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What is the position of a person who takes to devotional service with the idea of liberation?: Difference between revisions

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[[Category:Position]]
[[Category: Persons]]
[[Category:Take To]]
[[Category: Devotional Service]]
[[Category: Idea]]
[[Category: Liberation]]
[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to Srila Prabhupada]]
 
[[Category:Questions asked to SP... 1975]]
== Lectures ==
[[Category:Questions On... Seva - Devotional Service]]
 
[[Category:Questions On... Liberation, Salvation]]
=== Srimad-Bhagavatam Lectures ===
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
'''That is not pure bhakti. You can take devotional service with any idea. That will be fulfilled. But anyone who wants liberation by devotional service, he is not a pure devotee. '''
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
<span class="LEC-statistics">'''[[Vanisource:Lecture on SB 1.1.3 -- Caracas, February 24, 1975|Lecture on SB 1.1.3 -- Caracas, February 24, 1975]]:''' Hṛdayānanda: What is the position of a person who takes to devotional service with the idea of liberation?
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Prabhupāda: That is not pure bhakti. You can take devotional service with any idea. That will be fulfilled. But anyone who wants liberation by devotional service, he is not a pure devotee. That is called jñāna-miśra-bhakti, means bhakti adulterated with jñāna. Real bhakti, as I have explained, anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam [Brs. 1.1.11], means no other desire than to serve Kṛṣṇa. That is pure bhakti. Jñāna-karmādy-anāvṛtam [Cc. Madhya 19.167], means the karmīs, they want promotion in the heavenly planets, and the jñānīs, they want to become one with the Supreme or liberation, so it should be uncovered by the result of jñāna and karma and fully devoid of any other desire. That is bhakti. So those who are bhaktas and desiring after liberation, they are not pure bhakta. Because why a devotee shall aspire after liberation? As soon as (he is) a bhakta, he is already liberated. That is stated in the Bhagavad-gītā,
<div id="LectureonSB113CaracasFebruary241975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="13" link="Lecture on SB 1.1.3 -- Caracas, February 24, 1975" link_text="Lecture on SB 1.1.3 -- Caracas, February 24, 1975">
 
<div class="heading">That is not pure bhakti. You can take devotional service with any idea. That will be fulfilled. But anyone who wants liberation by devotional service, he is not a pure devotee.
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<span class="link">[[Vanisource:Lecture on SB 1.1.3 -- Caracas, February 24, 1975|Lecture on SB 1.1.3 -- Caracas, February 24, 1975]]: </span><div class="text"><p style="display: inline;">Hṛdayānanda: What is the position of a person who takes to devotional service with the idea of liberation?</p>
<p>Prabhupāda: That is not pure bhakti. You can take devotional service with any idea. That will be fulfilled. But anyone who wants liberation by devotional service, he is not a pure devotee. That is called jñāna-miśra-bhakti, means bhakti adulterated with jñāna. Real bhakti, as I have explained, anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Brs. 1.1.11), means no other desire than to serve Kṛṣṇa. That is pure bhakti. Jñāna-karmādy-anāvṛtam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]), means the karmīs, they want promotion in the heavenly planets, and the jñānīs, they want to become one with the Supreme or liberation, so it should be uncovered by the result of jñāna and karma and fully devoid of any other desire. That is bhakti. So those who are bhaktas and desiring after liberation, they are not pure bhakta. Because why a devotee shall aspire after liberation? As soon as (he is) a bhakta, he is already liberated. That is stated in the Bhagavad-gītā,</p>
:māṁ ca yo 'vyabhicāreṇa
:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:brahma-bhūyāya kalpate
:[Bg. 14.26]
:([[Vanisource:BG 14.26 (1972)|BG 14.26]])
 
<p>"He, anyone, who is engaged in pure devotional service, he is transcendental to all these three qualities of the material world, and he is situated in the Brahman platform." Liberation means to be situated on the Brahman platform. So for a bhakta, the liberation is already there. Śrīla Bilvamaṅgala Ṭhākura has said, muktiḥ svayaṁ mukulitāñjali sevate asmān: "We are devotees, so mukti, liberation, is standing on my door with folded hands, 'What can I do for you?' " So why a pure bhakta should desire after liberation? For a pure bhakta, the liberation is standing on the door as maidservant. So a devotee is not aspiring for liberation.</p>
"He, anyone, who is engaged in pure devotional service, he is transcendental to all these three qualities of the material world, and he is situated in the Brahman platform." Liberation means to be situated on the Brahman platform. So for a bhakta, the liberation is already there. Śrīla Bilvamaṅgala Ṭhākura has said, muktiḥ svayaṁ mukulitāñjali sevate asmān: "We are devotees, so mukti, liberation, is standing on my door with folded hands, 'What can I do for you?' " So why a pure bhakta should desire after liberation? For a pure bhakta, the liberation is standing on the door as maidservant. So a devotee is not aspiring for liberation.
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Latest revision as of 10:04, 21 May 2018

Expressions researched:
"What is the position of a person who takes to devotional service with the idea of liberation?"

Lectures

Srimad-Bhagavatam Lectures

That is not pure bhakti. You can take devotional service with any idea. That will be fulfilled. But anyone who wants liberation by devotional service, he is not a pure devotee.
Lecture on SB 1.1.3 -- Caracas, February 24, 1975:

Hṛdayānanda: What is the position of a person who takes to devotional service with the idea of liberation?

Prabhupāda: That is not pure bhakti. You can take devotional service with any idea. That will be fulfilled. But anyone who wants liberation by devotional service, he is not a pure devotee. That is called jñāna-miśra-bhakti, means bhakti adulterated with jñāna. Real bhakti, as I have explained, anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Brs. 1.1.11), means no other desire than to serve Kṛṣṇa. That is pure bhakti. Jñāna-karmādy-anāvṛtam (CC Madhya 19.167), means the karmīs, they want promotion in the heavenly planets, and the jñānīs, they want to become one with the Supreme or liberation, so it should be uncovered by the result of jñāna and karma and fully devoid of any other desire. That is bhakti. So those who are bhaktas and desiring after liberation, they are not pure bhakta. Because why a devotee shall aspire after liberation? As soon as (he is) a bhakta, he is already liberated. That is stated in the Bhagavad-gītā,

māṁ ca yo 'vyabhicāreṇa
bhakti-yogena sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate
(BG 14.26)

"He, anyone, who is engaged in pure devotional service, he is transcendental to all these three qualities of the material world, and he is situated in the Brahman platform." Liberation means to be situated on the Brahman platform. So for a bhakta, the liberation is already there. Śrīla Bilvamaṅgala Ṭhākura has said, muktiḥ svayaṁ mukulitāñjali sevate asmān: "We are devotees, so mukti, liberation, is standing on my door with folded hands, 'What can I do for you?' " So why a pure bhakta should desire after liberation? For a pure bhakta, the liberation is standing on the door as maidservant. So a devotee is not aspiring for liberation.