The ground floor may be utilized for preparation Prasadam of Bala Krishna because the preaching centres will not be for dry speculations only but for actual gain for delicious Prasadam. I have already tested how the people here like the Vegetable Prasadam prepared by me. They will forget meat eating and they will pay for the expenses. The American are not poor men like the Indian and if they appreciate a thing they are prepared to spend any amount for such hobby. They are being exploited by simply jugglery of words and bodily gymnastics and still they are spending for that. But when they will have the actual commodity and feel pleasure by eating very delicious Prasadam of Bala Krishna I am sure an unique thing will be introduced in America. As soon as everything is arranged, I shall bring my assistants from India to help me in all details.
Jugglery of words (Letters): Difference between revisions
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[[Category: | [[Category:Jugglery of Words|1]] | ||
[[Category:Letters]]</div> | [[Category:Compilations from Letters]] | ||
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2></div> | </div> | ||
<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3></div> | <div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2> | ||
</div> | |||
<div id="1947_to_1965_Correspondence" class="sub_section" sec_index="0" parent="Correspondence" text="1947 to 1965 Correspondence"><h3>1947 to 1965 Correspondence</h3> | |||
</div> | |||
<div id="LettertoSumatiMorarjeeNewYork10November1965_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="68" link="Letter to Sumati Morarjee -- New York 10 November, 1965" link_text="Letter to Sumati Morarjee -- New York 10 November, 1965"> | <div id="LettertoSumatiMorarjeeNewYork10November1965_0" class="quote" parent="1947_to_1965_Correspondence" book="Let" index="68" link="Letter to Sumati Morarjee -- New York 10 November, 1965" link_text="Letter to Sumati Morarjee -- New York 10 November, 1965"> | ||
<div class="heading">The American are not poor men like the Indian and if they appreciate a thing they are prepared to spend any amount for such hobby. They are being exploited by simply jugglery of words and bodily gymnastics and still they are spending for that.</div> | <div class="heading">The American are not poor men like the Indian and if they appreciate a thing they are prepared to spend any amount for such hobby. They are being exploited by simply jugglery of words and bodily gymnastics and still they are spending for that. | ||
<span class="link">[[Vanisource:Letter to Sumati Morarjee -- New York 10 November, 1965|Letter to Sumati Morarjee -- New York 10 November, 1965]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The ground floor may be utilized for preparation Prasadam of Bala Krishna because the preaching centres will not be for dry speculations only but for actual gain for delicious Prasadam. I have already tested how the people here like the Vegetable Prasadam prepared by me. They will forget meat eating and they will pay for the expenses. The American are not poor men like the Indian and if they appreciate a thing they are prepared to spend any amount for such hobby. They are being exploited by simply jugglery of words and bodily gymnastics and still they are spending for that. But when they will have the actual commodity and feel pleasure by eating very delicious Prasadam of Bala Krishna I am sure an unique thing will be introduced in America. As soon as everything is arranged, I shall bring my assistants from India to help me in all details.</p></div> | </div> | ||
</div></div> | <span class="link">[[Vanisource:Letter to Sumati Morarjee -- New York 10 November, 1965|Letter to Sumati Morarjee -- New York 10 November, 1965]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The ground floor may be utilized for preparation Prasadam of Bala Krishna because the preaching centres will not be for dry speculations only but for actual gain for delicious Prasadam. I have already tested how the people here like the Vegetable Prasadam prepared by me. They will forget meat eating and they will pay for the expenses. The American are not poor men like the Indian and if they appreciate a thing they are prepared to spend any amount for such hobby. They are being exploited by simply jugglery of words and bodily gymnastics and still they are spending for that. But when they will have the actual commodity and feel pleasure by eating very delicious Prasadam of Bala Krishna I am sure an unique thing will be introduced in America. As soon as everything is arranged, I shall bring my assistants from India to help me in all details.</p> | ||
</div> | |||
</div> | |||
<div id="1969_Correspondence" class="sub_section" sec_index="4" parent="Correspondence" text="1969 Correspondence"><h3>1969 Correspondence</h3> | |||
</div> | |||
<div id="LettertoRupanugaHawaii14March1969_0" class="quote" parent="1969_Correspondence" book="Let" index="173" link="Letter to Rupanuga -- Hawaii 14 March, 1969" link_text="Letter to Rupanuga -- Hawaii 14 March, 1969"> | |||
<div class="heading">These impersonalists, they will simply invent jugglery of words to mislead innocent people. Therefore Lord Caitanya has warned not to associate with these impersonalist mayavadis because they will spoil one's life by diverting one from devotional service. | |||
</div> | |||
<span class="link">[[Vanisource:Letter to Rupanuga -- Hawaii 14 March, 1969|Letter to Rupanuga -- Hawaii 14 March, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Your second question, how the impersonalists mistake the difference between the soul and the Supersoul—The mistake is due to their obstinacy. The impersonalists masquerade as Vedantists, but actually they are defying Vedanta. In the Vedanta it is clearly said, the Original Source of all being; in the Upanisads it is clearly said that the Supreme is the Supreme being of all living beings. So all the Vedas affirm it vehemently that the Supersoul and the soul are two different identities, although qualitatively one. But the impersonalists they accept Vedas as authority, but they go against the verdict of the Vedas. Lord Caitanya has depicted this impersonalist class of men as more dangerous than the Buddhists. The Buddhists plainly declare that they do not accept the authority of the Vedas, but the impersonalists masquerade themselves as followers of Vedas, but actually they are hidden Buddhists. The idea is, if a person is actually fast asleep, it is easier to awake him but if a person pretends to be sleeping but actually is awake, then it is very difficult to wake him up. So from all Sastric point of view, the living entity and the Supreme Lord, or the Supreme Living Entity are always simultaneously different and one. One in quality, and different in quantity. this simple thing is understandable by any common man, but these impersonalists, they will simply invent jugglery of words to mislead innocent people. Therefore Lord Caitanya has warned not to associate with these impersonalist mayavadis because they will spoil one's life by diverting one from devotional service.</p> | |||
</div> | |||
</div> | |||
<div id="1970_Correspondence" class="sub_section" sec_index="5" parent="Correspondence" text="1970 Correspondence"><h3>1970 Correspondence</h3> | |||
</div> | |||
<div id="LettertoJayapatakaLosAngeles21January1970_0" class="quote" parent="1970_Correspondence" book="Let" index="35" link="Letter to Jayapataka -- Los Angeles 21 January, 1970" link_text="Letter to Jayapataka -- Los Angeles 21 January, 1970"> | |||
<div class="heading">This grammatical jugglery of words will not help you at the time of death. At that time only if you can someway or other remember the Lotus Feet of Govinda, Krishna, that will save you, the fool number-one. Don't waste your time in misinterpreting the sastras. | |||
</div> | |||
<span class="link">[[Vanisource:Letter to Jayapataka -- Los Angeles 21 January, 1970|Letter to Jayapataka -- Los Angeles 21 January, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So, both of Them are cause and effect of either of Them. Krishna is the original Spiritual Master known as Caitya Guru and He manifests Himself as the Instructor Spiritual Master. So this principle of following Krishna and Guru simultaneously is the secret of success, and if you follow this policy in the chain of disciplic succession than there is no doubt about your final achievement.</p> | |||
<p>The Sankara's Bhaja Govinda verse is as follows:</p> | |||
:bhaja govindam bhaja govindam | |||
:bhaja govindam mudha mate | |||
:prapte sannihite khalu marane | |||
:nahi nahi raksati dukrin karane. | |||
<p>This is Sankara's last instruction to his followers, and the purport is that the mayavadi philosophers are very much accustomed to draw favorable meanings from unwanted interpretations by grammatical jugglery. In Sanskrit the grammatical jugglery is a great puzzle, there are many words which can be changed into different meanings by grammatical root derivations and affixing and prefixing pratyayas. So Sankara advised that do not try to exact favorable conclusions by beating the Sastras, but be submissive to Lord Govinda and worship Him. Otherwise, this grammatical jugglery of words will not help you at the time of death. At that time only if you can someway or other remember the Lotus Feet of Govinda, Krishna, that will save you, O' the fool number-one. Don't waste your time in misinterpreting the sastras.</p> | |||
</div> | |||
</div> | |||
<div id="LettertoSrimanBankajiLosAngeles13March1970_1" class="quote" parent="1970_Correspondence" book="Let" index="165" link="Letter to Sriman Bankaji -- Los Angeles 13 March, 1970" link_text="Letter to Sriman Bankaji -- Los Angeles 13 March, 1970"> | |||
<div class="heading">These things are very simple to understand, but when they are presented in a round about way, simply by jugglery of words, it becomes cumbersome, and the desired result is not achieved. | |||
</div> | |||
<span class="link">[[Vanisource:Letter to Sriman Bankaji -- Los Angeles 13 March, 1970|Letter to Sriman Bankaji -- Los Angeles 13 March, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Bhagavad-gita, Krishna is the Supreme Personality of Godhead. The living entities are His eternal parts and parcels. The duty of the part and parcel is to render service to the whole; as much as different limbs of the body are engaged to render service to the whole body. These things are very simple to understand, but when they are presented in a round about way, simply by jugglery of words, it becomes cumbersome, and the desired result is not achieved.</p> | |||
</div> | |||
</div> | |||
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3> | |||
</div> | |||
<div id="LettertoLocanaDelhi24November1971_0" class="quote" parent="1971_Correspondence" book="Let" index="542" link="Letter to Locana -- Delhi 24 November, 1971" link_text="Letter to Locana -- Delhi 24 November, 1971"> | |||
<div class="heading">We can challenge any nonsense philosophy. Socrates, Plato, Kant, Darwin—all of them—so many mental speculators and word jugglers who have misled so many people. Now it is your task to find them out and expose them, so that the people may appreciate the real philosophy. | |||
</div> | |||
<span class="link">[[Vanisource:Letter to Locana -- Delhi 24 November, 1971|Letter to Locana -- Delhi 24 November, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I am very pleased that you have accepted the responsibility of managing such an important center as Berkeley. I know that there are many students in that city, so just attract them to our Krishna Consciousness Movement by giving them prasadam and our Krishna philosophy. We can challenge any nonsense philosophy. Socrates, Plato, Kant, Darwin—all of them—so many mental speculators and word jugglers who have misled so many people. Now it is your task to find them out and expose them, so that the people may appreciate the real philosophy. We must become now very serious to save the people of the world from this very dangerous situation. So become very convinced yourself of our philosophy and then your preaching will act. And try to sell as many books as possible at all the schools and colleges. This is scholarly information, flawless science. Kindly assist me in this great work, and know it for certain, that by your sincerely working in this way you shall very soon go back to Home, back to Godhead.</p> | |||
</div> | |||
</div> | |||
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3> | |||
</div> | |||
<div id="LettertoSriTikandasJBatraMayapur26January1976_0" class="quote" parent="1976_Correspondence" book="Let" index="72" link="Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976" link_text="Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976"> | |||
<div class="heading">Srimad-Bhagavatam is the real philosophy because it describes the original source of everything—Janmady asya yatah. The first chapter of Srimad-Bhagavatam begins with this verse. Accept this, all other philosophies are simply jugglery of words to mislead the less intelligent class of men. | |||
</div> | |||
<span class="link">[[Vanisource:Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976|Letter to Sri Tikandas J. Batra -- Mayapur 26 January, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">How a rascal can become a professor? That is the defect of modern day education. It is said in the Srimad-Bhagavatam: Na te vidhuh svartha gatim hi visnu. Philosophy means to find out the actual source of everything. Our Vedanta philosophy begins athāto brahma jijñāsā, to enquire about Brahma, that is real philosophy. And the Supreme Brahma is described as the original source of everything: Janmady asya yato ([[Vanisource:SB 1.1.1|SB 1.1.1]]), etc. Srimad-Bhagavatam is the real philosophy because it describes the original source of everything—Janmady asya yatah. The first chapter of Srimad-Bhagavatam begins with this verse. Accept this, all other philosophies are simply jugglery of words to mislead the less intelligent class of men. You are benedicted by Lord Krishna that you are doubting the philosophical speculation of the mudhas. Please try to read real philosophy—Vedanta Sutra and its right commentary by Vyasadeva, Srimad-Bhagavatam.</p> | |||
</div> | |||
</div> | |||
</div> |
Latest revision as of 09:33, 11 June 2012
Correspondence
1947 to 1965 Correspondence
1969 Correspondence
Your second question, how the impersonalists mistake the difference between the soul and the Supersoul—The mistake is due to their obstinacy. The impersonalists masquerade as Vedantists, but actually they are defying Vedanta. In the Vedanta it is clearly said, the Original Source of all being; in the Upanisads it is clearly said that the Supreme is the Supreme being of all living beings. So all the Vedas affirm it vehemently that the Supersoul and the soul are two different identities, although qualitatively one. But the impersonalists they accept Vedas as authority, but they go against the verdict of the Vedas. Lord Caitanya has depicted this impersonalist class of men as more dangerous than the Buddhists. The Buddhists plainly declare that they do not accept the authority of the Vedas, but the impersonalists masquerade themselves as followers of Vedas, but actually they are hidden Buddhists. The idea is, if a person is actually fast asleep, it is easier to awake him but if a person pretends to be sleeping but actually is awake, then it is very difficult to wake him up. So from all Sastric point of view, the living entity and the Supreme Lord, or the Supreme Living Entity are always simultaneously different and one. One in quality, and different in quantity. this simple thing is understandable by any common man, but these impersonalists, they will simply invent jugglery of words to mislead innocent people. Therefore Lord Caitanya has warned not to associate with these impersonalist mayavadis because they will spoil one's life by diverting one from devotional service.
1970 Correspondence
So, both of Them are cause and effect of either of Them. Krishna is the original Spiritual Master known as Caitya Guru and He manifests Himself as the Instructor Spiritual Master. So this principle of following Krishna and Guru simultaneously is the secret of success, and if you follow this policy in the chain of disciplic succession than there is no doubt about your final achievement.
The Sankara's Bhaja Govinda verse is as follows:
- bhaja govindam bhaja govindam
- bhaja govindam mudha mate
- prapte sannihite khalu marane
- nahi nahi raksati dukrin karane.
This is Sankara's last instruction to his followers, and the purport is that the mayavadi philosophers are very much accustomed to draw favorable meanings from unwanted interpretations by grammatical jugglery. In Sanskrit the grammatical jugglery is a great puzzle, there are many words which can be changed into different meanings by grammatical root derivations and affixing and prefixing pratyayas. So Sankara advised that do not try to exact favorable conclusions by beating the Sastras, but be submissive to Lord Govinda and worship Him. Otherwise, this grammatical jugglery of words will not help you at the time of death. At that time only if you can someway or other remember the Lotus Feet of Govinda, Krishna, that will save you, O' the fool number-one. Don't waste your time in misinterpreting the sastras.
In the Bhagavad-gita, Krishna is the Supreme Personality of Godhead. The living entities are His eternal parts and parcels. The duty of the part and parcel is to render service to the whole; as much as different limbs of the body are engaged to render service to the whole body. These things are very simple to understand, but when they are presented in a round about way, simply by jugglery of words, it becomes cumbersome, and the desired result is not achieved.
1971 Correspondence
I am very pleased that you have accepted the responsibility of managing such an important center as Berkeley. I know that there are many students in that city, so just attract them to our Krishna Consciousness Movement by giving them prasadam and our Krishna philosophy. We can challenge any nonsense philosophy. Socrates, Plato, Kant, Darwin—all of them—so many mental speculators and word jugglers who have misled so many people. Now it is your task to find them out and expose them, so that the people may appreciate the real philosophy. We must become now very serious to save the people of the world from this very dangerous situation. So become very convinced yourself of our philosophy and then your preaching will act. And try to sell as many books as possible at all the schools and colleges. This is scholarly information, flawless science. Kindly assist me in this great work, and know it for certain, that by your sincerely working in this way you shall very soon go back to Home, back to Godhead.
1976 Correspondence
How a rascal can become a professor? That is the defect of modern day education. It is said in the Srimad-Bhagavatam: Na te vidhuh svartha gatim hi visnu. Philosophy means to find out the actual source of everything. Our Vedanta philosophy begins athāto brahma jijñāsā, to enquire about Brahma, that is real philosophy. And the Supreme Brahma is described as the original source of everything: Janmady asya yato (SB 1.1.1), etc. Srimad-Bhagavatam is the real philosophy because it describes the original source of everything—Janmady asya yatah. The first chapter of Srimad-Bhagavatam begins with this verse. Accept this, all other philosophies are simply jugglery of words to mislead the less intelligent class of men. You are benedicted by Lord Krishna that you are doubting the philosophical speculation of the mudhas. Please try to read real philosophy—Vedanta Sutra and its right commentary by Vyasadeva, Srimad-Bhagavatam.