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Just like I am speaking here. This vibration is being recorded all over the universe, this sound vibration: Difference between revisions

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Just like I am speaking here. This vibration is being recorded all over the universe, this sound vibration. You know the radio message, how it is transmitted in the modern world. Similarly, as I am speaking, so whatever I am doing, that is immediately recorded and there will be some reaction. Just like the sound vibration, it reacts who has got some radio machine, there is reacting, similarly, every, any action, either good action or bad action, it will have reaction.
Just like I am speaking here. This vibration is being recorded all over the universe, this sound vibration. You know the radio message, how it is transmitted in the modern world. Similarly, as I am speaking, so whatever I am doing, that is immediately recorded and there will be some reaction. Just like the sound vibration, it reacts who has got some radio machine, there is reacting, similarly, every, any action, either good action or bad action, it will have reaction.
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<span class="quote_link">[[Vanisource:660801 - Lecture BG 04.13-14 - New York|660801 - Lecture BG 04.13-14 - New York]]</span>
 
 
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<span class="quote_link">[[Vanisource:660801 - Lecture BG 04.13-14 - New York|660801 - Lecture BG 04.13-14 - New York]]:</span>
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The next ''śloka'':
:''na māṁ karmāṇi limpanti''
:''na me karma-phale spṛhā''
:''iti māṁ yo 'bhijānāti''
:''karmabhir na sa badhyate''
:([[Vanisource:BG 4.14 (1972)|BG 4.14]])
Just see. ''Na māṁ karmāṇi limpanti''. ''Karmāṇi''. Just like we are acting something. Anything we are doing, there is some reaction. There is some reaction. In every action there is some reaction. Just like I am speaking here.
This vibration is being recorded all over the universe, this sound vibration. You know the radio message, how it is transmitted in the modern world. Similarly, as I am speaking, so whatever I am doing, that is immediately recorded and there will be some reaction. Just like the sound vibration, it reacts who has got some radio machine, there is reacting, similarly, every, any action, either good action or bad action, it will have reaction. That is the law of nature. You cannot be free from the reaction of my action.
But here Kṛṣṇa says, ''na māṁ karmāṇi limpanti''. There is no reaction of the activities of Kṛṣṇa. Just like Kṛṣṇa was commanding over Arjuna in the battlefield of Kurukṣetra, and practically He was ordering that "You must fight. You must kill the enemy." Now, this act of Kṛṣṇa's has no reaction on Him. One should understand it. ''Na māṁ karmāṇi limpanti''.


The next çloka,na mäà karmäëi limpantina me karma-phale spåhäiti mäà yo 'bhijänätikarmabhir na sa badhyate [Bg. 4.14]Just see. Na mäà karmäëi limpanti. Karmäëi. Just like we are acting something. Anything we are doing, there is some reaction. There is some reaction. In every action there is some reaction.Just like I am speaking here. This vibration is being recorded all over the universe, this sound vibration. You know the radio message, how it is transmitted in the modern world. Similarly, as I am speaking, so whatever I am doing, that is immediately recorded and there will be some reaction. Just like the sound vibration, it reacts who has got some radio machine, there is reacting, similarly, every, any action, either good action or bad action, it will have reaction. That is the law of nature. You cannot be free from the reaction of my action.But here Kåñëa says, na mäà karmäëi limpanti. There is no reaction of the activities of Kåñëa. Just like Kåñëa was commanding over Arjuna in the battlefield of Kurukñetra, and practically He was ordering that "You must fight. You must kill the enemy." Now, this act of Kåñëa's has no reaction on Him. One should understand it. Na mäà karmäëi limpanti [Bg. 4.14].If there is any difficulty to understand, we may consult persons who are in the understanding. We may consult books. We may consult authorities. That we can do because inquiry is always allowed. Tad viddhi praëipätena paripraçnena sevayä [Bg. 4.34]. The, I mean to say, the transcendental inquiry is never forbidden. A sincere person, one can make inquiry. But fact is this. If I cannot understand in my present condition, that is my misunderstanding. But the fact is this that Kåñëa, when He comes, He is not any, like any one of us. He's transcendental. Neither any act which He does, it has got reaction. And He says, na me karma-phale spåhä, "I have no desire for any fruitive activities."
If there is any difficulty to understand, we may consult persons who are in the understanding. We may consult books. We may consult authorities. That we can do because enquiry is always allowed. Tad ''viddhi praṇipātena paripraśnena sevayā'' ([[Vanisource:BG 4.34 (1972)|BG 4.34]]). The, I mean to say, the transcendental enquiry is never forbidden. With sincere purpose, one can make enquiry. But fact is this. If I cannot understand in my present condition, that is my misunderstanding. But the fact is this, that Kṛṣṇa, when He comes, He is not any . . . like any one of us. He's transcendental. Neither any act which He does, it has got reaction. And He says, ''na me karma-phale spṛhā'': "I have no desire for any fruitive activities."
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Latest revision as of 12:08, 27 October 2020

Expressions researched:
"Just like I am speaking here" |"This vibration is being recorded all over the universe, this sound vibration"

Lectures

Bhagavad-gita As It Is Lectures

Anything we are doing, there is some reaction. There is some reaction. In every action there is some reaction. Just like I am speaking here. This vibration is being recorded all over the universe, this sound vibration. You know the radio message, how it is transmitted in the modern world. Similarly, as I am speaking, so whatever I am doing, that is immediately recorded and there will be some reaction. Just like the sound vibration, it reacts who has got some radio machine, there is reacting, similarly, every, any action, either good action or bad action, it will have reaction.



660801 - Lecture BG 04.13-14 - New York:

The next śloka:

na māṁ karmāṇi limpanti
na me karma-phale spṛhā
iti māṁ yo 'bhijānāti
karmabhir na sa badhyate
(BG 4.14)

Just see. Na māṁ karmāṇi limpanti. Karmāṇi. Just like we are acting something. Anything we are doing, there is some reaction. There is some reaction. In every action there is some reaction. Just like I am speaking here.

This vibration is being recorded all over the universe, this sound vibration. You know the radio message, how it is transmitted in the modern world. Similarly, as I am speaking, so whatever I am doing, that is immediately recorded and there will be some reaction. Just like the sound vibration, it reacts who has got some radio machine, there is reacting, similarly, every, any action, either good action or bad action, it will have reaction. That is the law of nature. You cannot be free from the reaction of my action.

But here Kṛṣṇa says, na māṁ karmāṇi limpanti. There is no reaction of the activities of Kṛṣṇa. Just like Kṛṣṇa was commanding over Arjuna in the battlefield of Kurukṣetra, and practically He was ordering that "You must fight. You must kill the enemy." Now, this act of Kṛṣṇa's has no reaction on Him. One should understand it. Na māṁ karmāṇi limpanti.

If there is any difficulty to understand, we may consult persons who are in the understanding. We may consult books. We may consult authorities. That we can do because enquiry is always allowed. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). The, I mean to say, the transcendental enquiry is never forbidden. With sincere purpose, one can make enquiry. But fact is this. If I cannot understand in my present condition, that is my misunderstanding. But the fact is this, that Kṛṣṇa, when He comes, He is not any . . . like any one of us. He's transcendental. Neither any act which He does, it has got reaction. And He says, na me karma-phale spṛhā: "I have no desire for any fruitive activities."

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