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So do you want to quote this verse?: Difference between revisions

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[[Category:Questions asked to Srila Prabhupada]]
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[[Category:Questions asked to SP... 1976]]
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[[Category:Questions On... Scripture, Mantras]]
[[Category:Questions On... Prabhupada's Books, BBT and BTG]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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:na hi te bhagavan vyaktiṁ
:na hi te bhagavan vyaktiṁ
:vidur devā na dānavāḥ
:vidur devā na dānavāḥ
:([[Vanisource:BG 10.14|BG 10.14]])
:([[Vanisource:BG 10.14 (1972)|BG 10.14]])
<p>Prabhupāda: (dictating:) So one has to accept the statement of Kṛṣṇa, the Supreme Personality of Godhead, how He is originally the puruṣa or person. Impersonal Brahman is expansion of the rays of His personal body, exactly like the sunshine is expansion of the rays of the sun-god Vivasvān. Vivasvān is a person in the sunglobe and Kṛṣṇa is also a person who spoke the philosophy of Bhagavad-gītā long, long years before He spoke the same to Arjuna. Imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1|BG 4.1]]). Therefore the conclusion is that originally God is always a person. Impersonal Brahman is emanation from the personal God. In other words, God, personal God is not from impersonal Brahman, but impersonal Brahman is from the personal God. That is confirmed in the Bhagavad-gītā as follows.</p>
<p>Prabhupāda: (dictating:) So one has to accept the statement of Kṛṣṇa, the Supreme Personality of Godhead, how He is originally the puruṣa or person. Impersonal Brahman is expansion of the rays of His personal body, exactly like the sunshine is expansion of the rays of the sun-god Vivasvān. Vivasvān is a person in the sunglobe and Kṛṣṇa is also a person who spoke the philosophy of Bhagavad-gītā long, long years before He spoke the same to Arjuna. Imaṁ vivasvate yogaṁ proktavān aham avyayam ([[Vanisource:BG 4.1 (1972)|BG 4.1]]). Therefore the conclusion is that originally God is always a person. Impersonal Brahman is emanation from the personal God. In other words, God, personal God is not from impersonal Brahman, but impersonal Brahman is from the personal God. That is confirmed in the Bhagavad-gītā as follows.</p>
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Latest revision as of 01:54, 16 April 2022

Expressions researched:
"So do you want to quote this verse"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Hm. Must quote.
Letter to Sai Baba -- September 13, 1976, Vrndavana:

Pradyumna: So do you want to quote this verse?

Prabhupāda: Hm. Must quote.

Pradyumna:

sarvam etad ṛtaṁ manye
yan māṁ vadasi keśava
na hi te bhagavan vyaktiṁ
vidur devā na dānavāḥ
(BG 10.14)

Prabhupāda: (dictating:) So one has to accept the statement of Kṛṣṇa, the Supreme Personality of Godhead, how He is originally the puruṣa or person. Impersonal Brahman is expansion of the rays of His personal body, exactly like the sunshine is expansion of the rays of the sun-god Vivasvān. Vivasvān is a person in the sunglobe and Kṛṣṇa is also a person who spoke the philosophy of Bhagavad-gītā long, long years before He spoke the same to Arjuna. Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). Therefore the conclusion is that originally God is always a person. Impersonal Brahman is emanation from the personal God. In other words, God, personal God is not from impersonal Brahman, but impersonal Brahman is from the personal God. That is confirmed in the Bhagavad-gītā as follows.