Stop speculation? Don't manufacture ideas. You take what Kṛṣṇa says. Then it will automatically stop. Speculation, the question of speculation comes when you do not accept what Kṛṣṇa says. If you accept Kṛṣṇa, what Kṛṣṇa says, then there is no scope of speculation. That is our movement, that "Accept Kṛṣṇa's teachings as it is. Don't speculate; then it is lost." This is our movement. Kṛṣṇa says that ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8): "I am the origin of everything. Everything emanates from Me." If you accept, then it is all right. And if you speculate, you can do that, but our movement is to accept Kṛṣṇa. Brahmā means, janmādy asya yataḥ (SB 1.1.1), the origin of everything. Here is the person. He says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). Accept it. Very simple thing. You are searching after who is the origin of everything, and Kṛṣṇa says, "I am the origin of everything." So if you accept, your question is solved. If you don't accept, go on speculating. There is no difficulty. Difficulty is when you do not accept Kṛṣṇa's instruction. Then difficulty is. Otherwise, there is no difficulty. And why people do not accept? That is also explained in the Bhagavad-gītā. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). After many, many births speculation, when one actually comes to the platform of knowledge, bahūnāṁ janmanām ante jñānavān māṁ prapadyate. So we don't find many such jñānavān. Vāsudevaḥ sarvam iti sa mahātmā (BG 7.19). One who's accepted Vāsudeva, Kṛṣṇa, as everything, that kind of mahātmā is very, very rare to be found. It is not very ordinary thing. So anyone who's accepted Kṛṣṇa as everything, he is the greatest mahātmā. Most fortunate. And we can practically see in these modern countries, everyone four or five years or at most ten years, who never heard what is Kṛṣṇa. Now thousand, they are devotees of Kṛṣṇa, because they have accepted Kṛṣṇa. Vāsudevaḥ sarvam iti sa mahātmā (BG 7.19). You accept blindly or knowingly, the result will be the same. If you touch fire knowingly or unknowingly, it will burn. This is the position. If you accept Kṛṣṇa as the Supreme, ahaṁ sarvasya prabhavaḥ (BG 10.8), the origin of everything, then the action will be there. Sa mahātmā su-durlabhaḥ. You'll become the greatest mahātmā. And what is the sign of mahātmā? Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ bhajanty ananya-manaso (BG 9.13). That is mahātmā. He is under the control of daivī prakṛti. As we are controlled by this material nature, a mahātmā is controlled by the spiritual nature. And what is the sign? Bhajanty ananya-manaso, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. This is the sign. Without any division. So these young boys, girls, they're always chanting. That you'll see: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa They are mahātmās. Sa mahātmā su-durlabhaḥ. Api cet sudurācāro bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ (BG 9.30). These things are there. Very simple thing. You accept Kṛṣṇa the Supreme, you follow instruction, you become a great mahātmā.
Don't manufacture ideas. You take what Krsna says. Then it will automatically stop. Speculation, the question of speculation comes when you do not accept what Krsna says: Difference between revisions
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<div class="heading">Don't manufacture ideas. You take what Kṛṣṇa says. Then it will automatically stop. Speculation, the question of speculation comes when you do not accept what Kṛṣṇa says. If you accept Kṛṣṇa, what Kṛṣṇa says, then there is no scope of speculation. | <div class="heading">Don't manufacture ideas. You take what Kṛṣṇa says. Then it will automatically stop. Speculation, the question of speculation comes when you do not accept what Kṛṣṇa says. If you accept Kṛṣṇa, what Kṛṣṇa says, then there is no scope of speculation. | ||
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand|Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Stop speculation? Don't manufacture ideas. You take what Kṛṣṇa says. Then it will automatically stop. Speculation, the question of speculation comes when you do not accept what Kṛṣṇa says. If you accept Kṛṣṇa, what Kṛṣṇa says, then there is no scope of speculation. That is our movement, that "Accept Kṛṣṇa's teachings as it is. Don't speculate; then it is lost." This is our movement. Kṛṣṇa says that ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]): "I am the origin of everything. Everything emanates from Me." If you accept, then it is all right. And if you speculate, you can do that, but our movement is to accept Kṛṣṇa. Brahmā means, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]), the origin of everything. Here is the person. He says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]). Accept it. Very simple thing. You are searching after who is the origin of everything, and Kṛṣṇa says, "I am the origin of everything." So if you accept, your question is solved. If you don't accept, go on speculating. There is no difficulty. Difficulty is when you do not accept Kṛṣṇa's instruction. Then difficulty is. Otherwise, there is no difficulty. And why people do not accept? That is also explained in the Bhagavad-gītā. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19|BG 7.19]]). After many, many births speculation, when one actually comes to the platform of knowledge, bahūnāṁ janmanām ante jñānavān māṁ prapadyate. So we don't find many such jñānavān. Vāsudevaḥ sarvam iti sa mahātmā ([[Vanisource:BG 7.19|BG 7.19]]). One who's accepted Vāsudeva, Kṛṣṇa, as everything, that kind of mahātmā is very, very rare to be found. It is not very ordinary thing. So anyone who's accepted Kṛṣṇa as everything, he is the greatest mahātmā. Most fortunate. And we can practically see in these modern countries, everyone four or five years or at most ten years, who never heard what is Kṛṣṇa. Now thousand, they are devotees of Kṛṣṇa, because they have accepted Kṛṣṇa. Vāsudevaḥ sarvam iti sa mahātmā ([[Vanisource:BG 7.19|BG 7.19]]). You accept blindly or knowingly, the result will be the same. If you touch fire knowingly or unknowingly, it will burn. This is the position. If you accept Kṛṣṇa as the Supreme, ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8|BG 10.8]]), the origin of everything, then the action will be there. Sa mahātmā su-durlabhaḥ. You'll become the greatest mahātmā. And what is the sign of mahātmā? Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ bhajanty ananya-manaso ([[Vanisource:BG 9.13|BG 9.13]]). That is mahātmā. He is under the control of daivī prakṛti. As we are controlled by this material nature, a mahātmā is controlled by the spiritual nature. And what is the sign? Bhajanty ananya-manaso, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. This is the sign. Without any division. So these young boys, girls, they're always chanting. That you'll see: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa They are mahātmās. Sa mahātmā su-durlabhaḥ. Api cet sudurācāro bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ ([[Vanisource:BG 9.30|BG 9.30]]). These things are there. Very simple thing. You accept Kṛṣṇa the Supreme, you follow instruction, you become a great mahātmā.</p> | <span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand|Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Stop speculation? Don't manufacture ideas. You take what Kṛṣṇa says. Then it will automatically stop. Speculation, the question of speculation comes when you do not accept what Kṛṣṇa says. If you accept Kṛṣṇa, what Kṛṣṇa says, then there is no scope of speculation. That is our movement, that "Accept Kṛṣṇa's teachings as it is. Don't speculate; then it is lost." This is our movement. Kṛṣṇa says that ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8 (1972)|BG 10.8]]): "I am the origin of everything. Everything emanates from Me." If you accept, then it is all right. And if you speculate, you can do that, but our movement is to accept Kṛṣṇa. Brahmā means, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]), the origin of everything. Here is the person. He says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). Accept it. Very simple thing. You are searching after who is the origin of everything, and Kṛṣṇa says, "I am the origin of everything." So if you accept, your question is solved. If you don't accept, go on speculating. There is no difficulty. Difficulty is when you do not accept Kṛṣṇa's instruction. Then difficulty is. Otherwise, there is no difficulty. And why people do not accept? That is also explained in the Bhagavad-gītā. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). After many, many births speculation, when one actually comes to the platform of knowledge, bahūnāṁ janmanām ante jñānavān māṁ prapadyate. So we don't find many such jñānavān. Vāsudevaḥ sarvam iti sa mahātmā ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). One who's accepted Vāsudeva, Kṛṣṇa, as everything, that kind of mahātmā is very, very rare to be found. It is not very ordinary thing. So anyone who's accepted Kṛṣṇa as everything, he is the greatest mahātmā. Most fortunate. And we can practically see in these modern countries, everyone four or five years or at most ten years, who never heard what is Kṛṣṇa. Now thousand, they are devotees of Kṛṣṇa, because they have accepted Kṛṣṇa. Vāsudevaḥ sarvam iti sa mahātmā ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). You accept blindly or knowingly, the result will be the same. If you touch fire knowingly or unknowingly, it will burn. This is the position. If you accept Kṛṣṇa as the Supreme, ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 (1972)|BG 10.8]]), the origin of everything, then the action will be there. Sa mahātmā su-durlabhaḥ. You'll become the greatest mahātmā. And what is the sign of mahātmā? Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ bhajanty ananya-manaso ([[Vanisource:BG 9.13 (1972)|BG 9.13]]). That is mahātmā. He is under the control of daivī prakṛti. As we are controlled by this material nature, a mahātmā is controlled by the spiritual nature. And what is the sign? Bhajanty ananya-manaso, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare. This is the sign. Without any division. So these young boys, girls, they're always chanting. That you'll see: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa They are mahātmās. Sa mahātmā su-durlabhaḥ. Api cet sudurācāro bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ ([[Vanisource:BG 9.30 (1972)|BG 9.30]]). These things are there. Very simple thing. You accept Kṛṣṇa the Supreme, you follow instruction, you become a great mahātmā.</p> | ||
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Latest revision as of 15:16, 2 March 2021
Expressions researched:
"Don't manufacture ideas. You take what Krsna says. Then it will automatically stop. Speculation, the question of speculation comes when you do not accept what Krsna says"
Lectures
Sri Caitanya-caritamrta Lectures
Don't manufacture ideas. You take what Kṛṣṇa says. Then it will automatically stop. Speculation, the question of speculation comes when you do not accept what Kṛṣṇa says. If you accept Kṛṣṇa, what Kṛṣṇa says, then there is no scope of speculation.
Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand: