"common people"
Subcategories
This category has the following 5 subcategories, out of 5 total.
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G
Pages in category "Common Man"
The following 293 pages are in this category, out of 293 total.
1
A
- A bona fide spiritual master or saintly person always desires to elevate a common man who comes to him
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A class of common men maintain that it does not matter how the Absolute Truth is addressed, for all names are one and the same. They give the example of a man with many names; if he is called by any of those names, he will answer
- A common man cannot rise to the topmost stage of spiritual perfection simply by following the rituals and religious principles
- A common man cannot understand the Lord. He must first know the real position of his life under the influence of the illusory energy
- A common man in this material world has a contaminated heart. He must therefore first purify his heart to come to the transcendental position. But Jagannatha Misra and Sacimata were not a common man and woman with contaminated hearts
- A common man is struck with wonder by the wonderful action of material nature, and he gives all credit to the cosmic manifestation. The learned Krsna conscious person, however, knows well that behind the cosmic manifestation is the brain of Krsna
- A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
- A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
- A common man must first begin to serve the spiritual master, or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied
- A common man must observe all the rules and regulations of the Vedas which a person who is in the transcendental position does not need to observe
- A common man who considers the body the self is certainly comparable to an animal (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah (SB 10.84.13)). But even a common man can understand that after death a person is gone
- A common man who has no interest in spiritual values has no need to approach a spiritual master just as a matter of following fashion
- A common man with all the four defects of human frailty is unable to teach that which is worth hearing. BG 1972 purports
- A common man’s visit to a holy place and an exalted saintly person’s visit there are different. The common man leaves his sins in the holy place, and a saintly person or devotee cleanses these sins simply by his presence
- A devotee acts completely under the direction of the Supreme Lord. Thus his actions may not appear to be of a very high quality to the common man, but the devotee has no responsibility
- A devotee should live in a secluded place. Generally a common man is interested in pounds, shillings and pence, or materialistic advancement in life, which is unnecessary for a devotee
- A devotee who has taken shelter at the lotus feet of the Lord can also do wonderful things unimaginable to a common man, by the grace of the dust of those lotus feet. Caitanya Mahaprabhu teaches us to take shelter of the Lord's lotus feet
- A liberated man and even a common man may realize impersonal Brahman or localized Paramatma, yet they may not understand God's personality from the verses of Bhagavad-gita, which are being spoken by this person, Krsna. BG 1972 purports
- A more organized outline of the path (of KC) would be necessary for action and understanding. Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misinterpretation. BG 1972 purports
- A saintly person doesn't wish to speak to anyone and everyone, and he is therefore grave and silent. Generally a common man does not need to be advised
- A spiritual master or leader should not be proud of his position; being always humbler than an ordinary common man, he should go on preaching the cult of Caitanya Mahaprabhu by chanting the Hare Krsna mantra
- All the creative energies, which are inconceivable to a common man, exist in the Supreme Absolute Truth. These inconceivable energies act in the process of creation, maintenance and annihilation
- All the great sages and brahmanas said: O mighty King, by your invitation all classes of living entities have attended this assembly. They have come from Pitrloka and the heavenly planets, and great sages as well as common men have attended this meeting
- All the sages who were assembled there also praised the decision of Maharaja Pariksit and they expressed their approval by saying, "Very good." Naturally the sages are inclined to do good to common men, for they have all the qualitative powers of the Lord
- All these conversations between Ramananda Raya and Sri Caitanya Mahaprabhu appear ludicrous to a common man who is not a devotee. The entire world is filled with material conceptions, and people are unable to understand these conversations
- Although He (Krsna) is not a common man, the foolish deride Him and consider Him to be a man. . BG 1972 purports
- Although He (the Lord) may appear like an ordinary person, He remembers everything of His many, many past "births," whereas a common man cannot remember what he has done even a few hours before. BG 1972 purports
- Although Siva was externally exhibiting the behavior of a common man and not following etiquette, such actions cannot diminish his exalted position. The difficulty is that a common man, seeing Lord Siva's behavior, might follow his example
- Although the body is still there, a dead man's relatives lament that the person has gone away, for a common man sees the body but cannot see the soul
- Although the common man is often not as capable as so-called philosophers, faithful hearing from an authoritative person will help one transcend this material existence and go back to Godhead, back to home. BG 1972 purports
- Although the most dear Lord Siva appears not to observe all the rules and regulations of the Vedas, he is not affected by such disobedience, but a common man who wants to imitate Lord Siva is mistaken
- Although the young brahmana described himself as having no claims to aristocracy and being an uneducated common man, still he had one good qualification
- Although this statement (sufferings of the conditioned soul have no value) is theoretically very true, it is very difficult for the common man or the neophyte on the transcendental path to realize practically
- Among the munis, or learned men conversant in Vedic knowledge, Vyasa is the greatest because he explained Vedic knowledge in many different ways for the understanding of the common mass of people in this Age of Kali
- Animals offered for the yajna were rejuvenated to a new span of life by the transcendental power of chanting the Vedic hymns, which, if properly chanted, are different from what is understood by the common layman
- Any common man can very easily understand that a person can reach his destination only when he has purchased a ticket for that destination. A person who has purchased a ticket for Calcutta can reach Calcutta, but not Bombay
- Apparently a devotee may grow old, but he is not subjected to the symptoms of defeat experienced by a common man in old age. Consequently, old age does not make a devotee fearful of death, as a common man is fearful of death
- Arjuna is convinced that His friend, Krsna, is the Supreme Godhead, but he wants to know the general process by which the all-pervading Lord can be understood by the common man. BG 1972 purports
- Arjuna, out of his mercy, because he is a Vaisnava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord
- As common men we can simply say, how can dust and rocks reflect so much of light as to illuminate the night, like the sun at day. It is simply bogus to say that the moon is full of dust and rocks
- As for the common man, if he is a good soul, then there is a chance for advancement by hearing. BG 1972 purports
- As soon as one accepts a material body - whether it is that of a president or a common man, a demigod or a human being, an insect or a Brahma - one must go through these tribulations. This is called material existence
- As stated in Bhagavad-gita (BG 3.21) : Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues
- As stated in Bhagavad-gita, naham prakasah sarvasya yogamaya-samavrtah: (BG 7.25) the Supreme Personality of Godhead, Krsna, is not manifest to everyone and anyone. To the common man He is unseen
- As stated in Srimad-Bhagavatam (SB 11.5.41): One who has fully surrendered to the lotus feet of the Lord is no longer a debtor to his forefathers, the great sages, human society, the common man or any living entity
- As the first installment of His special favor, the Lord takes away all the possessions of His devotee. A devotee, however, is never disturbed by such a loss. He continues his service & the Lord amply rewards him, beyond the expectations of any common man
- Aside from common men, even men who are elevated in terms of spiritual understanding are at the utmost engaged in the service of the virat-rupa, or, unable to understand the ultimate form of the Lord, they worship voidism by meditation
- At these sacrifices (performed by Pariksit Maharaja), even the common man could see demigods
- Aviskrtam nah klistanam. The Pracetas identified themselves as common men. Kim anyad anukampitam. The devotees are always favorably accepted by the Lord
B
- Because of His full independence, Sri Caitanya Mahaprabhu sometimes behaved like a common man and sometimes manifested His godly opulence
- Because the common man is unable to control the senses and the mind, it is his duty to seek the shelter of a great soul or a great devotee of the Lord and just try to please him. That will make his life perfect
- Bhagavad-gita is as clear as the sunlight. As you do not require to see the sun with another lamp, similarly, you do not require to study Bhagavad-gita with another commentation of a common man who has no knowledge
- Bhaktisiddhanta Sarasvati has remarked that there is a class of common men claim that one can approach the Supreme Lord either through fruitive activities, speculative knowledge, meditation or austerity and that any one of the methods will succeed
- Blind men are trying to lead other blind men. Due to the immature understanding of such rascals, common men should not discuss Krsna’s pastimes with the gopis
- By the law of karma a common man is perpetually entangled in repeated birth and death, whereas a devotee’s distress and happiness, not being under the laws of karma, are part of a temporary arrangement by the Supreme Lord
- By the will of the Lord he (Yudhisthira) became just like a common man because there was another great idea behind this delusion: the King would be instructed by Bhisma as Arjuna was instructed by the Lord Himself
- By using intelligence he (the common man) can distinguish and separate his self from other things that he sees
C
- Caitanya continues, "Such behavior exhibited in loving service between the devotee and the devotee's lovable object, Sri Krsna, is transcendental. It is not possible for a common man to understand. Common men do not even have the capacity"
- Citraketu's purpose in criticizing Lord Siva is somewhat mysterious and cannot be understood by a common man
- Common man within this material world, he commits mistake: "To err is human." Even big, big personalities, they commit mistake. But narayana parah. He is transcendental. Krsna is transcendental. There cannot be any mistake; there cannot be any illusion
- Common men advertise them (the demon preachers) as God and worship them, and by the foolish they are considered advanced in the principles of religion, or in the principles of spiritual knowledge. BG 1972 purports
- Common men go to pilgrimage sites to get themselves purified of all sins. The places of pilgrimage become overburdened with the sins of others. When such (great) sages visit overburdened places of pilgrimage, they sanctify the places by their presence
- Common men on the earth are very much fond of reaching the heavenly planets because they have heard that comforts of life are far greater there than on the earth. They are now trying to reach the moon by spacecraft
- Common people have joined. Everyone. We are opening centers so that any common man from any caste, any creed, any nation, they can come and join
- Considering this, one can see that spiritual emancipation for the common man in this age is very difficult. The reason the sages presented this matter to Sri Suta Gosvami is explained in the following verses
D
- Despite all the allurement of yoga practice, the eight kinds of yogic perfections are hardly achievable by the common man. But here it is described that the Lord, who appeared before the four sages, is Himself full of all eight of those perfections
- During the time of the horse sacrifice ceremony of Maharaja Pariksit, the demigods from other planets were visible even to the common man, due to the sacrificial ceremony
- Duty of the common man
E
- Especially when there is no religion, human beings are simply animals. This any common man can distinguish - that a dog does not understand what religion is
- Even a common man, coming to his senses, can know that the real person who was within the body and was hearing and replying was never seen. For that which was never seen, what is the need of lamentation
- Even a magician can exhibit extraordinary feats that are not understandable to common men, but this does not mean that the magician is God
- Even if a common man sees someone preparing to commit suicide, he will try to save him. He does so automatically
- Even the common man in the village would talk about Ramayana and Mahabharata, Gita and Bhagavatam, even from his very childhood
- Every picture is with the gopis. People are generally inclined to man and women connection, and by selling these pictures will affirm their sinful activities in the name of Krishna. These are not meant for the common man but for advanced devotees
- Everyone is after success in religion, economic development, sense gratification and ultimately merging into the existence of Brahman. These are the general practices of the common man
- Everything else is created by Him (God) (narayanah paro 'vyaktat). For the common man these are all very wonderful matters for consideration. Even for great scholars they are inconceivable, and such scholars present theories contradictory to one another
- Example is better than precept. Generally, common men, if they see one example, they understand better. So how, one's mind being fixed up in the lotus feet of Krsna, he can get relief from the greatest danger, Sukadeva Gosvami is narrating one story
- Expert players in drama, dancers, singers, speakers, etc., are required for the spiritual enlightenment of the common man
F
- For a common man, both modern science and Vedic wisdom are simply to be accepted because none of the statements either of modern science or of Vedic literature can be verified by him
- For a common man, it is very difficult to remember things as they are at the time of death, but by the grace of the Lord and His bona fide devotees, the spiritual masters, one can get this opportunity without difficulty
- For a servant of God there is no need to exhibit mystic powers, and he does not like to do so, but on behalf of God a humble servant of God performs his activities in such a wonderful way that no common man can dare try to act like him
- For the common man he fulfills all desires, and because of their engagement in thinking of his lotus feet, he also blesses higher personalities who are seeking after brahmananda (transcendental bliss)
- For the common man the statements of the Vedas appear to be contradictory. But in spite of such contradiction, because we Hindus accept the Vedas as authority we accept cow dung as pure and allow it to be used even in the kitchen
- For the common man these holy places are centers of learning about the science of God
- For the common man, this method of impersonal realization is very difficult. BG 1972 purports
- For the common men the form of the Lord as Nrsimhadeva is certainly unseen and wonderful, but for a devotee like Prahlada Maharaja such a fearsome form of the Lord is not at all extraordinary
- From all Sastric point of view, the living entity and the Supreme Lord, or the Supreme Living Entity are always simultaneously different and one. One in quality, and different in quantity. this simple thing is understandable by any common man
- From the other explanations of the previous verses (BG 9.1-10) in this chapter (of BG), it is clear that the Supreme Personality of Godhead, although appearing like a human being, is not a common man. BG 1972 purports
H
- He (a common man) has to take shelter of a bona fide spiritual master and work under his direction faithfully and sincerely; then he becomes perfect, without a doubt
- He (a common man) may be a very great scholar and may be expert in presenting literature in flowery language, but this is not at all helpful in understanding transcendental literature
- He (Arjuna) addresses Krsna specifically as yogin because Sri Krsna is the master of the yoga-maya energy by which He is covered and uncovered to the common man. BG 1972 purports
- He (King Pariksit) is never to be placed on an equal footing with common men. The citizens of the state live in prosperity, being protected by his unsurpassable prowess
- He (the common man) can feel that the hand, the leg, the head, the hair and the limbs are all his bodily parts and parcels, but as such the hand, the leg, the head, etc., cannot be identified with his self
- He is the friend of everyone - the common men, the elevated men and the devotees of the Lord - so no one should disrespect or create enmity towards Lord Siva
- Here (in SB 03.22.06) the word akrtatmanam is very significant. Atma means "body," "soul," or "mind," and akrtatma means the common man, who cannot control the senses or the mind
- Here (in SB 7.9.39) Prahlada Maharaja represents himself as a common man, although he actually has nothing to do with this material world
- Highly qualified persons, who are uncommon, accept only the good qualities of others, not considering their bad qualities, whereas the common man can judge what are good qualities and what are bad qualities
- His (Balarama) exemplary action in performing sacrifices was only to give a lesson to the common man to show how one should abide by the injunctions of the Vedas
- His (Sukadeva Goswami) bodily features indicate him to be different from common men
- How many common men have written their autobiographies, and how enthusiastically we have read and accepted them. But when the Personality of Godhead Himself tells about Himself, we cannot take it as it is. This is nothing but our misfortune
- How they speculate about God? If you cannot understand even a common man, maybe very big in the society, you cannot understand a common man by hearsay
I
- I have expanded with my disciples in so many ways and so many places, so if I can expand - I am a common man - then how Krsna can expand, just imagine
- I've tried to present these Vedic literatures in such a way that the common man will be able to appreciate and understand them. Both you and your brother have always helped me in this mission. Now continue to help me in that way
- If one says that Sri Caitanya-caritamrta is full of Sanskrit verses and therefore not understandable by a common man, I reply that what I have described are the pastimes of Sri Caitanya Mahaprabhu and that for me to satisfy everyone is not possible
- If someone is asked what he did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. He would surely have to dredge his memory to recall what he was doing exactly. BG 1972 purports
- In other words, even a common man, simply by visiting such a temple, will be able to attain the highest benedictions, not to mention the devotees who are constantly engaged in the service of the Lord in full Krsna consciousness
- In other words, this transcendental bliss is not to be enjoyed by any common man unless he is so extraordinarily fortunate as to be in association with devotees or to be continuing his previous birth's devotional activities
- In so many ways they are thinking. But Krsna says this is all rascaldom. Therefore He says, kascid vetti mam tattvatah: "Actually what I am, that is known to very, very few men, only to the devotees, not to the common man"
- In Srimad-Bhagavatam it is stated that bhakti, devotional service, must be unconditional. No material impediments can actually check the advancement of devotional service, be it executed by a common man or a king
- In the eyes of the common man he may become a very great scientist, but those who are advanced in spiritual consciousness, they will take him no better than cat and dog - because his subject matter is how to eat, sleep or mate or defend
- In the land of Bharatavarsa there are many hundreds and thousands of places of pilgrimage distributed all over the country, and by traditional practice the common man visits such holy places during all seasons of the year
- Indirect instruction is quickly understandable for a common man. Factually the path of bhakti-yoga is the path of hearing directly about the pastimes of the Supreme Personality of Godhead
- Intelligence is the form-direction of the Paramatma plenary portion of the Personality of Godhead. The presence of Paramatma in everyone's company is not very difficult to realize, even for the common man
- It is a great aid for the common man to read Srila Vrndavana dasa Thakura’s Caitanya-bhagavata, for thus he can actually understand devotional service, Krsna, Lord Caitanya and Nityananda
- It is not easy for a common man to remember the activities of his past life, but Bharata Maharaja could remember his past activities due to his great sacrifices and engagement in devotional service
- It is not possible for a common man to write books on bhakti, for his writings will not be effective
- It is not possible for the common man in this age to follow all the rules and regulations of the Vedic rituals and the injunctions of the Vedantas and the Upanisads. BG 1972 purports
- It is recommended herewith (in SB 3.29.17) that all the acaryas be given the highest respect. It is stated, gurusu nara-matih. Gurusu means "unto the acaryas," and nara-matih means "thinking like a common man
- It is said here (in SB 3.32.28), jnanam ekam. Bhagavad-gita confirms that they are fools who, simply upon seeing Krsna, consider Him a common man. They do not know the unlimited knowledge, power and opulence of the Supreme Personality of Godhead
- It is the duty of the common man to take advantage of these temples and festivals observed in the holy places of pilgrimage by following in the footsteps of great devotees (anuvraja)
- It is the function of a saintly person to invoke Krsna consciousness in every forgetful common man
- It is therefore enjoined in Vedic literature that one should always try to associate with saintly persons and try to disassociate oneself from the common man, because by one word of a saintly person one can be liberated from material entanglement
- It was raised (the question of how to be relieved from the material existence) to teach the common man that whenever one meets a great saintly person, one should immediately surrender unto him and inquire about relief from the material pains of existence
- It will not be possible to bring about a saner condition in society unless we are prepared to accept the modes of action adopted by Maharaja Pariksit, i.e., propagation of the devotional service of the Lord to the common man
J
- Jagannatha Misra replied, "Even if my son is not a common man but Narayana, still it is the duty of a father to instruct his son"
- Janadhipah, the leaders, when there is fight the leaders must come forward. And as soon as the leaders are killed, then it is victory - not by killing the soldiers or common men by atomic bomb. No. That was not fighting
K
- King Yudhisthira, though he was not expected to become aggrieved like a common man, became deluded by worldly affection by the will of the Lord
- Krsna is a thunderbolt to the wrestlers; to the common man He is the most beautiful human being; to the young girls He is just like Cupid; to the cowherd men and women He is the most intimate relative and to the impious kings He is the supreme ruler
- Krsna is describing what can be directly perceived by the common man; thus part of His variegated energy is described in this way. BG 1972 purports
- Krsna may sometimes act like a common man, but as God He expanded Himself into sixteen thousand forms
L
- Lord Caitanya exhibited the mode of Srimati Radharani when She was contacted from Dvaraka by Sri Krsna. Such transcendental love is not possible for any common man; therefore one should not imitate the highest perfectional stage exhibited by Caitanya
- Lord Krsna followed the prescribed rules. Otherwise, common men would follow in His footsteps because He is the greatest authority. BG 1972 purports
- Lord Siva drank poison to the extent of swallowing an ocean, but if any common man tries to drink even a fragment of such poison, he will be killed. BG 1972 purports
- Lord Siva is rarely seen by common men, and similarly a person who is fully surrendered unto Vasudeva, Krsna, is also very rarely seen because a person who is fully surrendered unto the Supreme Lord is very rare - sa mahatma sudurlabhah
- Lord Siva said, "On a cloudy day, to the common man's eyes the sun appears to be covered. But the fact is that because the sunshine creates the cloud, the sun can never actually be covered, even though the whole sky may be cloudy"
- Lord Siva, being very quickly satisfied, satisfies the material desires of the common man very quickly; therefore it is seen that ordinary men are very much apt to worship him
M
- Mahajana means authorized person. Ordinary jana, common man; and mahajana means authorized person. We cannot take lessons, instruction, from unauthorized person. This authorization must come through the disciplic succession
- Men in ignorance understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth
- Men of passionate intelligence understand a great soul to be a common man and accept a common man as a great soul. They think truth to be untruth and accept untruth as truth. BG 1972 purports
- My grandfather, the best of all men, who achieved unlimited knowledge and was worshipable for everyone, was afraid of the common men in this world
- Mysticism is not understandable by common man. It requires a special qualification
N
- Neither it is radio message or football club or so many things. No. It is meant for the common class of men. Srotavyadini rajendra nrnam (SB 2.1.2). Nrnam means common people
- No common man can understand the ecstasy of transcendental love between Radharani and Krsna
- No common man can understand the ecstasy of transcendental love between Radharani and Krsna, nor can he understand the transcendental flavor of the transcendental love between Krsna and the gopis
- No common man, including the demons and atheists, can know Krsna because He is guarded by His yoga-maya energy. BG 1972 purports
- No one can make a solution of the darkness of ignorance simply by the reflection of light. Similarly, no one can come out of material existence simply by the reflected light of the common man; one has to receive the light from the original light itself
O
- One has to accept, after all, some authority. The modern scientists are also authorities for the common man for some scientific truths. The common man follows the version of the scientist. This means that the common man follows the authority
- One is not agitated by the waves of the material modes. There are different modes of material nature, and all mundane functions in which a common man is very much interested or in which he takes part become unattractive for the devotee
- One should not be attached to any materialistic activities, but a devotee may perform such activities as an example to show the common man that one should not deviate from the Vedic injunctions
- One should not be disturbed by annihilation of the material body, which is only an external dress of the living soul. All this was perfectly known to Maharaja Yudhisthira, but by the will of the Lord he became just like a common man
- One should not eat more than necessary, he should not collect more paraphernalia than necessary, he should not talk unnecessarily with common men, and he should not follow the rules and regulations without purpose
- One who considers the Lord on the level of one's limited potency is only a common man. Such a man cannot be convinced that the Personality of Godhead is always unaffected by the modes of material nature
- One who teaches in that way is called acarya, or the ideal teacher. Therefore, a teacher must follow the principles of sastra (scripture) to reach the common man. BG 1972 purports
- Only attention engaged in the service of the Lord, especially in dressing & decorating the temple, accompanied by musical kirtana and spiritual instructions from scriptures, can save the common man from the hellish cinema attractions & rubbish sex-songs
- Only attention engaged in the service of the Lord, especially in dressing and decorating the temple, accompanied by musical kirtana and spiritual instructions from scriptures, can save the common man
- Only when one knows Lord Krsna's greatness can one firmly put one's unflinching faith in Him; otherwise, like the common man, even the great leaders of men will mistake Lord Krsna for one of the many demigods, or a historical personality, or a myth only
- Our knowledge is parampara. That Krsna says, whatever He says is all right. Krsna is not common man, avajananti mam mudha manusim tanum asritam. He's not man at all He's Supreme Personality of Godhead. Abhijnah. Experience in everything
- Out of his mercy, because he is a Vaisnava, a devotee, Arjuna is opening the understanding for the common man as far as the all-pervasiveness of the Supreme is concerned. BG 1972 purports
P
- Pariksit inquired: My dear brahmana, the Supreme Personality of Godhead, Visnu, being everyone's well-wisher, is equal and extremely dear to everyone. How, then, did He become partial like a common man for the sake of Indra and thus kill Indra's enemies?
- Pariksit Maharaja was fortunate to get a seven-day notice to meet his inevitable death. But for the common man there is no definite notice, although death is inevitable for all
- Please also explain what may generally be the common religious affiliations of human society, as well as their specific occupational duties in religion, the classification of the social orders as well as the administrative royal orders
- Practically, a common man, when he goes to the Western country, from the materialistic point of view, one sees, "Oh, this is heaven. So many nice motorcars, so many nice roads, so many nice skyscraper building, standard of living so nice, earning money"
- Pure devotees of the Lord carry the message of Godhead in order to deliver the fallen souls, and the common man who is bewildered by the influence of the external energy of the Lord should avail himself of their association
R
- Raghunatha dasa Gosvami lived continuously with Sri Caitanya Mahaprabhu. I am simply recording whatever I have heard from him. Although common men do not believe in these pastimes, I believe in them totally
- Regarding the Nectar of Instruction, why not distribute it to the common men? Every book is meant for everyone, but especially for the devotees. Please try to print a large number so that it can be distributed just like Sri Isopanisad
S
- Sadacara is there. But these people, asadacari, and passing as sannyasi. Cigarette, meat-eating and everything, drinking. We are asking common men to give it up, and they say: Oh, what is the wrong there
- Sages are naturally inclined to do good to the common man, and when they see a personality like Maharaja Pariksit advance in devotional service, their pleasure knows no bounds, and they offer all blessings in their power
- Sanatana Gosvami put this question before Caitanya: "My dear Lord Caitanya Mahaprabhu, these common men, they say that I am very learned scholar. But I am so big scholar that I do not know what I am and what is my aim of life." Just see
- Simultaneously the Lord is present in everything; yet the common man cannot understand how He is also present personally. BG 1972 purports
- Since the Supreme Lord is all-powerful, He can do things that seem wonderful for a common man
- Sleeping means just like when we sleep, we forget ourself. Anyone, either common man or a very rich man, when he's fast asleep he forgets himself
- Sometimes the common man is bewildered by all this and considers such activities (of God) contradictory, but they are not contradictory. There is a great plan behind all the Lord's activities
- Sometimes when bhakti-yoga, Krsna consciousness, is preached to the common man, people argue, "Where is Krsna? Where is God? Can you show Him to us?" In this verse (SB 8.3.26) the answer is given
- Spiritual emancipation for the common man in this age is very difficult
- Spiritual instructions from scriptures can save the common man from the hellish cinema attractions and rubbish sex-songs broadcast everywhere by radios
- Sri Gunaraja Khan was one of the topmost Vaisnavas, and he translated the Tenth and Eleventh Cantos of Srimad-Bhagavatam for the understanding of the common man
- Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that there is a class of common men who claim that anyone and everyone can worship the Supreme Lord according to his own invented mode of worship and still attain the SP of Godhead
- Srimad-Bhagavatam's categorization of the common man without any spiritual enlightenment into the society of dogs, hogs, camels and asses is not at all an exaggeration
- Such views (of a class of common men) may be very pleasing to an ordinary person, but they are full of misconceptions. One who worships the demigods, motivated by material lust, cannot attain the Supreme Personality of Godhead
- Sukadeva Gosvami is beginning to talk about Krsna, and this book is The First Step in God Realization. How, for ordinary common men, how one can realize God, these things will be described. We shall describe
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- The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. BG 1972 purports
- The alternative for a common man is to believe either of them or both of them - modern science and Vedic wisdom
- The apparent wounds caused by the sharpened arrows are misleading to the common man, but one who has a little absolute knowledge can understand the transcendental exchange (between Bhismadeva and Krsna) in the chivalrous relation
- The argument of Caitanya described in this verse (of CC Adi 7.127) can be very easily understood even by a common man if he simply thinks of the activities of the sun, which has been giving off unlimited amounts of heat and light since time immemorial
- The authorized acaryas, who know the science perfectly, install such temples of the Lord under regulative principles just to offer facilities to the common man
- The books distribution in Los Angeles during the six day period is transcendental samadhi. They are working in trance, not on the material platform. No common man can work so hard
- The city called Gramaka, which is approached through the lower gate of Asuri (the genital), is meant for sex, which is very pleasing to common men who are simply fools and rascals
- The commentaries made by Sankaracarya are indirect and are very dangerous for the common man to read, for by understanding the import of the Upanisads in such an indirect, disruptive way, one practically bars himself from spiritual realization
- The common man also knows that the creation is made by some creator and is not created automatically. We have no experience in the practical world that a thing is created automatically
- The common man can benefit more by meditating on the form of Visnu in the temple than on the omkara, the spiritual combination of a-u-m as explained before
- The common man cannot argue about what is beyond the sky or beyond the universe; he must accept the versions of the Vedas as they are understood by the authorized disciplic succession
- The common man concludes that actually the spirit soul was different from the body and has now gone away
- The common man does not appreciate such a statement by the Supreme Personality of Godhead because he thinks that during his lifetime his family, society, country, body and relatives are everything
- The common man does not even have the intelligence to penetrate into the jugglery of words. He is better advised to chant the maha-mantra: Hare Krsna. In this quarrelsome age of Kali there is no alternative for self-realization
- The common man has to undergo much austerity to become equipoised before dualities
- The common man may be able to attain to such a plane (of the transcendental pastimes of the Lord in Vrndavana, or even at Dvaraka) by the gradual process of service and inquiries, as we shall see in the behavior of Maharaja Pariksit
- The common man supposes the unequal distribution of rain to represent nature's wrath for our sinful acts. There is truth in this. Thus to have an equal distribution of state-raised taxes, the citizens need to be scrupulously honest and virtuous
- The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one's occupational duties
- The common man who has no love for Krsna cannot always think of Krsna; therefore he has to think materially. Arjuna is considering the mode of thinking of the materialistic persons of this world. BG 1972 purports
- The common man who is puffed up with his material position and does not bow down before the Deity of the Lord in the temple
- The common man, if he has no time to worship the Lord, may at least engage his hands for a few seconds in washing or sweeping the Lord's temple
- The common man, who is expected to become at least a third-class devotee, is advised herein (SB 2.3.21) to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The common man, who is under the spell of material energy, takes it for granted that the Lord is like one of us, and therefore he refuses to accept the transcendental nature of the Lord's form, name, etc
- The comparison of Krsna to the sun is very appropriate. As soon as the sun sets, darkness automatically appears. But the darkness experienced by the common man does not affect the sun itself either at the time of sunrise or of sunset
- The conclusion should be to take authoritative knowledge from authorities - one who is beyond the four defects of common man: one who does not make any mistake, one who is not illusioned, one who does not cheat, and one whose senses are perfect
- The confidential meaning of the Vedas is not easily understood by common men; therefore that meaning is supplemented by the words of the Puranas
- The demigods are not generally visible to common men, as the Lord is not visible. But as the Lord, by His causeless mercy, descends to be visible to the common man, similarly the demigods also become visible to the common man by their own grace
- The devotees of Lord Caitanya Mahaprabhu were not common men, and they could not be subjected to the rules and regulations governing the visiting of holy places. Rather, they exhibited their spontaneous love for Sri Caitanya Mahaprabhu
- The elevated transcendentalist can surpass all the regulations of the Vedas, just as the demigods traveling in space surpass all the jungles and rocks on the surface of the globe, although a common man, has to face all those impediments
- The five yajnas that liquidate the five kinds of indebtedness - indebtedness to the demigods, great sages, forefathers, living entities and common men. Therefore one has to perform these five kinds of yajnas
- The general argument of the common man is that since the Lord is not visible to our eyes, how can one either surrender unto Him or render transcendental loving service unto Him
- The Gita is above such literature (of the common man). No mundane book compares with the Bhagavad-gita. When one accepts Krsna as an ordinary man, the Gita loses all importance. BG 1972 purports
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized
- The Gosvamis would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized - CC Intro
- The great sages and demigods never established statues of men or demigods, but they established temples of Visnu for the benefit of common men, to raise them to the platform of God consciousness
- The great sages present the Puranas in order to make the Vedic mantras understandable for common men
- The leaders of modern civilization select their own residential quarters in a place where there are such naturally beautiful gardens and reservoirs of water, but they leave the common men to reside in congested areas without parks and gardens
- The Lord has so distributed Himself all over the universe just to give pleasure to the devotees, to give the common man facility to eradicate his sins, and to establish religious principles in the world
- The Lord is invisible to the eyes of the common man, but His energies act in various ways
- The Lord, being ananta, has an unlimited number of forms. Therefore, how is it possible for an ordinary, common man to understand Him
- The material body is but a combination of such atoms, but it is misunderstood by the common man
- The offenders (of God) lose the chance to receive the Lord's devotees, although the offenseless common man is at once influenced by the devotees' presence
- The Pandavas and a few others knew that He (Krsna) was the Supreme, but not everyone. He was not revealed to the nondevotees and the common man. BG 1972 purports
- The pastimes of the Lord are generally heard and relished by liberated souls. Those who are conditioned souls are interested in reading stories of the material activities of some common man
- The Pracetas requested Narada to enlighten them in transcendental knowledge. Generally when a common man meets a saintly person, he wishes to get some material benediction
- The Puranas are called supplementary Vedic literatures. Because sometimes in the original Vedas the subject matter is too difficult for the common man to understand, the Puranas explain matters simply by the use of stories and historical incidents
- The pure soul, which is symptomized by consciousness, can be easily perceived even by a common man because consciousness is spread all over the body
- The regulative principles enjoin that before a common man goes to a holy place of pilgrimage, he should observe complete celibacy
- The respect and recognition of Bhismadeva are never to be imitated by artificial means, as it has become a fashion to observe the so-called jayanti ceremony for any and every common man
- The sages who came to meet Maharaja Pariksit were not very much interested in getting themselves purified like common men
- The servant informed Lord Nityananda, "My dear Sir, Ramacandra Khan has sent me to accommodate You in some common man's house"
- The Skanda Purana confirms, acintyah khalu ye bhava na tams tarkena yojayet: Matters inconceivable to a common man should not be a subject for argument
- The spiritual master may appear to be just like a common man, but he is to be respected as God, because he delivers the real message of God. That is the qualification of spiritual master. He does not manufacture anything. That is very easy
- The Supreme Lord is considered to be the impersonal Brahman by great sages, the Supreme Personality of Godhead by the devotees, and an ordinary human being by common men
- The system of panca-upasana, recommending five mental attitudes for the common man, is also enacted for this purpose, namely gradual development
- The theory of the reflection of the Supreme can be clearly understood without difficulty by any sincere common man
- The third offense is to consider the bona fide spiritual master to be a common man. The fourth offense is to blaspheme Vedic literature and authorized scriptures like the Puranas
- The Vedic knowledge is also received in that way (by the authority). The common man cannot argue about what is beyond the sky or beyond the universe; he must accept the versions of the Vedas as they are understood by the authorized disciplic succession
- The word su-medhasah means sharply intelligent. When one’s intelligence is sharp, he can increase the interests of common men in loving Caitanya Mahaprabhu and through Him in loving Radha-Krsna
- There are different branches of knowledge in the Vedas, of which astrology and pathology are two important branches necessary for the common man
- There are different grades and standards of prosperity. The standard of comfort and happiness conceived by a common man engaged in material labor is the lowest grade of happiness, for it is in relationship with the body
- There are many thousands of temples in India, very old, five thousand, three thousand years old. Why? The acaryas wanted to give facility to the common man to enter into spiritual life. That is the idea
- There are two kinds of spiritual bodies, as generally understood by common men
- These books are being appreciated by the professors in university and highly learned circles, and common men also
- These days the propagation for landing on the moon planet is very encouraging to the common man, but so far as a Krishna Conscious person is concerned, he is not at all interested in any of the material planets
- These ecstasies are not described in the sastras, and they are inconceivable to common men. Therefore people in general do not believe in them
- These forms are (of God) called arca-murtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane senses. He cannot be seen with our present eyes, nor can He be heard with our present ears
- They (the nondevotees) have a poor estimation of the potency of the Lord. In the Bhagavad-gita it is explained by the Lord Himself that people with a poor fund of knowledge deride the supreme personality of the Lord, taking Him to be a common man
- They (those who are following the impersonal way to spiritual realization) have to learn the language, understand the nonperceptual feelings, and they have to realize all these processes. This is not very easy for a common man. BG 1972 purports
- They are not, of course, very big business magnate or politicians; they are common men. But it is appealing to the common people. There is no doubt about it
- They claim that one can approach the Supreme Lord either through fruitive activities, speculative knowledge, meditation or austerity and that any one of these methods will enable one to reach the perfectional stage
- This essence (of Bhagavad-gita that one should just always think of Krsna) is not understood by a common man, but by one who is actually very dear to Krsna, a pure devotee of Krsna. BG 1972 purports
- This hearing process is very important. Lord Caitanya, who preached Krsna consciousness in the modern world, gave great stress to hearing because if the common man simply hears from authoritative sources, he can progress. BG 1972 purports
- This instruction (in SB 7.2.44) by Yamaraja in the form of a boy is understandable even for a common man
- Those who are interested in bhakti-yoga have no interest in the impersonal Brahman effulgence, which is for common men
- To a common man, here (SB 2.2.35) is a practical suggestion given by Srila Sukadeva Gosvami as to how one can perceive the Supreme Lord by reason and perception
- To award fearlessness to the common man is the greatest act of charity
- To draw the attention of common men, sometimes saintly persons, acaryas and teachers exhibit extraordinary opulences
- To qualify the Mayavadis and other common men who indulge in the mental speculative transactions, Srimad-Bhagavatam gives them instructions from the 1st to the 9th canto about the transcendental nature of the Supreme Personality of Godhead
- To the sun the cloud is a creation of its energy, but to the ordinary common man in the conditioned state, it is a covering to the eyes; because of the cloud, the sun cannot be seen
- Today it is fashionable for common men to write whimsical words as so-called incarnations of God and be accepted as authentic by other common men
- Transcendental attachment is so powerful that if such attachment is seen manifested even in some common man, by the association of a pure devotee it can bring one to the perfectional stage
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- Unfortunately the modern leaders of the society have made the common man forget God somehow or other. Our humble attempt is to revive the forgotten consciousness of the human society
- Unless one comes to this position of understanding Krsna and engages in devotional service, however intelligent he may be in the estimation of some common man, he is not perfectly intelligent. BG 1972 purports
- Unless we know about Krsna by the symptoms . . . there are two mistakes: to understand God as common man or to accept a common man as God. Both things are mistakes. So one has to understand
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- We understand that the desires for sexual satisfaction are meant for the arvak, the lowest among men. To rectify these rascals and fools is very difficult. After all, the sex desires of the common man are condemned in these verses - in SB 4.29.14
- Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues
- Whatever action is performed by a great man, common men follow
- Whatever action is performed by a great man, common men follow in his footsteps. And whatever standards he sets by exemplary acts, all the world pursues. BG 3.21 - 1972
- When a common man becomes opulent, he forgets God; but the more opulent a devotee becomes by the grace of the Lord, the more he becomes attached to the service of the Lord
- When a saintly person or pure devotee visits such a holy place, he absorbs the sinful effects left by the common men and again purifies the holy place
- When a scientist discovers something impressive to the ignorant mass of people, the common man, without inquiry, accepts such a discovery as wonderful. But the intelligent man is not struck with wonder by such discoveries
- When Lord Rsabhadeva ruled this planet of Bharatavarsa, even common men did not want to ask for anything, at any time or by any means. No one ever asks for a will-o'-the-wisp
- When the Lord Himself appears as an incarnation within this material world, He is not allured by the material atmosphere, and He has nothing to do with material activity, yet by His example He teaches the common man how to become a devotee
- When the world becomes degraded, civilization becomes demoniac, and for the common man the rectum and the genital are taken very seriously as the centers of all activity
- When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man
- When Vidura approached Maitreya, he should have asked only about the Lord. But out of natural humility he did not immediately ask about the Lord, but inquired into a subject which would be of great importance to the common man
- When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified. The commentaries made by Sankaracarya, however, are indirect and are very dangerous for the common man to read
- Why should someone be accepted as God without displaying extraordinary potency by doing something never to be done by any common man
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- Yad yad acarati sresthas lokas tad anuvartate (BG 3.21). That is the instruction in the Bhagavad-gita. If the higher level class of men accepts something as truth, then the ordinary, common man follows that
- You are not ordinary common men. There must have been some pious activities in your past lives. Therefore you have taken to this Krsna consciousness seriously