Luster (Letters): Difference between revisions
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== Correspondence = | <div class="section" id="Correspondence" text="Correspondence"><h2>Correspondence</h2></div> | ||
=== 1968 Correspondence | <div class="sub_section" id="1968_Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3></div> | ||
<div class="quote" book="Let" link="Letter to Rupanuga -- San Francisco 12 March, 1968" link_text="Letter to Rupanuga -- San Francisco 12 March, 1968"> | |||
<div class="heading">This representation of Krishna is impersonal, just like His lustre of the Body, Brahman effulgence.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Rupanuga -- San Francisco 12 March, 1968|Letter to Rupanuga -- San Francisco 12 March, 1968]]:''' Omkara is the alphabetical representation of Krishna. This representation of Krishna is impersonal, just like His lustre of the Body, Brahman effulgence. Impersonalists like to chant Omkara, but we wish to chant His Feature of Pastimes, because His personal feature is the ultimate understanding. Omkara is the symbol of eternity, but there is no bliss and knowledge. Om Tat Sat: Tat means the Absolute Truth, and Sat means eternal. Omkara is also used denoting address. Om Tat Sat means, oh, the Absolute Truth is Eternal.</div> | ||
</div> | |||
< | <div class="quote" book="Let" link="Letter to Cidananda -- Montreal 12 July, 1968" link_text="Letter to Cidananda -- Montreal 12 July, 1968"> | ||
<div class="heading">When the water is again filtered, and muddy things are precipitated, the water comes to its original lustre, crystal clear.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Cidananda -- Montreal 12 July, 1968|Letter to Cidananda -- Montreal 12 July, 1968]]:''' The same example as I have given several times that the proprietor of a car and the car are different identities, but when the proprietor thinks that this car is for his enjoyment, he becomes absorbed in such thought, and as soon as there is some loss or accident to the car, he thinks that he is hurt. This consciousness is false, but one suffers the consequences on account of false identification. Consciousness is not like mist, but when it is materially contaminated, it looks like that. Another example, that water from the sky falling down on the ground looks muddy, but water is not muddy, it is clear. When the water is again filtered, and muddy things are precipitated, the water comes to its original lustre, crystal clear. So our Krishna Consciousness movement is that we have to clear our consciousness by the transcendental addition of Krishna chemical. Then everything will be nice and clear, and we shall be able to see our identification without any designation. I think your questions are answered up to the last part, when you inquired "what exactly takes place when consciousness is becoming purified?''</div> | ||
</div> | |||
=== 1969 Correspondence | <div class="sub_section" id="1969_Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Madhusudana -- London 23 November, 1969" link_text="Letter to Madhusudana -- London 23 November, 1969"> | ||
<div class="heading">I am so glad that you are gradually appreciating the luster and beauty of Krishna and the taste of Sankirtana Movement.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Madhusudana -- London 23 November, 1969|Letter to Madhusudana -- London 23 November, 1969]]:''' So our Krishna Consciousness Movement is to educate people to create such association. Even in the midst of a small family group, the whole world is missing this point. This is because they are creating societies of sense gratification. Therefore, in any group, either in societies, or communities, or nations, or at last in the United Nations, they are all unhappy. Because the real point is missing. So our movement is very genuine, scientific and benedictory. Only the first class intelligent class of men can understand the value of this movement. But Lord Caitanya has given us the Hare Krishna Mantra which makes things very easy. So go on chanting this mantra, following the regulative principles and rules and regulations. Then it will be effective without any fail. I am so glad that you are gradually appreciating the luster and beauty of Krishna and the taste of Sankirtana Movement.</div> | ||
</div> | |||
=== 1970 Correspondence | <div class="sub_section" id="1970_Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Ekayani -- Los Angeles 3 May, 1970" link_text="Letter to Ekayani -- Los Angeles 3 May, 1970"> | ||
<div class="heading">Regarding the color of Balaramaji, He is colored like milk white with little bluish tint and rosy luster.</div> | |||
< | <div class="text">'''[[Vanisource:Letter to Ekayani -- Los Angeles 3 May, 1970|Letter to Ekayani -- Los Angeles 3 May, 1970]]:''' Regarding the color of Balaramaji, He is colored like milk white with little bluish tint and rosy luster. Our idea of whiteness is of the milk foam. Regarding whether ivory is offerable to Krsna, yes, ivory is pure. Although it is a bone of an animal, still it is as pure as the conchshell which is also the bone of an animal.</div> | ||
</div> | |||
=== 1976 Correspondence | <div class="sub_section" id="1976_Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3></div> | ||
< | <div class="quote" book="Let" link="Letter to Gopala Krsna -- Tehran 9 August, 1976" link_text="Letter to Gopala Krsna -- Tehran 9 August, 1976"> | ||
<div class="text">'''[[Vanisource:Letter to Gopala Krsna -- Tehran 9 August, 1976|Letter to Gopala Krsna -- Tehran 9 August, 1976]]:''' I have received the color proofs for the books and have noted that it is not as good as the foreign printing. It is missing the luster, but it is not bad.</div> | |||
</div> | |||
</div> | |||
Latest revision as of 16:29, 1 November 2009
Correspondence
1968 Correspondence
This representation of Krishna is impersonal, just like His lustre of the Body, Brahman effulgence.
Letter to Rupanuga -- San Francisco 12 March, 1968: Omkara is the alphabetical representation of Krishna. This representation of Krishna is impersonal, just like His lustre of the Body, Brahman effulgence. Impersonalists like to chant Omkara, but we wish to chant His Feature of Pastimes, because His personal feature is the ultimate understanding. Omkara is the symbol of eternity, but there is no bliss and knowledge. Om Tat Sat: Tat means the Absolute Truth, and Sat means eternal. Omkara is also used denoting address. Om Tat Sat means, oh, the Absolute Truth is Eternal.
When the water is again filtered, and muddy things are precipitated, the water comes to its original lustre, crystal clear.
Letter to Cidananda -- Montreal 12 July, 1968: The same example as I have given several times that the proprietor of a car and the car are different identities, but when the proprietor thinks that this car is for his enjoyment, he becomes absorbed in such thought, and as soon as there is some loss or accident to the car, he thinks that he is hurt. This consciousness is false, but one suffers the consequences on account of false identification. Consciousness is not like mist, but when it is materially contaminated, it looks like that. Another example, that water from the sky falling down on the ground looks muddy, but water is not muddy, it is clear. When the water is again filtered, and muddy things are precipitated, the water comes to its original lustre, crystal clear. So our Krishna Consciousness movement is that we have to clear our consciousness by the transcendental addition of Krishna chemical. Then everything will be nice and clear, and we shall be able to see our identification without any designation. I think your questions are answered up to the last part, when you inquired "what exactly takes place when consciousness is becoming purified?
1969 Correspondence
I am so glad that you are gradually appreciating the luster and beauty of Krishna and the taste of Sankirtana Movement.
Letter to Madhusudana -- London 23 November, 1969: So our Krishna Consciousness Movement is to educate people to create such association. Even in the midst of a small family group, the whole world is missing this point. This is because they are creating societies of sense gratification. Therefore, in any group, either in societies, or communities, or nations, or at last in the United Nations, they are all unhappy. Because the real point is missing. So our movement is very genuine, scientific and benedictory. Only the first class intelligent class of men can understand the value of this movement. But Lord Caitanya has given us the Hare Krishna Mantra which makes things very easy. So go on chanting this mantra, following the regulative principles and rules and regulations. Then it will be effective without any fail. I am so glad that you are gradually appreciating the luster and beauty of Krishna and the taste of Sankirtana Movement.
1970 Correspondence
Regarding the color of Balaramaji, He is colored like milk white with little bluish tint and rosy luster.
Letter to Ekayani -- Los Angeles 3 May, 1970: Regarding the color of Balaramaji, He is colored like milk white with little bluish tint and rosy luster. Our idea of whiteness is of the milk foam. Regarding whether ivory is offerable to Krsna, yes, ivory is pure. Although it is a bone of an animal, still it is as pure as the conchshell which is also the bone of an animal.
1976 Correspondence
Letter to Gopala Krsna -- Tehran 9 August, 1976: I have received the color proofs for the books and have noted that it is not as good as the foreign printing. It is missing the luster, but it is not bad.